BG 07.01 mayy asakta-manah partha... cited (Con)

Room Conversation -- December 12, 1970, Indore:

"Anyone... How one simply by concentrating his mind upon Me," mayy āsakta, "with āsakti..." Āsakti means attachment, love. Mayy āsakta-manāḥ. Mind attached to Kṛṣṇa in love. Yogaṁ yuñjan mad-āśrayaḥ. And performing the bhakti-yoga, mad-āśrayaḥ, under the disciplinary action by a bona fide spiritual master, mad-āśrayaḥ. Asaṁśayaṁ samagraṁ māṁ: "Then he can understand without any doubt and fully what I am." That means one who has not understood Kṛṣṇa as the Supreme Personality of Godhead, he has not found the yoga properly.

Prabhupāda: Yes. That is the test, whether he has understood. In the Seventh Chapter,

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Room Conversation -- December 12, 1970, Indore:

"Anyone... How one simply by concentrating his mind upon Me," mayy āsakta, "with āsakti..." Āsakti means attachment, love. Mayy āsakta-manāḥ. Mind attached to Kṛṣṇa in love. Yogaṁ yuñjan mad-āśrayaḥ. And performing the bhakti-yoga, mad-āśrayaḥ, under the disciplinary action by a bona fide spiritual master, mad-āśrayaḥ. Asaṁśayaṁ samagraṁ māṁ: "Then he can understand without any doubt and fully what I am." That means one who has not understood Kṛṣṇa as the Supreme Personality of Godhead, he has not found the yoga properly. And why? That is mad-āśrayaḥ, he does not follow the disciplic succession. Mad āśrayaḥ.

Prabhupāda: So that is our movement. Wherever we go, we find out sincere persons, immediately attract. Yes. But if he's not sincere, we cannot attract. If he's sincere, immediately attract. That is the value of this movement. All my students, they were attracted only because they were sincere. Anyone sincere in seeking after the Absolute Truth will be attracted.

Guest (6): I am not getting ...(unclear)

Prabhupāda: Ekāgra. Ekāgra. Yogaṁ yuñjan mad-āśrayaḥ, therefore it is said. "One has to perform this bhakti-yoga under My representative." Mad-āśrayaḥ.

Guest (6): I am very grateful to you.

1971 Conversations and Morning Walks

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: Anartha-nivṛttiḥ syāt. Then nobody will question. All questions will be anartha-nivṛttiḥ, all doubts gone. Then niṣṭhā, firm faith. Then firm faith, niṣṭhā. Then taste. Whenever there is Kṛṣṇa topics, immediately you go. Tato niṣṭhā...

Reporter: Taste?

Prabhupāda: Taste, ruciḥ.

Reporter: Accha. Taste, ruciḥ.

Prabhupāda: Tato niṣṭhā tataḥ ruciḥ athāsakti , then attachment.

Reporter: Tathā?

Prabhupāda: Āsakti.

Reporter: Āsakti.

Prabhupāda: Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. That is Kṛṣṇa says, mayi āsakta. We have to increase our āsakta, attachment, for Kṛṣṇa by this process. Tathāsakti tataḥ bhāvaḥ. Then you will see Kṛṣṇa everywhere. That is kṛṣṇa prema.

Reporter: That is bhāva. That is at last...

Prabhupāda: Yes, not last. Last but one. The last stage is you can not live without Kṛṣṇa.

1974 Conversations and Morning Walks

Morning Walk -- February 19, 1974, Bombay:

Dr. Patel: Here is another.

Prabhupāda: This is water snake? They have no poison.

Dr. Patel: Evaṁ satata-yuktā ye bhaktās tvāṁ paryupāsate, ye cāpy akṣaram avyaktam... (break)

Prabhupāda: Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. This is the stress. Mayy āsakta. "Here I am present. Why you should contemplate on imperson?" But the foolish people will not understand this. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante (BG 7.15). He is canvassing, "Here I am," but they will not surrender. They are searching out God somewhere else. "Here I am." "No, no, no. You are not." Mūḍhas.

Mr. Sar: Mūḍhas, yes.

Dr. Patel: Ye tu akṣaram anirdeśyam...

Mr. Sar: ...avyaktaṁ paryupāsate. (laughing)

Prabhupāda: Mūḍha, sab mūḍha.

Prabhupāda: ...increase your attachment. And that is also stated in the Fourth..., vīta-rāga-bhaya... man-mayā mad-āśrayaḥ...

