Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). Those who are vimūḍha, especially rascal... Mūḍha, rascals, and vi means viśeṣa, viśeṣanam, particularly. Ahankara-vimudhātmā. The same thing which is spoken in the Bhagavad-gītā, Narottama dāsa Ṭhākura says the same thing in a plain Bengali language. Ahaṅkāre matta haiyā, nitāi-pada... By the spell of māyā-ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27)— they are thinking that "We are independent. We can do whatever we like." This is called ahaṅkāra-vimūḍhātmā. Under false pretext, false prestige, everyone is thinking that "We are independent. We can find out the solution of the problems of life by material adjustment," so on, so on. So that is our material disease. Ahaṅkāra-vimūḍhātmā. Bewildered, they do not understand that the real strength is spiritual strength. We see daily, see daily that a very strong man, very powerful man, very good brain, very good scientist... So where is the strength? The strength is ātmā. As soon as the ātmā, or the soul, goes out of this body, so intelligent, so strong, and so many things, that is nothing. That is the difference between dead man and the living man. A living man is very powerful, very good position, everything. As soon as he lies down, he is lying down on the floor, and if you kick him on his face, he'll not protest. So where is that strength? The strength is gone. That is spiritual strength. On the spiritual strength, the body moves. Suppose you have got a very good car, Mercedes car or Rolls Royce car. But when there is no petrol, how the car will move? It is not possible. There is spirit, petrol spirit. Similarly, real strength is spiritual strength. That spiritual strength is Balarāma. Bala means strength. Therefore we have to take shelter of the lotus feet of Balarāma, guru-tattva.
Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ **. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means "Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu. Balarāma hailā nitāi. Therefore we must take shelter of Balarāma. That is... This song has been sung by Narottama dāsa Ṭhākura. Nitāi-pada-kamala, koṭi-candra-suśītala. If we take shelter of Nityānanda Prabhu, then we get peace. Koṭi-candra-suśītala. Just like in daytime, especially in the summer season, we become very much exasperated. But at night, in the evening, as soon as there is moonshine, we become very much satisfied. All day's labor and fatigue is immediately moved. So nitāi-pada-kamala, the shade of Nityānanda Prabhu's lotus feet, is koṭi-candra-suśītala, as pleasing as one crore of moonshine. One moonshine gives us so much pleasure. So if we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityānanda Prabhu. Nityānanda Prabhu is the strength, spiritual strength. And without spiritual strength you cannot approach Kṛṣṇa. Nāyam ātmā pravaca... Simply by talking nonsense... Nāyam ātmā pravacanena labhyaḥ. If you are a good speaker, that does not mean you'll understand, yourself. Na medhayā: "Neither by good brain." Because you have got very good brain you'll understand Kṛṣṇa—no. Nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena. If you think that you are a very good scholar, university degree-holder, then you'll understand—no. This is not possible.