This is the position of yoga. Yoga, samādhi. Samādhi means to be always in the, situated in the superconsciousness, situated in the business of dovetailing with the superconsciousness. That is called samādhi. Bhagavad-gītā. Śruti-vipratipannā te yadā sthāsyati niścalā. You are not deviated even by hearing so many other things. If you are not deviated, then that position is called samādhi, and that position is the highest position of your life.
Now, Kṛṣṇa is being questioned by Arjuna that "What are the symptoms of such person who is already in that position of dovetailing the individual consciousness with the superconsciousness? What are the symptoms?"
- arjuna uvāca
- sthita-prajñasya kā bhāṣā
- samādhi-sthasya keśava
- sthita-dhīḥ kiṁ prabhāṣeta
- kim āsīta vrajeta kim
- (BG 2.54)
Now Arjuna says, "My dear Kṛṣṇa, will You kindly explain what are the language? How a person who is already in transcendental position, how does he speak? How does he act? And how does he live? How does he move?" All these things. Because in our present life, we have to act. Activity is not stopped. Simply the activities are to be dovetailed in a certain way that we can join ourself with the superconsciousness. Now, when such thing is performed, when actually one is dovetailed with the superconsciousness, what are the symptoms of his life, this is being questioned by Arjuna. And Lord Kṛṣṇa, śrī bhagavān uvāca. You will find always in Bhagavad-gītā that although Kṛṣṇa is speaking the words, "Bhagavān" is used. Because Kṛṣṇa is, Kṛṣṇa... The very word means the Supreme Personality of Godhead. Just like we have recited the śloka,
- īśvaraḥ paramaḥ kṛṣṇaḥ
- sac-cid-ānanda-vigrahaḥ
- anādir ādir govindaḥ
- sarva-kāraṇa-kāraṇam
- (Bs. 5.1)
So Kṛṣṇa and Bhagavān is identical. So here you'll see, in the Bhagavad-gītā, instead of mentioning that Kṛṣṇa said, when Arjuna speaking, it is clearly said that "Arjuna said," but when Kṛṣṇa is speaking, it is said śrī bhagavān uvāca: "The Personality of God is speaking."