Baffled (Conversations and Letters)

Expressions researched:
"baffle" |"baffled" |"baffledness" |"bafflement" |"baffles" |"baffling"

1968 Conversations and Morning Walks

Interview -- September 24, 1968, Seattle:

Prabhupāda: ...Personality of Godhead, who stops our struggle for existence and raises to the platform of eternal life, bliss, and knowledge. To be more clear, everyone is trying to get eternal life. The whole human society is trying to get the highest perfection of knowledge, and they are trying also, by so many methods, to become happy, blissful. But they are being confused and baffled. Therefore if we take to Kṛṣṇa consciousness, these things will be easily achieved.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: No, that is my mission, that people should understand the science of God. Because I am convinced that it's a fact. That without again cooperating with the Supreme Lord, our life is baffled. I give this example many times. Just like a screw from the machine fallen down, it has no value. The same screw, when it is again attached with the machine, it has value. Similarly, we are part and parcel of God. Without God, as part and parcel small screw, what is the value? No value. We should again come back to the position of becoming a screw. That is our mission.

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: "I must go and meditate and realize myself. Why shall I become old?" (break) I accept a new opportunities to preach it from everything. That is my philosophy. And it has become successful. If I had taken this position from India... I was trying. In India also, I tried. I wrote Mahatma Gandhi that "You are very respectable man, and people like you. You preach Bhagavad-gītā. You stand with your photograph. There is Bhagavad-gītā. Why don't you preach Bhagavad-gītā? Now politics is finished. You have got independence." But this politics is so sweet to these politicians, that until he was killed, he could not give up politics, until he was killed. He was advocating non-violence, but he was forced to die by violence. He wanted Hindu-Muslim unity. He was forced to accept partition of India. He was so much baffled, but still, he would not give up politics until he was killed. On the day of his death, in the morning, because he had so many letters, so many secretaries, so he said, "I am very much useless. I want to die." He said like that. And actually, in the evening he was killed. He was thinking that "My next solace is only death,"

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Whatever it may be, there is no, actually there is no water. But the animal runs after that water and dies out of thirst. Because they, he cannot satiate his thirst by such illusory water. Similarly we, ignorant, avidyā kāma-karmabhiḥ, we are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence. Bhāgavata gives: vāstava-vastu vedyam atra. Vāstava vastu. "Real reality, you'll find here."

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: This is the process of understanding. But sometimes we mistake. One who has not seen the truth, we approach him and accept him as guru. Then we are baffled. Jñāninas tattva-darśinaḥ. You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gītā. They'll not surrender. They'll not serve. They cannot find out who has actually seen. So many difficulties. Therefore they are cheated. They go to this man, that man. Maharishi, Dr. Mishra, this, that. Therefore they are cheated. They do not know. This is the position.

1974 Conversations and Morning Walks

Morning Walk -- April 8, 1974, Bombay:

Prabhupāda: He is given credit. But he does not see that he has simply passed through distress. But he... By illusion, he's thinking that he's happy. He's also thinking, and others also thinking, that "He has become happy." But actually it is distress. Hare Kṛṣṇa. (chants japa) (break) ...people become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence, that. They... These four things: dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). And why they want artha? To satisfy their senses. Dharma artha kāma... And when they're again baffled, they want mukti, to become one with the Supreme. These are the four different tastes of the material. All, all of them are baffling and illusory. The so-called religiosity with a view to get some material profit... That comes everywhere. Just (as) in Christianity, the religion means, "O God, give us our daily bread." Material profit, similarly, in anywhere, they go for material benefit. Therefore this kind of religion, it is also good, but it not first-class.

Morning Walk -- April 18, 1974, Bombay:

Prabhupāda: English medium, Sanskrit.

Dr. Patel: English medium, the intelligence gets baffled because it is not a mother language.

Prabhupāda: Aurobindo Ghosh studied English from the very beginning.