Mr. Sar: Samagraṁ māṁ yathā jñāsyasi tac chṛṇu.

Prabhupāda: So this is the process. If you want to know God—Kṛṣṇa means God—then this is the process. What is that? Mayy āsakta.

Dr. Patel: Mayy āsakta-manāḥ.

Prabhupāda: Mayy āsakta.

Dr. Patel: Mayy āsakta-manāḥ partha...

Mr. Sar: Yogaṁ yuñjan mad-āśrayaḥ.

Prabhupāda: This is yoga practice also. Yoga. Yoga means to concentrate the mind on a subject matter. So we should meditate upon Kṛṣṇa. Mayy āsakta. Then gradually you'll increase your attachment for Kṛṣṇa. And that is the perfection of life. The perfection of life, the symbol is in Vṛndāvana. Because all the inhabitants of Vṛndāvana, they were very, very, much attached to Kṛṣṇa.

Mr. Sar: Attached to Kṛṣṇa were.

Prabhupāda: The cowherd boys, the girls, the elderly persons, the trees, the flowers, the land, the birds, the beasts, the cows-their center was Kṛṣṇa. So we have to follow their footprints, how to... We have got already attachment.

Mr. Sar: Yes. Yogaṁ yuñjan mad-āśrayaḥ.

Prabhupāda: No, attachment we have got for material things. That we have to transfer. This is yoga practice.

Mr. Sar: That is yoga practice. Correct.

Prabhupāda: Nirodha. So our activities are now materially centered—how to satisfy the senses. All these so-called improvements, material improvements, means how to satisfy the senses. So this aśaktiḥ, attachment, for material sense gratification...

Guest (2): Has to be transferred.

Prabhupāda: To Kṛṣṇa. Yes. Mayy āsakta-manaḥ partha. This is yoga. This is bhakti-yoga.

Mr. Sar: It is said, jñānaṁ te sa-vijñānam.

Prabhupāda: But it can be done mad-āśrayaḥ. Āśrayaḥ, to take shelter. "Taking shelter of Kṛṣṇa," you can make this meaning or mad-āśrayaḥ means "one who has taken shelter of Kṛṣṇa."

Mr. Sar: Kṛṣṇa. Correct. Correct. That is correct.

Guest (1): Mad-āśrayaḥ means āśrayaḥ.

Prabhupāda: Either you... Directly it is not possible to take shelter of Kṛṣṇa. Therefore mad-āśrayaḥ means "one who has taken shelter of Me." That is paramparā system. You take shelter of Him. Then the result will be asaṁśayaḥ.

Passerby: Hello.

Prabhupāda: Hare Kṛṣṇa. Asaṁśayaḥ means at the present moment...

Guest (1): Without any doubts.

Mr. Sar: Samagraṁ māṁ. From all aspects.

Prabhupāda: From all aspects. Yathā jñāsyasi tac chṛṇu. So Kṛṣṇa is speaking about Himself. We can speculate about God. That way we'll never be successful. Because we have got limited senses. Therefore you hear from Kṛṣṇa about Kṛṣṇa. This is called bhakti-yoga.

Mr. Sar: And He wants to tell the jñānaṁ te 'haṁ sa-vijñānam (BG 7.2). "What I have realized, I tell you."

Prabhupāda: No, not realized!

Guest (1): Experienced.

Prabhupāda: Sa-vijñānam, how it can be practically applied.

Prabhupāda: And the subordinate nityas, the living entities. So there must be one place also where this transaction takes place. Because this is anitya. This material world is anitya. So how the transaction between the nitya and nityānām can take place? Because the place is anitya. Therefore there must be a place which is nitya. There must be place. That is Vaikuṇṭha dhāma, spiritual world. So by practicing bhakti-yoga scientifically, by practical understanding, practical application, yogaṁ yuñjan mad-āśrayaḥ, either at the shelter...

Mr. Sar: Anyaj jñātam neha bhūyo...

Prabhupāda: Eh?

Mr. Sar: Anyaj jñātam avaśiṣyate.

Prabhupāda: Ah. Then anyaj jñātavyam. No. Then you become perfect. No more knowledge.

Mr. Sar: No more knowledge is required.

Prabhupāda: Yes, knowledge is perfect.

Guest (3): What is the method of seeing God?

Prabhupāda: Here, bhakti-yoga. That is, that is, that is the beginning.

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

That is being explained.

