You must know that you are in the relative world which is called by the sages as Dvaita i.e. dual- and nothing is absolute here. Your Ahimsa is always followed by Himsa as the light is followed by darkness or the father is followed by the son. Nothing is absolute truth in this dual world. You did not know this neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa.
Attempt (Letters 1947 - 1968)
Correspondence
1947 to 1965 Correspondence
Letter to Sardar Patel -- Calcutta 28 February, 1949:
3. The third item is to take up the harijana movement. This movement is, in the real sense, a spiritual initiation movement and this should be organized in such a manner that people all over the world may take interest in it. The harijana is a word which shall not be used neglectfully as it is done now but attempt should be made to make everybody a harijana. Harijana means the recognized man of Hari the Personality of Godhead and thus he (the harijana) is as important a man as the knight of the king. So harijana movement should be strengthened more scientifically to turn every person who is now mayajana into a harijana. The mayajana is a word which is applicable to a person who is ordinarily engaged in the service of materialistic pursuits, whereas the harijana is the person whose main business is to attain perfection of human life, as Mahatma Gandhi did, by spiritualistic realization. This movement should therefore be conducted under strict disciplinary methods as prescribed by the mahajana or the harijana of accredited merit. In such a movement we shall have full co-operation of the sadhu community in India.
Letter to Mr. Bailey -- Allahabad 14 September, 1951:
You have written to say that "The United States and the American Reporter are keenly interested in bringing together the East and the West closer on a philosophical and religious basis as well as economical and political." Certainly this attempt is not only a laudable thing but also a stepping stone towards the ultimate self realization.
When we speak of Philosophy it is something higher than the attempt of combining the East and the West. The whole cosmic situation is a complete unit and unless an attempt genuine is made for harmonizing the whole disturbed system and partial attempt on our part however large in magnitude will fail to approach the ultimate goal.
Sages of India realized this by a perfect deductive process which descends on human consciousness by the transcendental unbroken chain of disciplic succession—that material civilization is a gigantic temporary demonstration of a rabid process of sense-gratification. In that mode of civilization the sense organs are given unrestricted liberty to gratify ever-increasing desires and the whole show of cultural advancement in science, art, education, trade, industry economics and politics is only varied activities of the sense organs.
Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:
Thus if we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture. Only a dozen of real qualified Brahmins from all parts of the world should combine to guide the principles of the Ksatriyas, the Vaisya and the Sudras all over the world. The Socratesian way of reasoning should be fully utilized because that makes the only difference between a human being and a beast. There is ample scope for this new way of approaching the Absolute Truth and that will only solve the acute distressing world problem. If there is scarcity of such qualified Brahmins which I honestly think there is, we should combine to evolve such Brahminical culture not by blind faith but by sound reasoning and questioning. But all the same we must be sincere and thorough in our attempt.
Letter to Mr. Bailey -- Allahabad 7 July, 1953:
You have written to say that "The United States and the American Reporter are keenly interested in bringing together the East & the West closer together on a philosophical and religious basis as well as economic agricultural and political" certainly this attempt is not only laudable but also a stepping stone towards the ultimate self-realization.
When we speak of philosophy it is something higher than the attempt of combining the East & West. The whole cosmic situation is a complete whole and unless an attempt genuine is made for harmonizing the whole system any partial attempt on our part however large in magnitude will fail to approach the ultimate goal.
Sages of India realized it by a perfect deductive process which descends on human consciousness by a transcendental chain of unbroken bona fide disciplic succession that material civilization is a temporary gigantic demonstration of a rabid process of sense gratification. The sense organs are given uncertain liberty to gratify their desires and the whole show of science education, trade, industry, economy and politics are but different spheres of activities in the realm of gratifying the senses.
Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:
This day we have received two copies of "Gaudiya Darshan" from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sridhara Maharaja even though very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt.
Letter to Govinda Maharaja -- New Delhi 16 September, 1955:
"This day we have received two copies of Gaudiya Darsana from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sripada Maharaja although very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt."
Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:
I am therefore very eager to broadcast the secret of my success to all men and women of the world as a natural consequence and I am seeking your excellency's help and co-operation in this great attempt of transcendental service.
Letter to BTG Friend -- (Mathura U.P.) Dated as Postmark:
And if you become a life subscriber by paying Rs. 51/- (fifty-one) at a time, you shall not only get the paper throughout the life without further payment but also you will help me to attempt for a wider circulation of the paper throughout the world. It is a mission of human welfare work, and I shall request you to extend your full co-operation. Thanking you in anticipation.
Letter to Mr. Banerjee -- Bombay 28 July, 1958:
Some years ago Srila Bhaktisiddhanta Sarasvati Goswami Maharaja my spiritual master attempted to preach this message throughout the world but unfortunately after His departure the movement was not carried by the entrusted successors. I am feeling for it and I have come to Bombay for organizing this movement.
Respectable gentlemen specially the Bengali community may come forward first so that others will automatically follow the suit. The modern set of human civilization is an anachronism and Sri Caitanya Mahaprabhu's message only can adjust the things all over the world. It is not blind conviction but actually this a fact which can be judged if people will make an analysis of the mercy bestowed by Lord Caitanya. The whole world is looking for it and it will be a credit for the Indians generally and he Bengalis specially if they can give the message to the suffering humanity in the right direction as chalked out by the authorized Acaryas.
Letter to Darshanacharya Dr. B.L. Atreya M.A. D.Litt etc -- Bombay 14 August, 1958:
They are now very busy to bring in peace in the world and are continuously holding expensive conferences, meetings, summit talks etc. to make an effective peace movement but because such attempts are being made without any relation of God, they are all manifold creations of the External Potency of the Absolute Truth. As an experienced philosopher this fact is not hidden before you. According to Lord Caitanya every Indian is competent to do good to the rest of the world provided such Indian has fulfilled the mission of life which is to revive the dormant divine consciousness in every living being.
Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:
I shall be very glad if you join my mission (The League of Devotees) and on receipt of your favorable reply I shall send you the prospectus. An erudite scholar like you should join and help in this noble attempt. Your appreciation of India's cultural heritage is very much enlivening for me. Let us jointly distribute this great cultural heritage to the world at large in an organized manner and through the recommended process of Divine Love propagated by Lord Sri Caitanya Mahaprabhu. Please try to help me as far as possible. Awaiting your reply with interest. Hope you are well.
Letter to Mr. Toshihiro Nakano -- Delhi 1 April, 1961:
My small booklet Easy Journey to Other Planets is a novel step towards the path of cultivating Human spirit. The Russian scientists are trying to reach other planets by sputniks but such attempt is more or less utopian. There are innumerable planets, within the visible sky and each of them have different climatic conditions. Human being of this planet can hardly adjust with the climatic conditions of other planets even if he is able to reach there by the sputniks. The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such practice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky. But the propagation of Human Spiritual Culture, your institution the International Foundation for Cultural Harmony, can teach all the people of the world about the easy method of Bhakti-yoga which can carry the practitioner to any other planets even up to the spiritual sky. They are all results of cultivating Human Spirit. And if you take up the matter seriously, I can help you also very seriously in cooperation with all important gentlemen who will arrive at Japan from every corner of the world. Please therefore think of a programme for execution by your good Foundation.
Letter to Sir -- Unknown Place May 1964:
In that book post you will find one copy of my theistic fortnightly paper BACK TO GODHEAD broadcasting exclusively everything about the Supreme Personality of Godhead. These topics about Godhead are delineated in a manner for understanding of any common man and it is high time that people of the world should now know about the Supreme Truth when they have had tried enough and failed in the matter of establishing peace in the world by so much attempt.
Letter to Shastryji -- Unknown Place June 1964:
The American Embassy is also purchasing 18 copies of each volume.
You have desired that this important publication may be introduced in the ___ of all government unification. And if you do help me in this discretion, then I can peacefully finish up the job.
I think the Government would have given me all encouragement for attempting such important work but I have not been so engaged till now. It is better late than never and I wish that in your Government I may not be neglected.
