At any time (CC and Other Books)

Expressions researched:
"any time" |"anytime" |"at any time"

CC Adi-lila

CC Adi 3.90, Translation:

Those whose nature is demoniac cannot know Kṛṣṇa at any time, but He cannot hide Himself from His pure devotees.

CC Adi 4.162, Translation:

The love of the gopīs is called rūḍha-bhāva. It is pure and spotless. It is not at any time lust.

CC Adi 5.22, Purport:

In the Vaikuṇṭhas there are airplanes, but they make no tumultuous sounds. Material airplanes are not at all safe: they can fall down and crash at any time, for matter is imperfect in every respect. In the spiritual sky, however, the airplanes are also spiritual, and they are spiritually brilliant and bright. These airplanes do not fly business executives, politicians or planning commissions as passengers, nor do they carry cargo or postal bags, for these are all unknown there.

CC Adi 5.66, Purport:

The Bhagavad-gītā does not support this Māyāvāda theory. Rather, it clearly states that the living entities are eternally small fragments of the supreme spiritual whole. As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead. Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole.

CC Adi 8.5, Purport:

In Vaiṣṇava philosophy there are three ways for perfection—namely sādhana-siddha, perfection attained by executing devotional service according to the rules and regulations, nitya-siddha, eternal perfection attained by never forgetting Kṛṣṇa at any time, and kṛpā-siddha, perfection attained by the mercy of the spiritual master or another Vaiṣṇava. Kavirāja Gosvāmī here stresses kṛpā-siddha, perfection by the mercy of superior authorities. This mercy does not depend on the qualifications of a devotee. By such mercy, even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky.

CC Adi 10.1, Purport:

The example of a dog is very significant in this connection. A dog naturally does not become a devotee at any time, but still it is sometimes found that a dog of a devotee gradually becomes a devotee also. We have actually seen that a dog has no respect even for the tulasī plant. Indeed, a dog is especially inclined to pass urine on the tulasī plant. Therefore the dog is the number one nondevotee. But Śrī Caitanya Mahāprabhu's saṅkīrtana movement is so strong that even a doglike nondevotee can gradually become a devotee by the association of a devotee of Lord Caitanya.

CC Madhya-lila

CC Madhya 1.259, Purport:

Actually Dāmodara Paṇḍita was the eternal servant of the Lord. He could not punish the Lord at any time, nor had he any desire to, but he did give some warning to the Lord so that others would not blaspheme Him. Of course, he should have known that the Lord is the Supreme Personality of Godhead and is free to act in any way. There is no need to warn Him, and such an action is not very much appreciated by advanced devotees.

CC Madhya 2.31, Purport:

The person who has not at any time received upon his head the dust from the feet of a pure devotee of the Lord is certainly a dead body. And the person who has never experienced the flavor of the tulasī leaves from the lotus feet of the Lord is also a dead body, although breathing. Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end.”

CC Madhya 10.57, Translation:

"My dear Lord, please consider me Your relative. Do not hesitate to order whatever You desire at any time You desire it."

CC Madhya 10.65, Purport:

The Bhaṭṭathāris used to increase their numbers by using women to allure outsiders. This is factual evidence showing that it is possible at any time to fall down from the Lord's association. One need only misuse his little independence. Once fallen and separated from the Supreme Personality of Godhead's association, one becomes a candidate for suffering in the material world. Although rejected by Śrī Caitanya Mahāprabhu, Kālā Kṛṣṇadāsa was given another chance, as the following verses relate.

CC Madhya 18.23, Translation:

Śrī Caitanya Mahāprabhu thought, "Since I shall not at any time climb Govardhana Hill, how shall I be able to see Gopāla Rāya?"

CC Madhya 18.111, Translation:

Śrī Caitanya Mahāprabhu immediately exclaimed, “Viṣṇu! Viṣṇu! Do not call Me the Supreme Personality of Godhead. A jīva cannot become Kṛṣṇa at any time. Do not even say such a thing!

CC Madhya 19.138, Purport:

"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain."

Since the living entities are never annihilated, they simply transmigrate from one life form to another. Thus there is an evolution of forms according to the degree of developed consciousness. One experiences different degrees of consciousness in different forms.

CC Madhya 22.88-90, Translation:

“"By association with worldly people, one becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all opportunities. One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman. The illusion and bondage that accrue to a man from attachment to any other object are not as complete as that resulting from association with a woman or with men too much attached to women."

CC Madhya 22.113, Translation:

“"Kṛṣṇa is the origin of Lord Viṣṇu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the śāstras should be the servants of these two principles."

