So this is Kṛṣṇa consciousness. We haven't got to decry anything. Simply we have to change the consciousness. Everything we are now doing in the matter of sense gratification, we have to prepare ourself, we have to train ourself for the sense gratification of Kṛṣṇa. That is Kṛṣṇa consciousness. So that requires toleration. Now we are practiced to satisfy our own senses since a very, very long time. In every life, either in this human form of life, in other, so many species of life everyone is engaged for sense gratification. Now we have to change the process. Instead to satisfying my senses, we have to agree to satisfy the senses of Kṛṣṇa. Unfortunately we make the Supreme Lord senseless. "God is impersonal; He has no sense. He has no hands. He has no mouth. He has no legs." Then what it is? So we are creating imaginary God in that way. But here is God present, Kṛṣṇa. He's with hands and legs and feet and speaking to Arjuna. So God is not senseless. If He is senseless, then there was no use of speaking this Bhagavad-gītā and taking it so very important book so that world is reading very carefully. He's not senseless. He is full sense. Otherwise His Bhagavad-gītā has no meaning. So He is full sense. Now, the Kṛṣṇa consciousness means that instead of satisfying my senses, we are to satisfy the sense of Kṛṣṇa. A simple process. It is not very difficult.
- kāma-krodha-vimuktānāṁ
- yatīnāṁ yata-cetasām
- abhito brahma-nirvāṇaṁ
- vartate viditātmanām
- (BG 5.26)
Kāma-krodha-vimuktānām. Now, this kāma-krodha, lust, anger, it has been advised in the Fourth Chapter that they are our very great enemies, so we have to give it up. Kāma-krodha-vimuktānām. Kāma-krodha. We have to give up this lust and kāma. Kāma is lust, and krodha means anger. Now, just see... Kāma-krodha-vimuktānām. How kāma-krodha-vimukta, how one can be freed from kāma-krodha? Kāma-krodha, how one can be freed? Just see the same example we see that Arjuna, he was thinking of the welfare of his kinsmen, and Kṛṣṇa was asking that "You should fight." And he was declining. So this kind of declining is kāma, lust, his own sense gratification. As soon as he became to satisfy the senses of Kṛṣṇa, then he is freed from his own kāma, own lust. There is no more his own lust. His own lust was that he was desiring not to fight. But as soon as he agreed to the instruction of Kṛṣṇa, he gave up his own lust; he becomes free from kāma-krodha. So kāma-krodha, kāma-krodha, this anger and this lust, that can be... Actually we can be free from the anger and lust when we are actually in Kṛṣṇa consciousness. Kāma-krodha-vimuktānāṁ yatīnāṁ yata-cetasām. Yatīnām. Therefore great sages, one who is able to give up this kāma, the lust and anger, they are called great sages. Kṣamā-rūpa-tapasvīnām. Tapasvī, one who is, who are sages, their duty is they always forgive any enemy. Just like you have got very nice example, Lord Jesus Christ. He was being crucified, but he forgave all the persons who were engaged in crucifying him. He prayed Lord, "O my Lord, these people do not know what they are doing." So this is, I mean to say, the signs of great sages. They are not, I mean to say angry. Kāma-krodha.