Letter to Sumati Morarjee -- New York 27 October, 1965:
I do not know what is in the mind of Lord Bala Krishna but I think that your attention to give an impetus to the Bhagavata cult and my humble attempt can serve great purpose. By the grace of the Lord you have a great position in the world and it is learnt that you are one of the richest woman in the world. But above all you are a pious lady with great devotion for Lord Bala Krishna and you can do a lot in this connection.
Letter to Tirtha Maharaja -- New York 8 November, 1965:
I am here and see here a good field for work but I am alone without men and money. To start a centre here we must have our own buildings. The Ramakrishna Mission or any other mission which are working here all have their own buildings. So if we want to start a centre here we must have also our own building. To have a own building means to pay at least Rs 500000/-five lacs or one hundred thousand dollars. And to furnish the house with up to date paraphernalia means another two lacs. If attempt is made this money can be had also. But I think for establishing Matha and temples here you may take the charge and I shall be able to make them self independent. There is difficulty of exchange and I think unless you have some special arrangement for starting a branch of Caitanya Math transfer of money will be difficult. But if you can do so with the help of the Bengal or Central Government, here is good chance to open immediately a centre in New York.
Letter to Tirtha Maharaja -- New York 8 November, 1965:
I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries. If I am successful to start a centre in New york, then my next attempt will be start one in California and Montreal where there are many Indians also. There is ample scope for working but unfortunately we have simply wasted time by quarreling with one another while the Ramakrishna Mission with misrepresentation have made their position all over the world. Although they are not so popular in these foreign countries they have made a great propaganda only and as a result of such propaganda they are very prosperous in India while the Gaudiya Math people are starving. We should now come to our senses. If possible join with our other godbrothers and let us make an effort combinedly to preach the cult of Gaura Hari in every cities and villages of the western countries.
Letter to Sumati Morarjee -- New York 10 November, 1965:
As I have already informed you that the American people in general are very much inclined to receive something from Indian culture of spiritual knowledge, they would be a first class recipient for the Bhagavatam culture provided an organized attempt is made for this purpose. The organized method is like this. They should have association of bona fide devotees of the Lord, they should join the Kirtana glorifying the Lord, they should hear the teachings of Srimad-Bhagavatam, they should have intimate touch with the temple or place of the Lord and they should be given ample chance to worship the Lord in the temple. Under the guidance of a bona fide devotee they can be given such facilities and the way of Srimad-Bhagavatam is open for every one. Apart from civilized men like the Americans even the Kirata, Andhra, Pulinda, Pukkasa, Abhira, Sumbha, Yavana, Khasadaya or any other lower caste, all of them can be trained up to be devotees of the Lord under proper guidance of a pure and bona fide devotee. That is the instruction of Sukadeva Goswami imparted to Maharaja Pariksit.
1966 Correspondence
Letter to Sir Padampat Singhania -- New York 20 January, 1966:
There is great difference between these people and our Indian people. In India people are automatically taught spiritual life by tradition and these people are automatically taught to be materialistic. They are sincere undoubtedly but because they have no information of the Bhagavatam life, they appear to be different. It is the duty of every Indian to preach the cult of Bhagavatam in every part of the world and your cooperation in this attempt will be highly appreciated by Lord Dvarakadhisa. Lord Krishna in the Bhagavad-gita has said that one who helps in the matter of preaching the principles of Bhagavad-gita is the most favorite of the Lord. So this knowledge should be distributed systematically and we Indians specially the Hindus and more specially the Vaisnavites must abide the instruction of Lord Krishna to distribute the knowledge all over the world.
Letter to Tirtha Maharaja -- New York 4 February, 1966:
Srila Prabhupada wanted such temples in foreign countries such New York, London, Tokyo, etc and I had personal talks with him when I first met Himat Ultadingi in 1922. Now here is a chance for me to carry put His transcendental Order and because you are Srila Prabhupada's foremost and favorite disciple and actually engaged in His service, I am just seeking your favor and mercy in making this attempt successful. Everything is ready namely the house is ready, the donor is ready and my humble service on the spot is also ready. Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed.
Letter to Tirtha Maharaja -- New York 4 February, 1966:
By the by I beg to enclose herewith one cheque for Rs 10/- as my humble offerings to the lotus feet of Srila Prabhupada through your good self and I wish that you may ask for His blessings for becoming successful in this great attempt for His service.
Letter to Salvation Army -- New York 5 March, 1966:
I beg to inform you that I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam. A small literature in this connection is sent herewith for your kind perusal. This Srimad-Bhagavatam is the post graduate study of the Bhagavad-gita and both of them are sciences of Theism. I am seeking your good cooperation in this attempt for developing higher sense of God consciousness.
I have got money in India and I wanted to get it from India for starting the above centre but the Government of India has no dollar exchange to pay in America and therefore I have been handicapped in this attempt. My correspondence with the Prime Minister as well as my devotee Sir Padampat Singhania is complete. The latest replies and their copies are also sent herewith for your perusal.
Letter to Reserve Bank of India -- New York 30 April, 1966:
I beg to inform you that I am a Vaisnava Sannyasi in the line of Lord Sri Caitanya Mahaprabhu. In pursuance of the cult of Love of Godhead as propounded by Lord Caitanya 500 years before, I have come to America to preach the same cultural mission on the principles of the Bhagavad-gita and the Srimad-Bhagavatam. My translation of the Srimad-Bhagavatam (published in three volume first canto) is recognized by the Government of India both central and the states. Here in America also the same publication is approved by the State Library of Congress in Washington, New York Public Library, the Philadelphia University and many other institutions. Arrangement is also being attempted to get an American Edition of this publication as well as editing my paper "Back to Godhead".
Letter to Ministry of Finance (India) -- New York 28 May, 1966:
"The author has attempted a tremendous task . . . A perusal will give us in sample measure a knowledge of the original. The essence of Srimad-Bhagavatam is the exposition of the Absolute Truth, for an understanding of Absolute Truth we would recommend this book."
Mr. N.C. Chatterji M.P. and the late President of the Hindu Mahasabha writes "You have done a first class work and you deserve the hearty commendation of every Indian and every Hindu. Your deep and penetrating study of the subject and your philosophic insight are reflected in this work. . . . You a are doing a great service to the cause of humanity."
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:
I thank you very much for your kind letter of the 3rd inst and I am glad to understand that you are serious for joining me in my great adventure for preaching the message of Rupa Raghunath in these parts of the world. I am confident to see fulfillment of Lord Caitanya's mission in every corner of the world. His Divine Grace wanted this mission to be fructified during His presence but He was so much disappointed in the last days of His life for many of His follower's indisciplinary activities. I do not know how far I shall be successful in this attempt but I am trying my best to do this job as He wanted me to do. If your Guru Maharaja Sripada Madhava Maharaja fully cooperate with me in this adventure I am confident to come out successful in my attempt. You have asked me to correspond with him but as he is always in preaching activities it is better you open the negotiation first with him and if he agrees to help me and cooperate with me in the matter of preaching work in the foreign countries, it will be great encouragement for me.
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:
So I am with him and training him. He has good prospect because he has already given up all so called bad habits. In these country illicit connection with women, smoking, drinking and eating of meats are common affairs besides that other habits like using toilet papers after evacuating etc. But by my request he has given up 90% of his old habits and he is chanting Mahamantra regularly. So I am giving him the chance and I think he is improving. Tomorrow I have arranged for some Prasad distribution and he has gone to purchase some things from the market in the car of a friend. I shall inform him about you when he comes back. Here we have got a big hall and my classes are going on thrice in a week. The rent is $100.00 per month. I think when you come here we shall be able to organize the things more nicely. Please be in regular correspondence with me and offer my respects to Sripada Madhava Maharaja and if possible let me know if there is any possibility of our cooperation in this attempt of foreign propaganda. If so kindly let me know your opinion in this connection.