Dr. Patel: But he was extremely clever. He studied then Gujarati, not even Bengali. After he came from England...

Prabhupāda: He came to Gujarati. No. He came to Baroda.

Dr. Patel: Then he studied Gujarati, but he did not know Bengali at all. And then he came... (break) What is that? (break)

Prabhupāda: (Sanskrit) From our childhood, if there was a rice grain on the floor, my father, er, my mother would ask me, "Take it and touch it on your head."

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: Yes. That they have got experience. Therefore daily they are founding so many parties, manufacturing so many means and plans and this and that, but they are not happy. But they are so fool, great fool, that in spite of being repeatedly baffled, still, punaḥ punaś carv..., the same thing, under different form. What is the difference between these rascal communists and capitalists? After all, they are animals. How they can make things, better arrangement? That is not possible. The only thing... This man will say, "Exploit others," and other man shall, "Give food to the others." What is there? Give food to the others or exploit—the same animal propensity. Where is the advancement? The capitalists are thinking, "Exploit others." The same thing, like animals. This dog, as soon as he saw the shadow of his own body with the food, he thought that "Let me capture that food." This is exploitation. And another will say "No, first of all give food." So they are fighting like this.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Nitāi: "Because material energy, nature, is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of the planning commissions. The atheistic planmakers are described herein by the word duṣkṛtina, or miscreant. Kṛtina means one who has performed meritorious work. The atheistic planmaker is sometimes very intelligent and meritorious also because any gigantic plan, good or bad, must take intelligence to execute. But because the atheist brain is improperly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called duṣkṛtina, which indicates that his intelligence and efforts are misdirected. In the Gītā it is clearly mentioned that material energy works fully under the direction..."

Prabhupāda: Just like in Paris, these nice buildings, nice parks, nice everything—they require brain. There is no doubt about it. But they have been used for woman and wine. That's all. That is their... He have come. People come to see Paris just for that... What is that theater?

Morning Walk at Marina del Rey -- July 12, 1974, Los Angeles:

Prabhupāda: That is childish. That is childish. "They are planning." That is childish. Although they are being repeatedly baffled, still trying. This is childish.

Svarūpa Dāmodara: They have already timetable worked out.

Prabhupāda: Yes, that is...

Svarūpa Dāmodara: That in two thousand years they are going to make...

Prabhupāda: Yes, so that he'll not live for two thousand years. Then the bluff cannot be shown. Violation is not possible, sir. That is not possible. Therefore Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). You are trying to violate, but here are the four principles. It is not possible. You cannot violate.

1975 Conversations and Morning Walks

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: Yes, everyone is enquiring, but according to his intelligence, perfection, he is making progress. Everyone. Everyone, because he is meant for that purpose. He has forgotten Kṛṣṇa, and Kṛṣṇa is the reservoir of all pleasure. He is trying to find out pleasure other than Kṛṣṇa, therefore he is being baffled. Unless he comes to Kṛṣṇa there is no pleasure. That he does not know.

Paramahaṁsa: We have a saying in the West that curiosity killed the cat.

Prabhupāda: Another example as I gave, crying children, child, crying, crying, crying, crying. As soon as he is on the lap of his mother, immediately stops. Why? He can understand, "Now I have got the real thing." Other woman taking, he still continues crying. You have seen it? This is practical. But when the child comes to the lap of his own mother, he immediately stops. Mother also takes care, "My dear child, come." He sucks the breast and is satisfied.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: That is human life. That inquisitiveness cannot be found in cats and dogs. That is the difference between cats and dogs and human being. Human being, unless he becomes inquisitive for what is the ultimate source, he is not human being. All these people, 99.9 per cent people, they are not inquisitive. They are searching after some happiness, but they are not inquisitive what is the source of happiness. They are being baffled in the material world. They have, for happiness they have discovered this horseless carriage and so many things, but there is so much unhappiness also when the motor car is crashed between two and life is lost. They are not inquisitive that we have invented this machine for happiness, why this disaster? That intelligence is not. That is it. They are simply going on searching after, but when we say, "No, not in this way, come this way and you'll get happiness," They'll not.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: Yes, because they are wrongly directed. You are inquiring me, "Sir I want to such and such place." If that place is this way, if I say you go this way. You go this way. Then you'll be baffled, and you'll be unhappy. Wrong direction.