Mr. Sar: No, my doubt is that some people must have become siddha in this age also, must have seen Kṛṣṇa.

Guest: Oh yes. Why not?

Prabhupāda: No, no. Yatatām api siddhānām (BG 7.3). Even siddhas cannot see.

Mr. Sar: Yatatām api. But then there must be somebody of the siddhas...

Prabhupāda: Means... Those siddhas were satisfied, "Now I have become Brahman."

Mr. Sar: No, not those siddhas, satisfied.

Prabhupāda: And still, after that,

brahma-bhutaḥ prasannātmā

na śocati na kāṅkṣati

samaḥ sarveṣu bhūteṣu

mad-bhaktiṁ labhate parām

(BG 18.54)

One is engaged in bhakti. They also, after many, many years, will understand what is Kṛṣṇa.

Dr. Patel: You cannot see with the karma eyes or hear him with these ears. You have to go beyond.

Prabhupāda: No, you can see. Just like with cataract eyes you cannot see. But if the cataract is removed, you can see. So similarly, to see Kṛṣṇa you have to develop attachment for Kṛṣṇa. Mayy āsakta-manāḥ, yogaṁ yuñjan mad-āśrayaḥ. So you have to be free from the cataract. Then you'll see.

Dr. Patel: Cataract is the cataract of māyā. False illusion.

Prabhupāda: Yes. So that means...

Dr. Patel: Am I right?

Prabhupāda: Yes. Therefore you have to purify your eyes by bhakti-yoga operation. And then you'll see. With stick. With stick.

Prabhupāda: When Kṛṣṇa says, "I am the taste of the water," that is a fact. So you see this Kṛṣṇa. Then you will, one day you will realize the Supreme Kṛṣṇa. There is no difference between this Kṛṣṇa and that Kṛṣṇa. This is the purport. (break) ...learn something, you should accept the process. If you don't accept the process, how you can learn? (break)

mayy āsakta-manaḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Morning Walk Excerpts -- May 2, 1974, Bombay:

Mayy āsakta. You just try to increase your attachment for Kṛṣṇa. And the process is being explained in the Seventh Chapter. That is the only way. (break) ...sun is open to be visible by everyone. And Kṛṣṇa says, "I am the sunshine." Why do they say that "I do not see Kṛṣṇa?" Here is Kṛṣṇa. And you take the water, taste it. That salty taste is Kṛṣṇa. (break) ...prabhāsmi śaśi-sūryayoḥ. The prabhā of sūrya is there, and the water is there. You can see immediately Kṛṣṇa. Immediately.

Dr. Patel: All bhakti should be directed to the sacred feet of Kṛṣṇa.

Prabhupāda: Yes, yes. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan. This is called bhakti-yoga. Mayy āsakta. The aśakti, the attachment, is for so many things. Now we have to concentrate it on Kṛṣṇa. This is bhakti-yoga. Mayy āsakta manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. Simply by this concentration of an attraction to Kṛṣṇa, you become liberated. This is the process.

Dr. Patel: First you must perfect your thinking of Kṛṣṇa.

1975 Conversations and Morning Walks

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: The most important is that sex and intoxication and meat-eating and gambling. So their attraction has to be changed. Otherwise, although these Chinese, they are pushing in the village, that village also will be a brothel. They must have some attraction. So where is that attraction? Just like the hippies. They do not like this civilization, but the attraction for the sex and intoxication they could not give up. So they remain the nasty again in a different way. The process should be mayy āsakta-manaḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. That attraction. Mayy āsakta. "The attraction which you..., should be changed to Me." This yoga should be practiced. Then it will be all right. The same example: if you keep the dogs as dog, there is no possibility of making a peaceful dog society. That is not possible. You have to change their doggish quality. Then there will be peace. How you can expect peaceful society amongst the dogs?

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: The Māyāvādī philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero. So two philosophers. But therefore they invent: "Anything is all right." They invent. After all, they want zeroism. (break) ...pārtha yogaṁ yuñjan mad-āśrayaḥ. (break) ...one increases the attraction for Kṛṣṇa, they will never be happy. (break) ...simply changing attraction on the material platform under different names. That will be failure.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Yes. What is this Kṛṣṇa consciousness movement? We are trying to be attached with Kṛṣṇa. This is our movement. Instead of having attachment with this whole material world, we are turning to transfer the attachment to Kṛṣṇa. Find out this verse,

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

The whole movement is how to increase attachment for Kṛṣṇa. Yes, read.