Letter to Mr. I. N. Wankawala -- New York 11 June, 1966:
Since I have left India I did not hear from you and I hope everything is well with you. My preaching work is going on nicely. The Americans are taking interest in the matter of Bhakti cult of Sankirtana movement. I am holding classes of Sankirtana and discourses on the Bhagavad-gita and Srimad-Bhagavatam and I very glad to inform you that they are chanting the holy name of God "Hare Krishna Hare Krishna Krishna Krishna Hare Hare" with great devotion. There is some attempt for opening one Radha Krishna Temple in New York and Sir Padampat Sighania of Kanpur has promised to build up the temple. I am trying for the Indian Exchange sanction and if it is sanctioned, I hope one temple of Sri Sri Radhakrishna will be first built in New York. I am also trying for the temple otherwise if the Exchange is not sanctioned.
Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:
So the controversy is now closed and there is no need of help from any one else. We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous. The whole thing was transcendental and it was glorious for all the parties concerned.
Letter to Madhava Maharaja -- New York 1 August, 1966:
ow the chance for preaching the cult of Sri Caitanya Mahaprabhu in the western countries like America and Europe is practically established and if the organization is properly managed I am sure there will be no dearth of financial facilities from the American citizens. But still I think this organization should have cooperation from all countries of the world specially of India and more specially from the Gaudiya Vaisnavas who are pledged to take the responsibility of preaching Caitanya cult in every village and town of the world. I am therefore inviting the first cooperation from my Godbrothers in this great adventure. I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure.
Letter to Madhava Maharaja -- New York 1 August, 1966:
for this cooperation programme. Srila Prabhupada wanted us to do everything in complete cooperation and thus I am inclined to have full cooperation in this great attempt of preaching in the foreign countries. All the camps of our various camps may at least cooperate in the matter of special activities and I may be able to provide any number of men who may be now inclined to come here and work under my direction. There is great possibility of Lord Caitanya's cult being preached amongst the younger section of the Americans and some of them are hearing me very seriously to accept the philosophy. Our men in the ideal line of activities chalked out by Srila Prabhupada will be great help to me and the persons who are now seriously attending my classes.
Letter to Nripen Babu -- New York 15 December, 1966:
Now one thing I beg to draw your attention is the Rupanuga Para Vidya Pitha which I wanted to start in Vrindaban within the vicinity of Radha Damodara Mandir. If it is possible to get some vacant land for constructing the building. My American students are ready to spend for this and I think if you give some land on lease terms, then I can immediately begin the work. Perhaps you may remember that when I first came to your temple, this was my proposal and both yourself and Gauracandra Goswami agreed to this. Later on when I wanted to do the work your brother indirectly declined. So I did not attempt any thing. Now I am serious about this building and if you so desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute at the place of Srila __ Goswami is silent on this point and therefore I am writing to you. The idea is very good and I hope you will appreciate it. Any way it is up to you to accept the proposal or reject it but I shall be glad to hear from you about your honest opinion on this. My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour.
1967 Correspondence
Letter to Sar Maharaja -- San Francisco 11 March, 1967:
I am so much thankful to you all for encouraging me in my humble attempt to preach the message of srila Prabhupada in this part of the world. I am sure to be successful if I am blessed by you all Vaisnavas.
I can understand your difficulty in the matter of my publication work. I am glad to learn that your activities following the foot prints of our beloved Gosvami Maharaja is being conducted nicely.
By the by I may inform you that in the matter of permanent Visa in this country I require some certificates from India. Will you kindly send me a certificate in your personal form of letter as the President and Acarya of the Gaudiya Sangha (Regd) in the following words and oblige.
Letter to Sar Maharaja -- San Francisco 11 March, 1967:
We have highly appreciated his publication Srimad-Bhagavatam in our Sajjan Tosani Patrika (Monthly Magazine) in June 1963. Swami A.C. Bhaktivedanta was the Editor of the above magazine while the paper was started from Delhi. Subsequently he has accepted the renounced order of life (Sannyasam) from His Holiness Sri Srimad Bhakti Prajnan Kesava Maharaja the Founder President of the Gaudiya Vedanta Samity in 1959. He is therefore bona fide Preacher in the line of disciplic succession from Lord Caitanya Who preached the cult of Krishna Consciousness in India about 481 years ago. We all godbrothers of Swami A.C. Bhaktivedanta Swami in India are very much pleased to learn that he is executing the mission of our Spiritual Master in the Western countries even in his good old age. We wish all success for him in his great and noble attempt.
Letter to Kirtanananda -- New York 27 April, 1967:
By the Grace of Sri Krishna you are doing well in the management of the Montreal center and your combined service will improve the condition more and more. Be jolly always knowing well that Krishna is with you and all sincere attempt to improve the Montreal Branch will be successful. I have already asked Syamasundara of San Francisco to sculpt one set of Sri Murtis of Jagannatha for Montreal but if you can locally do it there will be great saving of transport charges. I am sending herewith one picture of Jagannatha as they are situated in San Francisco. You have seen the place and now you can arrange for the Deity like the picture and I wish to follow the same principle in all our branches. The Deity room should not be separate from the common lecture room but it should be situated in such a place that all can see the Deity perfectly. But arrangement should be made in such a way that there would be one round curtain to cover the place when there is no class. They should not always be exposed, only during the class hours the curtain should be open. The picture enclosed herewith may be enlarged and sent me back again.
Letter to Syamasundara -- New York 21 May, 1967:
Please inform her that I have received her letter with great appreciation and I shall meet her very soon in San Francisco. Regarding your inquiry about the valuable woodred you have secured, I would advise you to attempt carving Lord Caitanya and His associates Murtis as I am sending herewith the specimen. If possible you can carve also the Forms of Radha and Krishna separately. If not you can go on carving the same three Forms of Jagannatha brother and sister because we have to open many centers one after another. I wish to open two centers immediately one in Los Angeles as suggested by Haridasa and other in Vancouver. I have a friend in Vancouver who is devotee of Srimad-Bhagavatam Puranam and with his help we can open a centre at Vancouver.
Letter to Gurudasa -- Vrindaban 24 August, 1967:
I am very glad that you are gradually realizing these truths. I very much appreciate your attempt for a photo book of the Sankirtana movement. I have cent percent support for your noble attempt, and I am sure Hayagriva will be able to help you in this respect as he has so many facts at his disposal. I shall try to send some photo.
I am pleased to learn that you are teaching Spanish people English to help the mission. And you are worthy to become V.P. of our S.F. branch. Regarding Yamuna, your wife, I've got a very great regard, because she is very sincere girl. I'm sure you should feel fortunate to have such a wife. Please offer my blessings to her, and always cooperate with your wife in the service of the Lord. You'll be happy eternally.
Letter to Subala -- Vrindaban 27 August, 1967:
I am so glad to receive your letter dated 8/15, and pleased to read the contents. By Krishna's Grace you have gotten a nice old castle, and converted into a K.C. temple. I am also pleased to learn that people are taking an interest in the temple, and that you are getting some publicity started. K.C. is so that it will bring more and more, If you but go on chanting with heart and soul. It is Lord Caitanya's desire that you have opened this branch in such a distant place, and surely it will be a successful attempt. I have nothing to instruct you newly, but the same: simply chant in the beginning for 30-45 minutes then read something from the Gita or S. Bhagavatam, and then chant again in the usual way.
Letter to Jadurani -- Vrindaban 9 September, 1967:
I think you may not attempt to open a center. Your duty is already fixed up. Better you remain peaceful under the protection of your god-brothers, and prosecute your transcendental avocation.
Letter to Jayananda -- Delhi 29 September, 1967:
I beg to thank you for your letter undated. I congratulate you on your being elected as president of ISKCON San Francisco branch. Your election as president is a recognition by Krishna and therefore I have got full support for you. Mukunda and other members have rightly selected you as president. Your service attitude for Krishna and your sincere attempts at being advanced in Krishna Consciousness will work with you and make your life more and more glorious and a happy state. I've been very glad that you are appreciating by your self the effects of sincere Krishna Consciousness. I've nothing new to instruct you, the same old instruction namely constant chanting and attentively hearing the transcendental vibration Hare Krishna is the only process for self realization in this age. In San Francisco while you were driving your car and I was sitting by you hearing your transcendental vibration, this very sincere attempt has enriched your consciousness and my only instruction is that you may constantly do this habit without fail. Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with.