Paramahaṁsa: But we are taking some direction from...

Prabhupāda: That's alright, but if you take wrong direction you'll be unhappy. Your destination will not be (reached).

Gaṇeśa: So how can the scientists arrive at vāsudevaḥ sarvam iti (BG 7.19)?

Prabhupāda: For that he has to take direction from Kṛṣṇa. Kṛṣṇa says the destination Himself. He comes and says, "Here is, I am the destination, come here." But if you don't take, that is your misfortune. The direction is here. The perfect director is there, but he's unfortunate—he does not accept this. Therefore he is baffled. We are... Our propaganda is therefore, that you rascals, all blind leaders, rascals, don't try to lead.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Simply rogues. (break) There is light engaged. (break) They understood. Because when Kaṁsa was baffled in killing the children of his sister, he regretted that "I have killed so many children of you, my dear sister. I am awaiting the most abominable hellish conditions." He admitted. (break)

Ambarīṣa: ...don't know what good and bad is. They think if you don't kill anybody that you will go to heaven. I mean any human being.

Siddha-svarūpa: But they think that this is only one? They do accept that there's life after this life and that they will live either in heavenly planets...

Prabhupāda: Otherwise what is the meaning of going to God? They believe it.

Morning Walk -- July 18, 1975, San Francisco:

Prabhupāda: ...there is one word, sva-langulena atithi tīrtvā sindhum. We see sometimes the dogs are swimming. (greets someone:) Good morning. If somebody thinks, "Oh, the dog is swimming, so let me capture the tail, and I shall swim. I shall cross." So similarly, those who are thinking, the so-called scientists, philosopher, will solve the problems, it is exactly like to cross over the Pacific Ocean by capturing the tail of a dog. (laughter) If one thinks that "Dog is sufficiently strong to carry me. So he is swimming, so I shall swim also," so following the dogs, capturing their tail, if one thinks that he will cross over the Pacific Ocean... Similarly, these so-called scientists, philosophers, are like dogs, and if anyone thinks that he will cross by capturing his tail, he will be baffled. (break) ...bomb scientist still living?

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: Ah, rākṣasīm āsurīṁ caiva prakṛtiṁ mohinīṁ śritāḥ. Prakṛtiṁ mohinīṁ śritāḥ. Because they have taken the shelter of prakṛti, material nature, bewildered and captivated, they do not know what is the aim of life—moghāśā, "all baffled." Mogha karmāṇam: "Whatever they are doing, that will be useless." Moghāśā mogha-karmāṇo mogha-jñānā: (BG 9.12) there is no knowledge. There is no knowledge. Hm?

Puṣṭa Kṛṣṇa: So with their advancement of knowledge...

Prabhupāda: What is the advancement of knowledge?

Puṣṭa Kṛṣṇa: They are increasing sex life, and actually the advancement of knowledge should be decreasing sex life.

Prabhupāda: Yes. They do not know what is knowledge. The knowledge means sex life.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: Simply by knowing soul is not good. Why you have got this body? Why everyone wants a king's body or a very nice body? Why he gets a dog's body? What is the reason? Everyone wants: "I may have a very good body so that I can enjoy." But why he is baffled? He gets a cat's body, dog's body, insect body, tree's body. He has also body, but he is standing there for hundreds of years. He cannot move an inch. So why you have got this facility of this body that you can move, you can cut, but he cannot protest? He is also body. And what is he? Who?

Yaśomatīnandana: "It is because of my past karma."