Nitāi:

śrī-bhagavān uvāca

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Room Conversation -- October 21, 1975, Johannesburg:

"Now hear, O son of Pṛthā, Arjuna, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full..."

Prabhupāda: "With mind attached to Me." This Kṛṣṇa consciousness movement means to keep the mind attached to Kṛṣṇa. That is success. That yoga we are practicing, how to keep the mind attached to Kṛṣṇa. Then it is successful. Our mind is attached to something. Without attachment, mind cannot be free even for a moment. So the bhakti-yoga means how to transfer the attachment of mind to Kṛṣṇa, that's all. That is Kṛṣṇa consciousness.

Pusta Kṛṣṇa:

sri bhagavān uvāca

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Morning Walk -- April 26, 1976, Melbourne:

"Now hear, O son of Prtha, Arjuna, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt."

Guest: That answers it. Can I have that... Chapter...

Pusta Kṛṣṇa: Bhagavad-gītā, Seventh Chapter, first text. Seven, one.

Guest: Prabhupāda, I believe that answers all the questions I went through before that. We'd just like to say it's been very nice to meet you. We're both, in our own way, trying to find truth ourselves.

Prabhupāda: Asaṁśa... These two words are very important, asaṁśayaṁ, "without any doubt." Everyone, every religion, they have no doubtless understanding of God. Everyone has some doubt. Neither complete. That is only in bhakti-yoga.

Guest: We're just discovering veils of ignorance. We're trying to...

Prabhupāda: Any religious system, ask them, "What do you understand by God?" They will not be able to explain, because that is not complete, not doubtless. Therefore these two words have been used, asaṁśayaṁ samagram.

1976 Conversations and Morning Walks

Prabhupāda: If you are satisfied with whatever you have understood, you remain. (break) ...authorities. And the most exalted of them is Kṛṣṇa, so we have no doubt. You cannot make us doubtful. That is not possible.

Guru-kṛpā: But I think they are doubtful, though.

Prabhupāda: Yes. Otherwise why they complain? They're doubtful.

Guru-kṛpā: Asaṁśayaṁ samagram.

Prabhupāda: That.... Yes. That verse?

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Room Conversation -- June 9, 1976, Los Angeles:

Asaṁśayam: "Without any doubt, and in fullness, as you understand, I'll see to(?)" This is our faith. We have no asaṁśaya, and we have no imperfect understanding. Asaṁśayaṁ samagram. Asaṁśayam means without any doubt, and samagram means in full. You know simply Brahman. That is that full knowledge. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). That's all right.

Prabhupāda: Yes, I.... Ācarati śreṣṭhas tat tad evetaro janaḥ:"Anything which is accepted by leading men, that is accepted by others." So you are one of the leading men in the society, lawyer. If you understand our philosophy, then many others will follow. So kindly try to understand our philosophy thoroughly, and then others will follow: "He's big lawyer. He's a Kṛṣṇa conscious man." If you have any doubt, you can ask. We will try to explain. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). Find out this verse. (break) It must be distinct from other paintings.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Yes. This is the solution. Therefore our only business should be to understand Kṛṣṇa. That is perfection of life. That makes the solution-tyaktvā dehaṁ punar janma naiti (BG 4.9). Our propaganda is how to understand Kṛṣṇa. And this yoga, Kṛṣṇa consciousness yoga, simply thinking of Kṛṣṇa, and try to understand Kṛṣṇa. That is explained.

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Without any doubt. And if you, asaṁśayaṁ samagraṁ mām, if you understand Kṛṣṇa, then tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). We are therefore requesting everyone, study Bhagavad-gītā as it is. Don't interpret. Don't screw out your concocted meaning. Then your life is successful.

Prabhupāda: That is pratyakṣa avagamaṁ dharmyam. Other process, you do not know whether you are actually making progress or not. You are simply going to the ritualistic ceremonies, but whether you are actually going forward, that you cannot understand. But you take to Kṛṣṇa consciousness, you will understand directly, "Yes, I'm making progress. What I was and what I am now?" Everyone will tell their life history. Pratyakṣam means directly. Pratyakṣa avagamaṁ dharmyam. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). These things are there. Asaṁśayam. There will be no doubt. Other process, you have doubt. This man says that he's God: Whether he's God? But when real God says, then there will be no doubt. Asaṁśayam. So, give them prasāda. Take little prasādam. Thank you very much. So we are trying our best. So if you kindly cooperate with us, we'll get more encouragement. People will be more benefited.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Yes. Read it.