Letter to Jayananda -- Delhi 29 September, 1967:
Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi. The mayavadi sannyasi considers himself as God, this concept of life develops under illusion. When a person fails to become the Lord of the universe it is like the sly fox who attempts to taste grapes and failing to do so says the grapes are sour. The mayavadi sannyasins are frustrated beings in their attempt to enjoy the world, therefore they say the world is fake or the grapes are sour, the world is not false, Krishna is the supreme truth and the world is His energy therefore the energy of the supreme truth cannot be false; but we must know that this energy is inferior to His spiritual energy. As there are hairs and nails on the body and sometimes we separate these parts from the body similarly when the the material energy is separated from the service of the Lord it is inferior energy. Inferior energy is not false but temporary.
Letter to Brahmananda -- Delhi 4 October, 1967:
Regarding Ambassador Nehru I am especially interested in him because he wanted to help me in getting my permanent visa. Please try to utilize him in some way or other to get this visa otherwise I am quite fit to return to your place. I am always anxious to be with you for the remaining days of my life, preaching Krishna Consciousness in the Western World. This time I shall go with the determination for my mission in the Western World & try & get me a permanent visa or immigration papers—whichever is easiest. I think you have my certificates in my apartment & you can utilize them. Two very important things are resting with you. First arrangement with MacMillan and second to get my permanent visa. You are very sincere and Krishna will certainly help you in this attempt. I have duly received the bank receipt along with the letter.
Letter to Brahmananda -- Calcutta 19 October, 1967:
I was completely confident of your sincerity of service & my choice of your being president of the society is right. I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing. The impersonalist cannot render any service to Krishna because he is a great offender. Under the circumstances, Krishna will not accept food prepared by Kirtanananda in his present diseased condition. If he at all wants to render service to Krishna he may be engaged at washing dishes & this will improve his condition. You will be glad to know that the US consular office has granted me visitors visa and yesterday I've asked the travel agent to arrange for my seat.
Letter to Rayarama -- Calcutta 5 November, 1967:
The fact is that once combined in Krishna Consciousness, one cannot be separated at any time but the incident of separation from the society of Kirtanananda and Hayagriva is accidental. I had advised that Kirtanananda should be asked to not speak but I never asked that he should not enter the Temple. We invite outsiders to come and hear our kirtanas but I think Kirtanananda might have been disturbing the peace of the Temple and therefore you all asked him not to enter the Temple. I do not know what had actually transpired but the incident is not very happy. If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done. I have already given you a list of good behavior for the devotees. The person who is a devotee must develop those good qualities. Kirtanananda's attempt to defy me might have provoked all these undesirable incidences, but in the future we shall be very much careful to deal in such provocative situations; I can understand the provocation in this situation was set in motion by Kirtanananda's uncalled for behavior. Hope you are well.
Letter to Subala -- San Francisco 16 December, 1967:
I am in due receipt of your letter of 12/14/67 and have noted the contents carefully. I hope in the meantime you have received my letter posted yesterday. I have already advised you that once a center opens it cannot be closed. Therefore my advise is that Srimati Krishna devi may look after the center for a few days during your absence for N.Y. when the things are mature and come back within 2 or 3 days. And for 2 or 3 days Srimati Krishna devi will manage and Krishna will give her all protection, don't worry. I have already given you a business suggestion namely manufacturing incense locally. Once you are successful in this attempt you will get money more than your expectation and spend it for Krishna's service. I hope you will understand me right and do the needful.
1968 Correspondence
Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:
I have got many friends in India who have got money to pay the expense for coming. So if your acquaintance with Dr. Zakir Hussein can help you in getting a SANKIRTANA party to come here, then two strokes will be accomplished at once. I shall be glad to know the result of your attempt. There is government cultural dept. for this; it is simply a matter of convincing him. On hearing from you I shall be glad to give further instructions in the connection.
Letter to Janardana -- Los Angeles 21 January, 1968:
Our devotional activities are executed by transferring epithet; our senses are there, they are acting pervertedly and putting us into difficulty. The Impersonalist philosopher wants to stop this difficult reactions of the senses but they don't know how to place the senses in healthy life. For example: one may try to get out of diseased condition. This attempt does not mean that one should be killed so that one may get out of miserable condition of diseased life. The real method is to remove diseased condition and be placed in healthy life. Krishna Consciousness means to get out of the material qualities and be reinstated in the spiritual nirguna activities. When one can understand nirguna he can understand nirakara, also. This akar or form of material existence is temporary. When we get out of this temporary changes of different forms as we are transmigrating from one form to another and be placed in our real spiritual form, or purified our existence, that is called nirakara. Or in other words nirakara means absence of material form. Praiidrabya is mentioned by Dr. Naik as the counteracting agent of matter. I do not know whether this word is in Bhagavad-gita, but praii means transcendental and drabya means matter, that which exists. This praiidrabya is explained in Gita as paraprakrti or internal energy which is exhibited in the transcendental world. What interpretation I have replied Dr. Naik later. We have one difference of opinion of the scientific statement of antimatter. I have interpreted antimatter as spiritual where there is opposite matter or eternal. Matter is temporary manifestation and I interpreted antimatter as eternal manifestation or paraprakrti.
Your attempt to present a nice article on Krishna Consciousness on the basis of scholastic understanding is very much encouraging to my mission, and I shall be thinking successful in my mission when you present your Krishna Conscious article before the misguided philosophers and religionists of the world. Vedanta means ultimate knowledge. Knowledge is never perfect unless one comes to the point of understanding Krishna. To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness. Generally the philosophers are acting on the mental plane.
Letter to Hamsaduta -- Los Angeles 22 January, 1968:
Another proposal is I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tampura, and one harmonium, besides that there will be the leader of the party. This party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement. Suppose if we begin it from New York and there is good response from the public, then our attempt will be successful prior to our traveling all over the world. We will earn money by stage exhibitions and attract attention of the elite public and move from one station to another. A shorter type of this exhibition was held during our television show and the performance was very much appreciated. So I want to train such a party immediately. I do not know where such training will take place, but I want to do it immediately in my presence. So consult with Brahmananda and others about this proposal. Give me your return suggestions about this proposal.
Letter to Mario Windisch -- Los Angeles 25 February, 1968:
A living entity is factually a spirit soul whose eternal position is knowledge and blissfulness. Material knowledge, however advanced it may be, cannot award blissfulness, which is the demand of the spirit soul. That blissfulness is being searched for by the materialist by advancement of material science, but they cannot find it in such a way. Therefore, the younger generation, especially in the Western countries, who have seen much of material amenities, are now feeling something greater than that. Unfortunately, they have not received it. There are some movements like the Beatles, or Hippies, among the younger generation, by realizing the negation of matter. Their attempt is to forget matter by some hallucination or mental concoction, with the help of some deluding matter. So their attempt is nice, but there is no guide. Therefore, the younger generation in Europe and in America require an authorized guide for their present urge for spiritual realization.
Letter to Mario Windisch -- Los Angeles 25 February, 1968:
So if we are very serious to understand sequence of spiritual truth, then we must take advantage of Bhagavad-gita and Srimad-Bhagavatam completely. Lord Caitanya preached these two as essence of the Vedas. His very life and teachings are embodiment of the principles of Bhagavad-gita and Srimad-Bhagavatam.
Our attempt to spread Krishna Consciousness is just in the line of Sri Caitanya Mahaprabhu; I surmise that you have already learned many things about the life and teachings of Lord Caitanya, because of your intimate association with my God-brother Swami Sadanandaji. I shall be very glad to talk more elaborately on the subject matter when we meet at Montreal in the month of June.
Letter to Jayananda -- Los Angeles 1 March, 1968:
I am so glad to receive your letter dated Feb. 23, 1968. The description of the house which you propose to purchase is very much attractive. And I think it is Krishna's arrangement by His inconceivable energy in exchange of your sincere service to the Lord. I have gone through the whole letter and it is all encouraging, and therefore I have full sympathy with the transaction, and I approve of your good attempts to purchase this house according to the right estimation; it appears to me all round good. The arrangement of payment is also very nice. I know that you haven't got to pay the house tax, as it is owned by ISKCON, which is tax free organization all round.