Prabhupāda: Then you must first of all rectify your karma. Then talk. Past karma, you have got this body. Therefore you must rectify your karma. Karmano 'pi bodhavyam akarmana. You must know what is karma, what is akarma, what is vikarma. That is knowledge. If you remain blind about your karma and by nature's way you get different body, then what is your knowledge? Just like if you go to a doctor, he says that "Due to this infection, you have got this disease," so you know it so that in future you will be very careful. That is knowledge." I do not know why I have got this disease, and still, I do not know what further it is going on"—that is ignorance. (aside) Hare Kṛṣṇa. To remain in ignorance, that is the greatest sin. Tamasi ma: "Don't remain in darkness." That is Vedic injunction, "Enlighten yourself." Jyotir gama: "Go to the light." But where is your light, you do not know. Hare Kṛṣṇa.

Morning Walk -- November 21, 1975, Bombay:

Mahāṁsa: So first of all Acyutānanda... I wasn't there, but Acyutānanda and Yaśodānanda said, "No, we don't know much San... A little bit. We don't..." So he quoted, "Sarva dharmān... Do you know that verse?" So they said, "Yes." So he said, "Explain what is the meaning of that verse." He started the whole conversation. We didn't want to get into any philosophical argument. So they started explaining what is the meaning, one must surrender to Kṛṣṇa. And then it went on, who is Kṛṣṇa. And then finally Acyutānanda and Yaśodānanda were quoting so many ślokas that they were completely baffled, and the whole crowd that was there, they were appreciating, and we were defeating them. By every śloka we were defeating them, and they were completely baffled. Ultimately he said—he could not fight back—so he said, "Swamiji, you are right," and he wanted to close the whole conversation because the people were gaining our side. They were being convinced by our ślokas.

Prabhupāda: This is Kṛṣṇa's mercy.

Mahāṁsa: They were completely shocked that they knew so many Sanskrit ślokas from so many different scriptures.

Prabhupāda: The Western learned circle, they are admitting that the greatest contribution of Hare Kṛṣṇa movement is these authentic translation of Vedic literature. (aside:) Hare Kṛṣṇa.

1976 Conversations and Morning Walks

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: That is recommended everywhere. Illicit or legal.... Mahāprabhu has said, asat eka strī-saṅgī: "Anyone who is attached to woman, he is asat." Bas. This is the whole process, how to become detached from the attraction of woman, dhīra. (break) Give up the connection with woman is recommended. So in our society it will be a good test. We are mixed up with men and women. If you in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahaṁsa. Yes. You are worshipable. And this Bhāgavata-dharma is meant for the paramahaṁsas. Paramo nirmatsarāṇām (SB 1.1.2). It is especially. Dharmaḥ projjhita. The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men, who is a religious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance. They are taking this. Dharma artha kāma. And somebody is trying mokṣa, being baffled or dissatisfied: "These things will not.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Dharma cannot be. Therefore Bhāgavata said, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Dharmārtha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90)—these are all cheating. These are all cheating. Yes. Dharma means you become... Generally people go to temple to get some material gains: "O God, give us our daily bread." That is the idea. Dharma is to get some material profit. And why material profit? For sense gratification. Dharma, artha, kāma. And when he's baffled in sense gratification, he wants to become one with God, mokṣa. These are all cheating. Therefore Bhāgavata says, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). And Śrīdhara Swami says, atra mokṣa-vāñchām api nirastam. So long one is stuck up even up to mokṣa-vāñchā, he'll be.... He is in trouble. Therefore Kṛṣṇa, sarva-dharmān parityajya (BG 18.66). Beginning from dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90), you give up everything.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: Yes. So but therefore how you can make a plan of happiness? Nature is baffling your plan. That you have to understand, "Why nature is baffling me?" That is real knowledge.

Carol Jarvis: So your answer...

Prabhupāda: Yes.

Carol Jarvis: ...is to work with nature.

