So the Lord says that "All these planets, all this universe, they are resting on My impersonal energy." So His energy is impersonal, but He is person. He is person. We have so many examples in our experience that a person, by his energy, he can play wonders, by his energy. But still, the person remains as person. Because he is expanding energy in various ways, he does not become imperson. So if a ordinary man in this world, he can expand his energy in various ways and at the same time, he can remain a person, why not the Supreme Personality of Godhead? So that, that impersonal feature of the Lord is His energy. But the Lord Himself is a person. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Just, just like we are persons, so He is also person. But He is the Supreme Person. We are all dependent person. That is the difference. He's the Supreme Person.
The Lord says again that na ca mat-sthāni, na ca mat-sthāni bhūtāni paśya me yogam aiśvaram. Now, you can say, "Oh, Lord, He may be overburdened because He is bearing so many..." Just like, with our material conception... Just we see... We have seen the picture of Atlas: one stout man is bearing a big planet on his head. So we may think, "Oh, Lord is bearing so many big, huge planets on His shoulder. He must be troubled." No. The Lord says, na ca mat-sthāni bhūtāni paśya me yogam aiśvaram: "Although they are in My energy, still they are not in Me." Paśya me yogam aiśvaram: "This is My mystic power." Paśya me yogam aiśvaram. Bhūta-bhṛn na ca bhūta-stho mamātmā bhūta-bhāvanaḥ: "I am maintaining all these living entities." Bhūta-bhṛt bhūta-sthaḥ. "And My energy is all-pervading. Still, I am not there." Paśya me yogam aiśvaram. This is His mystic power. Nanu rati-gurum bharam vahaste(?) mahan kheda syad iti cety aha, gatadau udaka aniva bhara-bhūtāni ca bhūtāni samsrsttani mayi na santi, tarhi mat-sthāni sarva-bhūtānity ukte viruddhe iti ceti tatraha paśyateti.(?)
So this is the wonderful power, inconceivable power, that He is in everywhere, but still, He is aloof, He's aloof from that place. We can feel His energy, but we cannot see because in this material eye we cannot see. But when we develop our spiritual quality—we sanctify our senses—then even within His energy we can see Him. Take for example. Just like electric power is transmitted everywhere. There is wiring. Now, if some electrician is there he can take electric power from anywhere and utilize the electricity. Similarly, His energy is spread all over the universe. When we are transcendentally situated, just like when we become the electrician, then from anywhere we can see God eye to eye. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). That creation, spiritualization of the senses, is possible by devotional service and love. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Therefore, as the Lord says, that mayā tatam idaṁ sarvam jagad avyakta-mūrtinā, the Lord is all-pervading all over the universe. Therefore He is within the stone, He is within the earth, He is within the water, He is within the air—everywhere. Therefore, if we make an image of God from anything, either of water, either of stone, either of anything, oh, that is not doll. That is also God. If we have got sufficient devotion, that image also will speak with me, because God is everywhere. Mayā tatam idam sarvam: "I am spread all over, impersonal." But if we make His personal form from anything, either from the stone or from earth or from wood or from anything, or if we create an image of God within myself... There are eight kinds of images recommended in the śāstra, in the Vedic literatures. So any kind of images can be worshiped because God is everywhere.