Letter to Rayarama -- Los Angeles 3 March, 1968:
In the meantime there is a good news for us that Jayananda, the president of our San Francisco center, is attempting to have their own house in San Francisco. I am returning to San Francisco on the 8th March. I shall see how the matters have proceeded there. Now, if somewhere we get our own house and start our own press and we sit down together for publishing Back to Godhead and other books, how will you like the idea? Most probably I will get my permanent resident visa, and if we sit together for concentrating our energies in the matter of important publication work, it doesn't matter whether we are in USA or in India. Our proposal to open a press in India was to get cheap labor, but here in USA, if our brahmacaris work in the press, there is no question of labor expenditure at all. Subala das has got some experience in working in the press. Similarly, yourself, Purusottama, Madhusudana, and others have got some experience. So how would you like the idea of starting a press in our own building at San Francisco? I shall be glad to hear from you after mature consideration.
Letter to Rupanuga -- San Francisco 12 March, 1968:
I thank you very much for your letter dated March 5, 1968, with enclosures. I have come here in San Francisco on the 8th morning of March. Here the kirtana performances are going very nicely; there is good attendance in the meeting and dancing in ecstasy is often exhibited to the transcendental pleasure of everyone present. I think S.F. center has been very much sanctified by unalloyed devotional service of the members here. As soon as there are sincere devotees, immediately the situation changes very favorably. So I have read of New York, and I am so pleased with your honest endeavor to open a branch in Buffalo. Those who try to distribute Krishna Consciousness amongst the general mass of people are very much favorite to Lord Krishna and Lord Caitanya. So you have all the blessings of Lord Caitanya for your laudable work in Buffalo. It doesn't matter whether there is any future prospect for opening permanent center or not, but to attempt to distribute Krishna Consciousness in that part of the country is very much encouraging.
Letter to Terry and associates -- San Francisco 22 March, 1968:
I am in due receipt of your letter dated March 16th, and I thank you very much for it. I am so much pleased to hear the wonderful news of your Sankirtana meetings in N.J. It is very good. This sort of enterprise is the most valuable spiritual attempt. And I thank you from the core of my heart for doing such a nice thing. Krishna will be pleased upon you, and bestow His Benediction. Similarly, we want to open hundreds of centers, so that people may take up K.C.—that is our mission. It is an easy process, and appealing, and the highest spiritual realization simultaneously. Please continue your excellent work in Krishna's service, and when I come to NY, I shall come there to see how nicely things are being carried on.
Letter to Janardana -- New York 26 April, 1968:
So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence. Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt. Yes, I expressed my desire to go there through Hayagriva Brahmacari, and if I am invited, to go there, by Kirtanananda Swami, it will be my great pleasure to see the place and enjoy his company.
Letter to Nandarani, Dayananda -- New York 29 April, 1968:
I am very pleased to receive your letters of April 23, 1968, and I am very thankful to you for your nice sentiments. You are very intelligent and nice boy and girl, and trying to understand Krishna Consciousness, and I can simply pray that you shall try to understand more and more about this transcendental science, and whenever possible, try to talk about Krishna Consciousness to your friends or whomever you may meet. Simply by this attempt you will get superior strength and knowledge about Krishna Consciousness. It doesn't matter whether a man is convinced or not, but your sincere attempts to convince others will help you progress. Nandarani is very intelligent girl, both of you execute nicely and try to bring up your daughter in the same spirit, and live nicely in Krishna Consciousness.
Letter to Krsna dasa -- Allston, Mass 23 May, 1968:
I am receiving your twigs for washing my teeth very regularly and I thank you very much. What about Krishna's flute you attempted to prepare? I think you can prepare one silver flute and I am inserting measurement. It should be with golden relief work—raised embroidery-like designs—on the body of the flute. The length of the flute may be 5 inches, and it should be 1/4" thick. Now I shall be glad to know what is your credit balance in the bank. It may be that I may call you to go with me to India at any moment.
Letter to Brahmananda -- Montreal 5 June, 1968:
I am in due receipt of your five-pages letter dated May 31, 1968, and I have been informed of your telephone conversation with Janardana about my visa appeal. To tell you frankly, I have no faith in the lawyers; they promise something but they do something else. From my last experience with Mr. Ypsalentin and the real estate lawyers, I cannot advise you to pay $200.00 immediately to the lawyers and then depend on his good mercy. In the paper forwarded by Boston Immigration Department, it is clearly stated there that that this decision cannot be appealed, so I would advise you to make a fresh case under section 3, religious ministry. I am a bona fide religious minister and I have got bona fide certificates confirming my religious ministership, and I have got 8 centers who require my help in the current condition. And therefore, if it is possible, try to get my permanent residence as religious minister. In our last attempt to get permanent visa on the basis of religious ministership, it is not rejected. They have not decided my case by determination on my religious ministership—that is clearly stated. So my religious ministership is not denied and you can file a new case to have me as religious minister for the institution, which is incorporated as religious society. I think that will be a strong case, and if they deny my qualification as ministership, then we can appeal on good grounds with proof that I am a bona fide spiritual master. Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion.
Letter to Brahmananda -- Montreal 5 June, 1968:
So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven, Anyway, if some lawyer assures that this religious ministership which is so bona fide, can be established, then you can promise him some sum of money after completion of the attempt. But I do not advise you to appeal for the last decision.
Letter to Satsvarupa -- Montreal 13 June, 1968:
I thank you for your letter dated June 8, 1968, as well as for the booklet you have sent describing my activities in Boston. Your endeavor to utilize energy 24 hours for Krishna Consciousness is a great qualification. I am very glad to know that you are risking $350.00 a month for taking a nicer accommodation for our temple. I quite appreciate this attempt. And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it. Miss Rose was taking gradual increased interest in our temple and I think if you flatter her a little more, she will come to Krishna Consciousness platform, and may be a great help to the center. I am so pleased to learn that the new temple location will be very near business district. In business circle there is a popular English saying that you can earn more by sitting in one place than by travelling in many places provided you can sit down in a place with due consideration. Similarly, if actually you have selected a nice place, that place itself will act as advertisement for popularizing our Krishna Consciousness.
Letter to Hayagriva -- Montreal 14 June, 1968:
For plain living we must have sufficient land for raising crops and pasturing grounds for the cows. If there is sufficient grains and production of milk, then the whole economic problem is solved. You do not require any machines, cinema, hotels, slaughterhouses, brothels, nightclubs—all these modern amenities. People in the spell of maya are trying to squeeze out gross pleasure from the senses, which is not possible to derive to our heart's content. Therefore we are confused and baffled in our attempt to eschew eternal pleasure from gross matter. Actually, joyful life is on the spiritual platform, therefore we should try to save our valuable time from material activities and engage them for Krishna Consciousness. But at the same time, because we have to keep our body and soul together to execute our mission, we must have sufficient (not extravagant) food to eat, and that will be supplied by grains, fruits, and milk. So if you can develop this place to that ideal life and the residents become ideal Krishna Conscious men, in that part of your country, I think not only many philosophically minded people will be attracted, but they will be benefited also.
Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:
I have got 8 branches in U.S.A. and one in Canada, and probably my next move will be in European countries, beginning from London. As you are Prabhupada's old disciple and you have served His Divine Grace so nicely, I would request you that you can make some attempt to open a branch of this International Society for Krishna Consciousness in Bombay. And if you agree to this, then I can send some of my American disciples to join you. Your children and these American boys under your guidance may do very good service to the cause of Srila Prabhupada in spreading this Sankirtana movement. I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced. Besides that, they can talk on Krishna Consciousness very nicely. I shall be very glad to know from you if there is any possibility for such activity.
Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:
I was thinking of opening a branch in Bombay of this International Society for Krishna Consciousness, and if you cooperate, we can attempt this important activity. Your letter was addressed to my headquarters at 26 Second Avenue, New York, N.Y., and it has been sent to me at Montreal. I shall be glad to hear from you about these suggestions in your next letter. Thanking you once more for remembering me.