Prabhupāda: We can do that.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Any decision. If you are on the wrong platform, whatever decision you make, that is foolishness. And therefore we are being baffled. Every time we are making decision, and next time it is found useless, another decision, because on the wrong platform, the basic principle being wrong, whatever decision you make, this is all foolishness. What is the value of the children's decision? Is there any value? Because he's not in proper understanding, what is the meaning of his decision? So one child makes one decision. Another child makes another decision. There is fight. The dog also do that.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Yes. There will be no disappointment. And as, if you make your plan, it will be baffled and you'll be disappointed. That is going on.

Brian Singer: But sometimes in the past, I have noticed from very bad disappointment that I have learnt very much.

Prabhupāda: Well, you were lucky. You are sometimes not disappointed. But generally you are disappointed. So we are teaching that "You take Kṛṣṇa's plan. You'll be happy. Don't make your own plan. You'll never be happy." This is Kṛṣṇa consciousness.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Without any charges. Did you not say? But as soon as you shall say there is no tea, he'll go away. "Oh, horrible." (laughter) Just see. And you have to rise early in the morning. "Oh, it's still horrible." And chant Hare Kṛṣṇa. "Ah, still."

Hari-śauri: There are so many apparent contradictions in our life-style, the karmīs are just baffled. They see us living in a big nice house and enjoying such nice grounds and everything, and then we tell them we get up at three-thirty and take a cold bath and do so many..., and we don't drink or smoke or anything. They can't understand.

Satsvarūpa: The Sunday newspaper here a month ago did a very big story, the whole front cover. And it was called "Kṛṣṇa Consciousness: Salvation or Slavery."

Hari-śauri: That was that article that you saw in Honolulu.

Mādhavānanda: These are our two biggest book distributors of the women-Lekhaśravantī and mother Jagadhātrī.

Prabhupāda: Hmm.

Mādhavānanda: They claim that when we chant, we hypnotize ourselves.

Prabhupāda: And still we save expenditure. You hypnotize by drinking. (laughter) We haven't got to pay for that, whiskey bottle. That is also hypnotizing. You want to forget all day's labor by drinking. That is also hypnotizing. Or by gambling. So we also hypnotize. Better hypnotizing method.

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

Prabhupāda: Yes. Complete ignorance, like animals. So the leaders of the society, if they are serious about advancement of human civilization, they must take to Kṛṣṇa consciousness, or God consciousness; otherwise, they'll be baffled.

George Gullen: Well, we do not teach about these things...

Prabhupāda: Yes, that is the defect.

George Gullen: .... in public schools because we do not know.

Prabhupāda: Yes. Now whether still we shall remain in ignorance or we shall learn this science and teach, that is Kṛṣṇa consciousness movement. It is not a sectarian religious movement. No, it is not that. This is science, scientific. So leading personalities like you, teachers, professors and other leading men, they should try to understand what is this Kṛṣṇa consciousness movement is and join. It is for the human society, it is not for a certain section.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: The karmīs are working for sense gratification. The jñānīs are working for being liberated. The yogis are working for some magical power. Aṣṭa-siddhi. So one has to become free from all these desires. Anyābhilāsa-śūnyam, anyābhilāsa-śūnyam, jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Simply you should be prepared to execute the order of Kṛṣṇa. If you are trying in different way, for sense gratification, karmīs are grossly, they want something (indistinct) they want nice car, wife, house, nice wife, nice (indistinct), So many things. That is karmī life. Jñānī, as they are baffled, they say, brahma satyaṁ jagan mithyā, this endeavor for all mithyā. They take sannyasa, but after few days, again they take to the karmī's life. So that is also not good. Restless, so long you remain karmī, jñāni, yogi, restless. But when you become devotee you have no such desires, anyābhilāṣitā-śūnyam (BRS 1.1.11). And then you become happy. Simply (indistinct) to execute the order of Kṛṣṇa. Just like Arjuna, he after hearing Bhagavad-gītā, what was his position? His position was, "Yes, kariṣye vacanaṁ tava. Yes. Yes, I am now ready to do whatever You say."