Translator:

śrī bhagavān uvāca

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

Room Conversation -- August 25, 1976, Hyderabad:

(reads French translation)

Prabhupāda: So, if he has got any difficulty to understand? Ask him. And purport is there. If there is any difficulty, he can inquire.

Translator: He says he admires you very much for the work you have done in spreading this message all around, and especially the fact that you have made it so clear that anyone can understand.

Prabhupāda: So let him come, join, and help. (laughter)

Prabhupāda: Then you, you now you just become out of doubt. That... Just like Kṛṣṇa says in the Seventh Chapter, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ asaṁśayam. Here is asaṁśayam. No doubt. Why you are in doubt? You do not accept Kṛṣṇa. You accept somebody else.

Indian man: Not a question of accepting. We are all ignorant people in the field of...

Prabhupāda: Therefore you are in doubt.

Indian man: We are, we have...

Prabhupāda: No. Therefore you are in doubt. If you want to be doubtless, then you accept Kṛṣṇa. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. Āśrayaḥ. Not that equal footing. Mad-āśrayaḥ. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). So you have to accept Kṛṣṇa. If you become, if you want to become doubtless. Otherwise, you'll be put into doubt. Here it is said asaṁśayam, "without any doubt." That is the process. And if you want to remain in doubt, you continue. You accept this man, that man, that man, that man, that man. That is your business. But if you want to be doubtless, then you have to accept Kṛṣṇa.

Indian man: So we say in the bhakti-mārga for eternally the Paramātmā and ātmā will remain separate, separate entities.

Prabhupāda: And that is always. You cannot become one with Him.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: The master is a Vaiṣṇava, then dog gets the benefit. Māṁ hi pārtha vyapāśritya, mat para, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mat para, mat para (BG 9.32). When the process is there, everyone can surrender, that "I shall act only what is favorable to get Kṛṣṇa's mercy." Yes. "And I shall not act any way which is not favorable to Kṛṣṇa." These first two determinations. And then, "Because I have surrendered to Kṛṣṇa, He will give me protection." You believe in it. Kṛṣṇa says ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Believe in it. "Now I have surrendered to Kṛṣṇa. My all resultant actions of sinful life is finished. I will not come again." In this way.

1977 Conversations and Morning Walks

Roof Conversation -- January 5, 1977, Bombay:

Dr. Patel: All activities done for sake of Kṛṣṇa or God are the real...

Prabhupāda: Mad-arthe. Mat-para. Mayy āsakta-manāḥ pārtha yogam... This is yoga. Yogaṁ yuñjan mad-āśrayaḥ. Yogaṁ yuñjan mad-āśrayaḥ. When you take shelter... But these Māyāvādīs... Where is mad-āśrayaḥ? "He is nirākāra." So there is no āśraya. So they cannot perform this yoga because there is no mad-āśrayaḥ. Āśraya loiyā bhaje kṛṣṇa tāre nāhi tyāge.(?) If one takes shelter of Kṛṣṇa and he works under His direction, then he's never forsaken or rejected by Him. He's always under the protection of Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). So that should be our duty. We shall act only to the direction of Kṛṣṇa. Then our activities are purified, and then we are liberated.

Room Conversation -- February 25, 1977, Mayapura:

Prabhupāda: No, it is there. I am simply trying to place before you. That's all. I believe. And that is my qualification. It is not that I doubt, no. You can say that is my qualification. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). Find out this verse. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu.

Tamāla Kṛṣṇa: Oh, yes, beginning of the...

Prabhupāda: Seventh Chapter.

Tamāla Kṛṣṇa: Seventh Chapter. "Without doubt, free from doubt."

Bali-mardana: Hm. "Now hear, free from doubt."

Hari-śauri: Yes.

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

"Now hear, O son..."

Prabhupāda: J-ñ-a means "gya" or "jña."

Tamāla Kṛṣṇa: Oh. Either one can be said, "jña," or "gya."

Hari-śauri: Jñāsyasi. "Now hear, O son of Pṛthā, Arjuna, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt."

Bali-mardana: Hm. One must become free from all doubt.

Prabhupāda: And then?

Bali-mardana: You always said because you had faith in the words of your Guru Mahārāja, therefore...