Letter to Kirtanananda -- Montreal 30 June, 1968:
So there is no question about its genuine presentation. We should therefore push on this movement in the same simple manner as we are doing. That everyone should come and sit together and chant this Holy Name Hare Krishna. If this system is taken as sectarian, then I am sure your attempt for organizing New Vrindaban under the care of Mr. Rose will not be successful. The best thing will be to chant Hare Krishna, call all the neighbors in that part of the state, and gradually develop their taste for it. Then try to endeavor to do something for developing New Vrindaban. For the present, live as simply as possible, without any endeavor to develop that part into New Vrindaban, or do it peacefully as you have mentioned, but you must continue to chant Hare Krishna, at least you and Hayagriva, and ask everybody to join you. At least Mr. Rose cannot object to this performance of Kirtana because he wants to give facility to all sects.
Letter to Kirtanananda -- Montreal 30 June, 1968:
Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure. Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.
Letter to Upendra -- Montreal 4 July, 1968:
I understand from Gargamuni that Hayagriva has sent you a letter inviting some of you to live with him in W. Virginia where they are attempting to open a new center, but I am not very much hopeful about this center because there are so many impediments. I have already written to Kirtanananda that in such suspicious and unfavorable conditions, no Brahmacari will be interested to go there. If there is actually any invitation for going there, I send herewith instructions to all of you that for the present, there is no necessity of going there. And in future, also, nobody shall go there without getting my permission.
Letter to Hayagriva -- Montreal 10 July, 1968:
So I am very much anxious to know from you also how much this scheme has advanced. So far I could understand on the letter of Kirtanananda, that we had no freedom of action because the land belongs to Mr. Rose, who wants to develop an institution appealing to all sections of seekers in spiritual enlightenment. Such ideal of impersonal views can never be successful. That is the distinction between impersonalism and personalism. The impersonalists ultimate goal is something void, and therefore, any attempt for self-realization ending in voidness is all the same for the impersonalists. But we the personalists, we do not agree that all systems of self-realizing process ends in the same goal. In the Bhagavad-gita, it is explicitly said that the worshippers of different demigods ultimately reach the planets of respective demigods; the worshippers of forefathers also go to different pitri planets, respectively; the worshippers of mammon remain in the mammonish world; and the persons in Krishna Consciousness, ultimately reach to the planet of Krishna loka. So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna.
Letter to Nathan Baruch -- Montreal 7 August, 1968:
So far Sankirtana is concerned, that should be continued in all circumstances. Chanting of Hare Krishna, Sankirtana is our life and soul. Side by side, if possible, then you can attempt for the ISKCON restaurant and Krishna Prasadam distribution, but this I think is secondary. I can understand from your letter that you have varied energies, and you want to employ all of them into the service of Krishna. Please try to do as above mentioned, and it will be a great pleasure for me and a delight for all others.
Letter to Satsvarupa -- Montreal 19 August, 1968:
So far Jadurani is concerned, inform her that this body is Kṛṣṇa's body. Therefore, she should take care of her health. Of course it is very encouraging that she puts forward service of Krsna first, then all other consideration. It is very nice, and I very much appreciate this attempt. But still, we should not neglect about our health. Because the body of a devotee is not material. The body of a devotee should not be neglected as material. This has been warned by the Gosvamis, that we should not neglect any material thing if it can be used for Krsna Consciousness. So her body, because it is engaged in Krsna's service, is valuable. So not only she, but all of you, should take care of this poor girl. She has left her parents and she is unmarried, no husband, so of course, she is not poor, because she has got so many God-brothers, and sisters, and above all Krsna, she is not at all poor. In spite of that, we should care about her health.
Letter to Brahmananda -- Montreal 19 August, 1968:
I was duly in receipt of your letter dated 13rd August, 1968, and noted the contents carefully. The London party led by Mukunda and Syamasundara are going today to New York, and from there they will start for London. Please offer them good wishes and a nice send-off so that they can safely reach there and make an attempt for starting a nice temple there. So far Sivananda's affair is concerned, I have asked Mukunda to write to him and he will do the needful, or you can talk with him. And regarding the meeting for future constitutional form of our society, actually it is now needed. So immediately I may not be able to go and meet and they are also in hurry for going to London, but because they will stay for a few days in New York, you can hold a preliminary meeting between yourself, Rayarama, Syamasundara, Mukunda, and if possible, call Rupanuga, Satsvarupa, Kirtanananda Maharaja, because they are nearer. Your suggestion for a committee and the names you have suggested, just like Jayananda, Subala, Gargamuni, yourself, Rupanuga, Satsvarupa, Kirtanananda, Dayananda, is very nice. In this also, I think Mukunda's name should be also added. Anyway, you can hold a preliminary meeting and make a draft. Then we shall ratify it in our next meeting when I may be also able to participate and do it finally.
Letter to Gargamuni -- Montreal 19 August, 1968:
I am in due receipt of our letter dated August 13, 1968, and in the meantime I have also addressed one letter to Upendra, as well as to Mr. Renovich,* asking for the passage money to go to Vancouver, but I have received neither any letter nor any passage money from either of them. Under the circumstances, I can understand that the situation in Vancouver is not favorable for starting a center there immediately, so we can stop that attempt, and you may do the needful. But anything you do, that means starting a center must be first of all estimated that we must be able to continue it. Otherwise, rather we should not open a center in any place. Whatever centers we have already started that must be maintained. The London party is going to New York today, and from there they will start for London, as soon as possible. That center is immediately necessary, because we have no center in Europe. Anyway don't be worried if the Vancouver situation is not good; stop the idea, and you may go back to USA, as it is already suggested.
Letter to Purusottama -- Montreal 19 August, 1968:
Your writing of letter to Jaya Govinda in India is all right. But at any cost, if he is in difficulty and if the letter of guarantee is absolutely necessary, then it should be issued in his favor, as requested by him. Regarding your inquiry into Japan for reprinting the book, the best thing will be to arrange for our own press. Take quotation from the Japanese firm, but I do not think, unless we print in large quantity, it will not be very cheap. Similarly, you can also inquire from Hong Kong as you have described, I have no objection, but our next attempt should be to start our own press. As such, I have already instructed Uddhava about these things, and so far photography work is concerned, you have got some experience and you can learn about it sufficiently in the meantime. As soon as Advaita and Uddhava says the press can be started now, we must start our own press. That I have decided. And here, Anapurna, she has agreed and her future husband, Ananda, he has also agreed to work on the typographic machine. You can inquire the price of the typographic machine also. Last time we inquired from IBM about the typographic machine, or vari-type machine, so I do not know whether Rayarama has already purchased it, but our printing process should be on the typographic machine and vari-type machine, and get the photo of the prints. That will be the process of our printing. So you can inquire in the meantime.
Letter to Tamala Krsna -- Montreal 19 August, 1968:
The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process. The material advancement cannot give actual happiness to the people and the Krishna Consciousness movement will surely quench the parched throat of all materialistic persons, if they are properly administered under the guidance of disciplic succession of previous acaryas, beginning from Lord Caitanya intermediated by the Goswamis, and followed by us. So my request to you is that you are doing very nicely, I have heard from other students that your attempt to spread Krishna Consciousness movement in San Francisco is very laudable, please continue your energy in that way.
Letter to Krsna Devi -- Montreal 21 August, 1968:
I thank you very much for your letter dated August 1, 1968, which I received just yesterday, after the mail strike. Anyway, I am so much pleased to read the contents of the letter for your intelligent questions and many other things, and all mentioned there. The first thing is about your husband's endeavor to produce films of our activities. I very much appreciate this attempt and try to help your husband as much as possible in this matter. When you have no other engagement, at that time you can attempt to paint pictures if you have got taste for such artistic work.
I understand that you are sending $100.00 per month to Santa Fe, and I shall be glad to know for how many months, or how many installments you have sent there. Because I wanted you to send $100.00 say, for three months; I do not want that a branch should be continually maintained by other branches. Every branch should be self-dependent. Anyway I shall be glad to know how many installments you have already sent there, then I shall instruct you further. It may be that I may ask you to send me some help because my next attempt will be to start a press of our own, in New York, or in Montreal, which will cost about $5,000. I am so pleased to note that you are always ready to serve my cause and you are proper prepared to follow my instructions in the service of Lord Krishna.