Morning Walk -- July 13, 1976, New York:

Prabhupāda: That gradual, that will never come, and that is their another foolishness.

Puṣṭa Kṛṣṇa: Sometimes they are seeing, though, that by their endeavors they are successful. Just like they may try to cure some disease, and then sometimes they are seeing that they are baffled. This leads them to think they are independent. This is leading them to think that they are independent, that sometimes they are successful.

Prabhupāda: No, they try their best, but still they are baffled. That means they admit there is some controller.

Puṣṭa Kṛṣṇa: Oh, yes.

Prabhupāda: That is intelligent.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: They can manufacture so many. Fertile brain in the tract of deserted world. This world is desert, and they have got fertile brain. They call? The fertile land in the deserted land, in the desert, is called oasis. So similarly, these rascals, they have got fertile brain in the world of desert, where there is no happiness. But they have got fertile brain, how to manufacture happiness. And māyā kicks on their face and baffles everything. This is the illusion. Daivī hy eṣā guṇamayī mama māyā (BG 7.14). They, the world is desert, duḥkhālayam aśāśvatam (BG 8.15), but they have got fertile brain, how to become happy. And as soon as they make some arrangement, kicks on his face and he falls down. That's all. What do you think? Is it right? Sometimes you have got fertile brain. (laughter) This fertile brain, he will not accept. He'll be kicked out. Everything will be finished. If you want to be happy, then you have to go back home, back to Kṛṣṇa. That is the only way. Otherwise, your fertile brain will... What do you think, Jyotirmāyī? You are intelligent.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Yes. Life is everywhere. This bogus theory there is no life, the atmosphere is different, it is bogus, simply bogus. Because spirit soul is never affected by any material atmosphere. That is the distinction between matter and spirit. It has nothing to do with this material atmosphere. They don't have knowledge, they are baffled. And those who have no knowledge, they are accepting.

Hari-śauri:

nainaṁ chindanti śastrāṇi

nainaṁ dahati pāvakaḥ

na cainaṁ kledayanty āpo

na śoṣayati mārutaḥ

(BG 2.23)

"The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind."

Prabhupāda: So where is question of atmosphere influence? Suppose there is rock and sand and always hot weather. That does not mean there cannot be any life. The life is never affected by all these things. Make propaganda about this knowledge. People will understand that Kṛṣṇa consciousness movement is not joking; it is something serious. That boy was saying that these scientist, they know me. What is this boy's name, this boy said about the so-called astronomer, scientist? Who was this boy?

Morning Walk -- August 12, 1976, Tehran:

Prabhupāda: Future you cannot plan. That is the foolishness. That is another obstinate rascaldom. Future is not in your hand. You cannot plan. That is going on. They are planning so many things for future, but it is being baffled. So many schemes, so many there are. Our, in India there is a planning commission, after independence. So whatever they did, all failure. All failure. And now it is chaos. That Guljanajana(?) Nanda you know? He was one of the prominent member of the planning commission. He was very important member in the central government, home member, planning commission, president and so on, so on. Nowadays he is loitering on the street, coming me to talk as ordinary man. You have seen? You were giving me massage on the roof and he was sitting?

Room Conversation -- August 17, 1976, Hyderabad:

Prabhupāda: I also eligible to enjoy the same rasa. But Kṛṣṇa is... (break) ...and the calves, the cows are enjoying the rasa as predominated. Just like husband and wife, they are enjoying, both. But one is enjoying as the husband, predominator. The husband is forcefully dragging the wife. She's also... While she is dragged by force, she enjoys. That is another rasa. But there is rasa. Combined together it becomes rasa. Similarly Kṛṣṇa does not enjoy this material. This material rasa is the perverted reflection of that cinmaya-rasa. So we have to get ourselves nil of all these material rasas and we have to be situated in the cinmaya. Then our, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Then our life is perfect. This is Kṛṣṇa consciousness. Rasa is there. Here perverted reflection. This perverted reflection... My Guru Mahārāja used to say to taste milk in white lime water. White lime water, it looks like milk. But it is not milk. It is different thing. Similarly, we are trying to taste the rasa of milk in lime water. Therefore we are baffled.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Yes. That means he could not get any spiritual idea. Asad grahāt. Material existence means accepting something which will not exist, asat. Asato mā sad gamaya. The Vedic instruction is: "Do not remain in this material world, and make your progress..." Asato mā sad gamaya. But people are so accustomed to materialistic way of life that they are reluctant. That is māyā, very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It is very, very difficult. Māyā tries to punish every conditioned soul, and as soon as there is some attempt to get out of the clutches of māyā, she becomes still strong: "Where you shall go my dear son? You remain with me." Yaḥ devī sarva-bhūteṣu nidra-rūpiṇa sam...(?) In the Caṇḍī, yaḥ devī, he is situated, keeping the conditioned souls in dream. He is simply dreaming, "I'll be happy in this way; I'll be happy in that way." And that is mental concoction. He'll never be happy. Kṛṣṇa said moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ, āsurīṁ bhāvam āśri... (BG 9.12). Because he has not recognized the Supreme Personality of Godhead, all his hopes and endeavors will be baffled. So even a person like Mahatma Gandhi, he became baffled.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Hari-śauri: Baffled hope.

Prabhupāda: It will never be fulfilled, but still, they will make plan. The Napoleon made a plan. Hitler made a plan. Churchill made a plan. Gandhi made a plan. Mussolini made a plan. But the plan and planmaker—all washed away. Things are going on as it is. Therefore Kṛṣṇa says, sarva-dharmān parityajya: (BG 18.66) "Don't make plan. Take to My plan. You'll be happy. I'll give you." This planmaking... Our government has got planning commission. The planning commission has brought people in such a condition that they are dying of starvation. And they are taking salary, big, big, fat salary. This is going on.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Where is that miśri? No, we have to fight. Devise means, ways, how to fight. That's all. But try to prove that they have no brain. Actually that is the fact. Nobody has brain, especially in this age. Na māṁ duṣkṛtino mūḍhāḥ (BG 7.15). Mūḍha means one who has no brain. Mūḍha, this word, applies to the ass, because ass has no brain. He works so hard for little grass, which is available everywhere. But still, he thinks that "This washerman is giving me grass." Therefore mūḍha. He'll stand at the door of the washerman whole day, eating little grass, which he can get anywhere. So that is mūḍha. Mūḍhaḥ nābhijānāti mām ebhyaḥ param avyayam. Bas. And anyone who is a mūḍha, he does not know Kṛṣṇa. So so long we do not know Kṛṣṇa, we shall remain mūḍha-ass. That's the fact. The whole system is to understand Kṛṣṇa. But one does not know Kṛṣṇa, so he remains mūḍha, and therefore all his attempt is baffled. (Bengali) (break) ...speaking that "Everyone who is not a kṛṣṇa-bhakta, he's a gādhā." Do you believe in this or not, first of all?

Room Conversation -- February 19, 1977, Mayapura:

Prabhupāda: Hm. But major triumph is there in our side. He was harassing not to allow the temple. That has been baffled. Similarly, the other building also will be done. Try. Go on.

Tamāla Kṛṣṇa: Always.

Prabhupāda: India, we have got tremendous business. Village to village, distribute these books and saṅkīrtana. You don't require language. Chant Hare Kṛṣṇa and distribute the-bas. And prasāda. distribution. It doesn't matter who is doing.