Prabhupāda: People are generally after yoga, especially the Westerners. I think they have come here for perfection of yoga. But here it is stated in the Bhagavad-gītā, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. That is first class, to increase your attachment for Kṛṣṇa. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan. This is yoga, how to increase the attachment for Kṛṣṇa. This is called bhakti-yoga. So this yoga can be practiced-mayy āsakta-manāḥ pār..., yogam, mad-āśrayaḥ, not anyone's other's āśraya. Mad-āśrayaḥ. Taking shelter of Kṛṣṇa or taking shelter of Kṛṣṇa's personal person, personal associates, mat-para. Mat-para means one who has dedicated his life for Kṛṣṇa. He is called mat-para. Or directly under Kṛṣṇa. Directly under Kṛṣṇa is difficult. Because we do not understand Kṛṣṇa, therefore we have to take shelter of a person who is already under the shelter of Kṛṣṇa.

Prabhupāda: In this Hrishikesh, tīrtha-kṣetra, everyone comes to get some spiritual enlightenment, but who is talking of Kṛṣṇa? Am I right? And there is Gītā-bhavan, Gītā this, Gītā that. What is that "Gītā"? Gītā commentation. Nobody's interested. They don't like to hear even about Kṛṣṇa. This is the position. So mat-para is not seldom. (laughs) The followers are seldom. But Kṛṣṇa says, mat-para. "If you want to practice this yoga..." Mayy āsakta-manāḥ pārtha yogam... This is yoga. Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). This is real yoga. So nobody's interested. Then what can be done? My Guru Mahārāja used to say that "If one is selling langlam(?), and he's canvassing, 'Please come here. Take langlam. There is no price for it,' then people will not take. 'Why langlam he's distributing free?' " So that is the position. We are going to door to door: "Take Kṛṣṇa." They think, "It is very cheap thing. What is the use? Let us practice some other yoga." Kṛṣṇa says, yoginām api sarveṣām (BG 6.47). We don't take. So langlam is not seldom, but the person who take langlam is seldom. This is the difficulty. Kṛṣṇa says, "By this practice of yoga..." Aiye.

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

(indistinct) He says, "How you can understand Me perfectly," samagram, "and," asaṁśayam, "without any doubt." So Kṛṣṇa is speaking about Him, which is without any doubt and without any difficulty, in fullness, but who is hearing Him? That is seldom. Otherwise Kṛṣṇa has become very easily available.

Prabhupāda: So how he can be saved? And Kṛṣṇa said, mad-āśrayaḥ. But he'll not take mad-āśrayaḥ. He'll take āśraya of something else. This is the position. Mayy āsakta-manāḥ pārtha. People are harassed to understand God, whether there is God or not God, who is God. When I first went to America, the theory was going that "God is dead." And what was the...

Tamāla Kṛṣṇa: There was a newspaper...

Prabhupāda: Paper... Yes?

Tamāla Kṛṣṇa: When Prabhupāda first did the first public kīrtana, they said that "We thought God is dead, but now we see that Swami Bhaktivedanta has made God alive again."

Prabhupāda: This was the first remark. Then, gradually, these boys joined. They were after God, but they were given to understand that "God is dead. Now you take LSD." So the... God is speaking:

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

"Take perfect knowledge of God from Me." Why don't you do that? Boliye. What is the reason? Boliye, Swamiji. When God is speaking that "You take from Me perfect and complete knowledge of God," so why don't you take it?

Indian man (1): We are still attached to material side.

Prabhupāda: Whatever it may be, but we are denying. Is it not? When... Suppose a big man. You do not know what he is. But if the man says, "You want to know me? All right, I shall disclose all my secrets to you. Try to understand." So why don't you..., do not take it? If you want to know the person, and the person is explaining himself, why don't you take it? Why theorize that "God is like this. God is like this"? What is the meaning? When the person has come to explain about himself... Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu: (BG 7.1) "Hear." Hearing is the process of knowledge. Therefore our Vedas are called śruti. The knowledge has to be acquired through ear. My Guru Mahārāja used to say that "Don't try to see a sādhu by your eyes. You try to see a sādhu by ears." Karṇe sādhu dekhi. (Hindi) Tāvac ca śobhate mūrkhaḥ yāvat kiñcin na bhāṣate. (Hindi) For real perfect knowledge, one has to hear. Śrotriyaṁ brahma-niṣṭham. Tad-vijñānārthaṁ sa gurum eva abhigacchet, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. That is guru. One who has heard perfectly from the authority, he is guru. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). And who is guru? Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. Everything direction is there.