Letter to Subala -- Montreal 21 August, 1968:
I beg to acknowledge receipt of your letter dated August 6, 1968. And I am very glad to know that you are pulling on. But one thing is that you must be self-independent, because for the time being, the students from other centers are sending you money and Krishna devi also has written me letter that she is sending through Dinesh a $100.00 a month. But how much you are spending and how much money you have received, please let me know. Because my next attempt will be to start a press. And I think in that press, your assistance will also be required. The press starting is very urgently needed, and in that case I shall be requiring at least $5000.00. So your center must independent, self-independent, I might ask the students to pay me something out of their income for my press starting. So I shall be glad to hear from you what is the position and how you shall be maintaining your center. The idea is that local devotees must manage the local temple. In case of emergency, the other temples may help, but that should not be continued, for all the time. I think you will understand me right.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
Our next attempt should be to establish a New Vrindaban post office at our door, and if you can arrange for this. I think to establish a post office nearby it will be required that you get some letters from all centers. So this will not be difficult if that is the rule. First of all you know from authorities what is the paraphernalia, rules, to get a post office, then we shall advise all our centers to send you letters, at least 6 or one dozen from each center, and this will be sufficient to give proof that we are getting letters plenty.
Letter to Nandarani -- Montreal August 24, 1968:
I received your letter dated July 11, 1968, very late on account of the postal strike and it was included with your husband's letter, and I've read it carefully. And your attempt to serve the cause of the society and my mission is very much appreciated by me. Please go on serving the cause of Krsna Consciousness as far as possible, and try to execute the routine work of chanting. Both of you are fortunate that you are conjointly prosecuting Krsna Consciousness, and Krsna will be very much pleased to bestow His blessing more and more upon both of you. I hope your child Candramukhi is doing well and I shall be glad to hear more from you in your next letter.
Letter to Aniruddha -- Montreal 24 August, 1968:
I am in due receipt of your three letters, dated August 19, August 13, and July 25. I beg to thank you very much for them. After the postal strike is over, there are so many letters congested and therefore, I am sorry that I am late to reply your letter. But I have carefully seen the contents of the three letters and I understand that you are moving near Hollywood vicinity, and some of the devotees from San Francisco are going to your place to join Sankirtana and I am sure this will be a great successful attempt. I also understand that Sankarsana is coming to the temple, but Baladeva. has ceased to come on account of influence of his wife. But if you let me know his address, I can write to him personally.
In the Bhagavad-gita, it is said that even a very small attempt in the path of Krishna Consciousness can save one from the greatest danger. Krishna Consciousness is spiritual consciousness, and whatever is achieved in the matter of realization of this spiritual progress, will never go in vain. The fact is that there are two kinds of consciousness: Krishna Consciousness, and non-Krishna Consciousness. A man may perform Krishna Consciousness to a certain percentage, and another man may perform Krishna Consciousness to greater percentage or cent per cent progress.
Letter to Umapati -- Montreal 28 August, 1968:
I hope you will remember my request to you about the press opening. The decision is now complete and now I am going to New York to arrange for it. Perhaps you have already known also about the land leasing for New Vrindaban attempted by Hayagriva Brahmacari and Kirtanananda Swami.
Letter to Subala -- New York 9 September, 1968:
I beg to acknowledge receipt of your letter dated Sept. 1, 1968, and I am so glad to learn that you have got permission to chant in the park. Previously you sent me the press clippings, and I have seen that so there was some difficulty, now by Krishna's Grace, you have got permission. Do not mind that the park is not visited by many people. But, if you chant many people will come. That will make your attempt successful. You will be glad to know that just yesterday I have arrived in San Francisco, and if you so desire, then I may go for a day or two to Santa Fe, but it will be very much expensive. Because I cannot stay more than three or four days there. Do you think that for three or four days you shall invite me, and spend so much money while you are hard up? So think over, but if you desire I can go there.
Letter to Janardana -- San Francisco 9 September, 1968:
And I may inform you that immediately you begin translation work of our Srimad-Bhagavatam in French, as well as Bhagavad-gita as it is, in French, and begin our Back To Godhead in French language printed in the mimeograph machine. So you have got enough engagement; you may not take trouble of attempting Srimad-Bhagavatam. I think this will be done by Hayagriva. You take up the responsibility of translating them into French, and as soon as our press is started, that means Advaita and Uddhava are expert in printing matters, we start our press, and we shall print the French books, the English books, and as many publications as are possible, we shall do. But I hope in the meantime you have talked with Brahmananda that one remittance, $1,655.00, was advised to be dispatched to London. But I have received letter from Syamasundara that he has not received the money. Kindly go to my bank and my account number, V269 A.C. Bhaktivedanta Swami, and you see the manager, why he has not remitted the money. Because the people are in a foreign country, and without money they will be in much difficulty. Kindly do the needful.
Letter to Aniruddha -- Seattle 27 September, 1968:
I can go at any time, but I think if you are serious to call me you can do so by the middle of October. I think that will be nice. Now, my plan is that personally I shall try to retire from active participation, but I want a place where I can live with at least 15 devotees engaged in editorial work, recording work, photographic work, painting work, etc., so that I may prepare materials for the preaching party who will go with all these paraphernalia and preach Krishna Consciousness all over the world. If you think that you can help me in this respect then it may be I can make Hollywood as my headquarters. In the meantime, I have received letter from Hawaii, and it appears that a good center can be opened there. So let us organize all the centers which are already opened. And until we are fully organized, all these places are fully organized, we shall not make any more attempts.
Letter to Mukunda -- Seattle 1 October, 1968:
I am glad to receive your letter dated Sept. 26, 1968, and it is very much pleasing to learn about your nice activities there. I am little concerned about your attempt to form ISKCON Ltd. My idea is that we should not form a separate organization in London. The same International Society for Krishna Consciousness as we have branches in different places in USA, a similar branch may be opened in London or in Germany. The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings.
Letter to Hayagriva -- Seattle 7 October, 1968:
So far Srimad-Bhagavatam is concerned, now Pradyumna and yourself immediately revise the 3 volumes already published. My next attempt will be to get them in 1 volume, as I have already suggested. And we shall now avoid the Sanskrit slokas, but simply give the transliteration, translation, and the purport. Pradyumna is there he will help in transliterating the verses, and translation is there, and purport is there; there is no use of giving synonyms and equivalent of Sanskrit word in English, simply transliteration and translation, as it is now adopted in Dr. RadhaKrishnan's Bhagavad-gita, and purport. In this way, we want to print each canto a book. So you begin preparing immediately. The present three volumes shall only be revised to see the spelling mistakes or if there is any grammatical discrepancy, otherwise there is nothing to be added or subtracted.
Letter to Rayarama -- Seattle 17 October, 1968:
So zero has no value. And millions of zeros put together does not make any value. But one is put on the left side of the zero, it increases the value. Then one zero becomes 10, two zero becomes 100, three zero becomes 1000, so it is very nice. This point should be clearly discussed, that without God consciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros. The human society should be divided as a social order, as the intellectual men, the administrator class, and the mercantile class, and the laborer class. And so far spiritual order, they should be divided as the renounced order of life, retired order of life, householder, and student life. Third point, all these 8 divisions are meant for understanding the Supreme Personality of Godhead, and this Krishna Consciousness movement is meant for teaching this necessities of human civilization.
Letter to Yamuna, Mukunda, Syamasundara -- Los Angeles 8 November, 1968:
Regarding meeting Ravi Sankara or Mr. Harrison, Dayananda is trying his best to contact them, so also Nandarani is also trying, but so far there is no trace about them. I do not know how far this attempt will be successful.
So keep me informed about your activities weekly. You sent me one letter, a nice letter, from Laksmidasa, and I have replied him. Encourage him to cooperate with you. He appears to be a good boy. Keep contact with him.