Room Conversation about Harijanas -- April 10, 1977, Bombay:

Bhakti-caru: "As the nation observes this week the death anniversary of Dr. Amritsar, it behooves our news research to face a challenge 'for the plight of this downtrodden community.' " (break) "The story of the vast quantity of harijana in this ancient and illustrious land is a miserable story of shame and sorrow. Harassment and humiliation, operation and separation, poverty and pity. The harijana problems is not merely a social or religious or economic or political one. It is a complex problem involving many factors. It is, however, the most baffling national problem, posing a great challenge to the leaders, rulers and people of India."

Prabhupāda: On the whole—you read this article—why not say that "We can lead you to the highest perfection of cultural, social, religion." It will be...

Tamāla Kṛṣṇa: You want us to write a letter to the editor?

Prabhupāda: Not editor. The person who is the leader. Means the harijana movement. They are feeling frustration. Now we can give them the light.

Room Conversation -- April 13, 1977, Bombay:

Girirāja: No. They have nothing to say. Actually, the way you've trained us is very good, that you always present their arguments and then how to defeat them or what is the defect, so when we go out for preaching, we're not baffled by their arguments.

Prabhupāda: That is Caitanya Mahāprabhu's policy. Let the rascal Sarvabhauma speak first of all. Let his talk be finished. Hear silently. And then reply. He'll hear.

Girirāja: I found, at least in the business community, there are many mūḍhas.

Prabhupāda: Mood? Ah, mūḍhas, yes.

Girirāja: Their philosophy is to work hard and die.

Prabhupāda: That hog philosophy, which is forbidden. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān (SB 5.5.1). Why? Why you should work so hard? That I said, that Daily Messenger, in the pandal, hanging.

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Prabhupāda: The dharma, artha, kāma, mokṣa... (SB 4.8.41, Cc. Ādi 1.90). Generally people take to religion for improving economic condition. It is going on. They go to the church: "O God, give us our daily bread." And they'll go to the temple: "O mother Kālī, give me this. O father Śiva, give me this." So they take it for economic development, dharma. But that is is not the proper way. Dharmasya hy āpavargyasya. Dharma should be executed for stopping this material condition of life, apavarga. Pavarga. This material life is pavarga. Pa means pariśrama, hard labor. And pha means phena, so hard labor that foams comes. Pa, pha, ba. And still it is baffled, vyartha. Bha: and always fear. And ma means death.

Room Conversation -- October 30, 1977, Vrndavana:

Prabhupāda: The covering matter is inferior.

Śatadhanya: How the Māyāvādī thinks that he can..., that the material energy is false when at every step he's baffled by the material energy?

Prabhupāda: That is his foolishness. Therefore Kṛṣṇa instructs, but he does not take. He wants to remain in māyā and at the same time claim that he is liberated.

Svarūpa Dāmodara: Also, modern science tries to compromise... I'm sorry: Māyāvādīs try to compromise with modern science.

Prabhupāda: There is no other way. They cannot make a solution, so they must try to make a compromise.

1968 Correspondence

Letter to Hayagriva -- Montreal 14 June, 1968:

It may be an ideal village where the residents will have plain living and high thinking. For plain living we must have sufficient land for raising crops and pasturing grounds for the cows. If there is sufficient grains and production of milk, then the whole economic problem is solved. You do not require any machines, cinema, hotels, slaughterhouses, brothels, nightclubs—all these modern amenities. People in the spell of maya are trying to squeeze out gross pleasure from the senses, which is not possible to derive to our heart's content. Therefore we are confused and baffled in our attempt to eschew eternal pleasure from gross matter. Actually, joyful life is on the spiritual platform, therefore we should try to save our valuable time from material activities and engage them for Krishna Consciousness. But at the same time, because we have to keep our body and soul together to execute our mission, we must have sufficient (not extravagant) food to eat, and that will be supplied by grains, fruits, and milk.

1970 Correspondence

Letter to Robert, Karen -- Los Angeles 19 April, 1970:

There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc.. So there is no stand on impersonalism, but there is steady stand in Bhakti cult because in this cult God is there, the devotee is there and the devotional service activities are there, and when they are joined together that makes us able to stand on the Absolute platform.