Letter to Gurudasa -- Los Angeles 15 November, 1968:
I am in due receipt of your letter dated Nov. 7, 1968, and I very much appreciate your sincere endeavor for preaching our Krishna Consciousness movement. I have received one letter from Dr. Athvale whom you met in Amsterdam, and he was so much pleased with your behavior and talk that he has been induced to see me at Los Angeles. A qualified disciple increases the importance of the Spiritual Master. So I find in you some good qualities. You think yourself as very humble but you appreciate the services of your God-brothers and I am very much pleased on your such behavior. I have received the news cutting. This is also very nice attempt, and by your sincere endeavor you have now got a nice house to stay free of charges till it is sold. So all this encourages me that you are doing your best, and Krishna will bless you for your noble attempt.
Letter to Brahmananda -- Los Angeles 16 November, 1968:
Regarding opening of the press, my idea is that unless we are fully independent, in all departmental works of the press, we should not attempt it. Your suggestion that the papers may be sent to Holland for binding is completely utopian. If we print we must bind ourselves also. This is not practical proposal that we shall print in our press, and send for binding in other countries. Therefore it is essential that some of our boys may learn about binding also. When we start our own press, we must simply print our own publications and magazines and books. We shall not accept any outside work, and by selling books and magazines, we shall have to maintain the family of our devotees, or the brahmacaris. That should be the ideal work. We shouldn't depend for maintaining the workers by accepting outside job works. So for the time being, the Dai Nippon business must be finished immediately. Then after getting Teachings of Lord Caitanya, along with Bhagavad-gita, we will try to start our own press by the sales proceeds.
Letter to Pradyumna -- Los Angeles 18 November, 1968:
In the last editions, because the transcription was not there, some of the universities in the western countries refused to stock them. Of course, the American Congress library purchasing department in India are pleased to purchase 18 copies of my Srimad-Bhagavatam, as soon as it is published and they have open order for it. Still we want it to be done so nicely that it may not be refused by any scholarly section. So the transliteration and divisions should be so nicely done that it will go to your credit when they are accepted everywhere. I think by Krishna's Grace Hayagriva's attempt to revise it nicely and your attempt to fix up transliteration perfectly will make the next edition as perfect as possible. Do it very sincerely, and also pray Krishna to help you, and I am sure it will come out successful.
Letter to Hayagriva -- Los Angeles 18 November, 1968:
New Vrindaban should be taken up very seriously because actually I want to develop a replica of Old Vrindaban. I have got ambition to construct there 7 temples as follows: 1. Radha Madan Mohan, 2. Radha Govinda, 3. Radha Gopinatha, 4. Radha Damodara, 5. Radha Raman, 6. Radha Gokulananda, 7. Radha Syamasundara. The whole modern city of Vrindaban was established originally with these temples, started by different Gosvamis. And later on, many kings and princes started their own temples and thus the present Vrindaban is now full with small and big 5000 temples. We have to make such scheme in our New Vrindaban, gradually expanding to an area of one mile long and one mile broad. Vamanadeva is still here, and I have advised him to construct some thrones for Radha and Krishna, because Nara Narayana is attempting to get some pairs of Radha Krishna Murtis 24" high. We shall require so many pairs of Radha Krishna Murtis at different temples. Anyway, do not feel discouraged. As soon as New Vrindaban is connected with a link road as well as electricity, very soon it will develop into our idea. I shall personally go and stay there and see it is developed.
Letter to Joy Fulcher -- Los Angeles 21 November, 1968:
I beg to acknowledge receipt of your nice letter with some poems, as well as a nice picture of Radha and Krishna, by separate mail. Unfortunately, in transit the glass is broken into pieces, but still I have kept your picture in my working room, and everyone praises your artistic sense. It is very nice. I am very glad to learn also that you are attempting to paint similar pictures in larger size, that is very good idea. You have got some poetic sense also, and all these talents, the artistic sense and poetic sense, can be engaged in the service of Krishna. All devotees are more or less poets. Out of 26 qualifications of a perfect devotee, one is poetic sense. So we can write so many poetries in praise of the Lord, or about His pastimes. Similarly we can draw so many nice pictures about His different activities, and such engagements will give us chance to elevate ourself to the perfectional platform of spiritual understanding.
Letter to Hayagriva -- Los Angeles 24 November, 1968:
So this morning I got Dayananda's larger tape recorder and heard with great enjoyment your speech and kirtana. Myself, Purusottama, Karatieya and Govinda Dasi joined with your kirtana clapping and we enjoyed transcendental bliss. Thank you very much for your endeavor and all blessings of Thakura Bhaktivinode and Bhaktisiddhanta Sarasvati will be bestowed upon you because you are trying to push on their life long mission. Thakura Bhaktivinode, in the year of my birth, first attempted to introduce these missionary activities in McGill University and the same attempt is being renovated by your combined efforts. I am sure that Lord Caitanya and His eternal Associates, Bhaktivinode Thakura and Bhaktisiddhanta Sarisvati, will be pleased to bestow their mercy upon you. Please try to continue this attempt and I am sure you shall be successful. I shall keep this tape for a few days more and then return it to you. I hope you have received my previous letters.
Letter to Hamsaduta -- Los Angeles 30 November, 1968:
Next month we are getting Teachings of Lord Caitanya. Dayala Nitai knows how to sell books, so both Dayala Nitai, yourself and the others, if you attempt to sell our books that will be the most glorious job.
Letter to Janardana -- Los Angeles 19 December, 1968:
I beg to thank you for your letter of December 11, 1968. I have already acknowledged receipt of the French Back To Godhead and I have sent my hearty thanks for you all. May Krishna bless you to advance this attempt far and wide.
It is encouraging to me that you are going to France and will acquaint yourself with theistic philosopher's on a Personal God. Actually when one comes to realize the Personality of Godhead, only then is his theistic knowledge complete. We have discussed this point very elaborately in the Bhagavad-gita As It Is and your high intelligence will help you to present this idea before the learned scholars of France who are already inclined toward a Personality of Godhead. Please impress them logically and scientifically and it will be a great achievement for our mission. France is considered to have the most cultured people in Europe and if we can have some footing in France in the matter of Krishna Consciousness certainly this will be a great success. I am very glad that this subject matter is entrusted with you and I hope you will do it to your best capacity.
Letter to Rupanuga -- Los Angeles 20 December, 1968:
I have received your letter of December 15, 1968 and have noted the contents with much satisfaction and encouragement. This accredited course which you have attained at the University of Buffalo is a very nice breakthrough for Lord Caitanya's movement in the West. Please do this very carefully and seriously and I am sure that Lord Caitanya will give you the intelligence from within to successfully execute this new, important project. I think that under your expert guidance many of the students in your class will eventually understand something of the great importance of what you are teaching. By Krishna's Grace perhaps the more intelligent will also decide to join you and help you. I am handing over the course proposal which you have sent me to Hayagriva who is here in Los Angeles with me. He is planning to attempt a similar course in the University of Ohio. So if we can teach to the college students in this way surely it will be a great boon to our society. You have laid ground work for this project and for this I give to you my hearty thanks.
Letter to Cidananda -- Los Angeles 24 December, 1968:
The idea of distribution of Prasadam is long standing, and I suggested this from the very beginning of my missionary activities, both in New York, and in San Francisco. But it has never come to any practical shape till now. Therefore, if you can actually start a Prasadam distribution program, it will be very very nice. But to start a separate restaurant for this purpose does not appeal to me. If we have Prasadam distribution program it is to be done in the temple premises, not separately. Separate attempt will require separate energy diverted from the temple management. Therefore if you do at all start Prasadam distribution, try to do it in the temple itself. In the temple also if you keep some Indian goods for sale, that is also very nice. But don't attempt two at a time. First of all start the Prasadam distribution and make it successful, then try to do business in Indian goods.
Letter to Yamuna -- Los Angeles 24 December, 1968:
So far as having the Radha-Krishna murtis carved for Rs 1000, it is too costly. Continue to negotiate with Jaya Govinda on this matter. Here in Los Angeles, one boy, Nara Narayana, is planning to attempt murtis in bronze but I do not know that he will be successful.
| Page Title: | Attempt (Letters 1947 - 1968) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 25 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=99 |
| No. of Quotes: | 99 |