CC Madhya 23.1, Translation:

The most munificent Supreme Personality of Godhead, known as Gaurakṛṣṇa, distributed to everyone—even the lowest of men—His own confidential treasury in the form of the nectar of love of Himself and the holy name. This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him.

CC Madhya 24.93, Purport:

Without devotional service, other methods for self-realization and spiritual life are useless. Other methods cannot produce good results at any time, and therefore they are compared to the nipples on the neck of a goat. These nipples cannot produce milk, although it may appear that they can. An unintelligent person cannot understand that only devotional service can elevate one to the transcendental position.

CC Madhya 24.331, Purport:

"Kṛṣṇa is the origin of Lord Viṣṇu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the śāstras should be the servants of these two principles." This is a quotation from the Padma Purāṇa, from the portion called Bṛhat-sahasra-nāma-stotra.

CC Antya-lila

CC Antya 1.66, Translation:

“Do not try to take Kṛṣṇa out of Vṛndāvana, for He does not go anywhere else at any time.

CC Antya 1.67, Translation:

""The Kṛṣṇa known as Yadu-kumāra is Vāsudeva Kṛṣṇa. He is different from the Kṛṣṇa who is the son of Nanda Mahārāja. Yadu-kumāra Kṛṣṇa manifests His pastimes in the cities of Mathurā and Dvārakā, but Kṛṣṇa the son of Nanda Mahārāja never at any time leaves Vṛndāvana.""

CC Antya 3.101, Purport:

Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others. Gṛhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmīs by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided. A member of the temple, whether gṛhastha, brahmacārī or sannyāsī, must practice a life of renunciation, following in the footsteps of Haridāsa Ṭhākura and the Six Gosvāmīs. Otherwise, because māyā is very strong, at any time one may become a victim of māyā and fall down from spiritual life.

CC Antya 5.123, Translation:

“"There is no distinction between the body and the soul of the Supreme Personality of Godhead at any time."

CC Antya 6.309, Purport:

The words pāṣāṇera rekhā are very significant. Raghunātha dāsa Gosvāmī followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone. As such lines cannot be erased at any time, so the regulative principles observed by Śrī Raghunātha dāsa Gosvāmī could not be changed under any circumstances.

CC Antya 20.28, Purport:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service. A class of so-called devotees known as prākṛta-sahajiyās sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external.

CC Antya 20.94, Translation:

I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night.

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

The nonmaterial particle, which is the living entity, influences the material particle to work. This living entity is always indestructible. As long as the nonmaterial particle is within the lump of material energy—known by the names of gross and subtle bodies—then the entity is manifest as a living unit. In the continuous clashing between the two particles, the nonmaterial particle is never annihilated. No one can destroy the anti-material particle at any time—past, present or future.

Easy Journey to Other Planets 1:

One should chant the holy name of the Lord in all circumstances. The chanting of the Lord's name is an easy and inexpensive process of realization. One can chant any of the innumerable names of the Lord at any time. One should try to avoid offenses. There are ten offenses which one can commit while chanting the transcendental names, and these should be avoided as far as possible, but in any event, one should try to chant the holy names of the Lord at all times.

3. One should hear the transcendental topics enunciated in the Śrīmad-Bhāgavatam. This hearing is made possible through platform lectures by bona fide devotees and by authorized translations of the Bhāgavatam.

Krsna, The Supreme Personality of Godhead

Krsna Book Introduction:

It is understood that one must be very fortunate to hear kṛṣṇa-kathā as seriously as Mahārāja Parīkṣit did. He was especially intent on the subject matter because he was expecting death at any moment. Every one of us should be conscious of death at every moment. This life is not at all assured; at any time one can die. It does not matter whether one is a young man or an old man. So before death takes place, we must be fully Kṛṣṇa conscious.

Krsna Book 2:

Therefore, the devotees do not need to take the boat to the other side: they simply cross the ocean immediately. Because the great saintly persons are compassionate toward all conditioned souls, the boat is still lying on this side. In other words, one can meditate upon the lotus feet of the Lord at any time, and by so doing one can cross over the great ocean of material existence.

Krsna Book 46:

Lord Kṛṣṇa is also named Hari, which means "one who takes away all distress from the surrendered souls." Lord Caitanya states that there cannot at any time be a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs' grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava's hand with His own hands, He said, “My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs.

Krsna Book 47:

Uddhava continued: "These are the words of the Personality of Godhead: "My dear gopīs, My dear friends, please know that separation between ourselves is impossible at any time, at any place or under any circumstances, because I am all-pervading." "

Krsna Book 69:

The conditioned souls, who have now been put into the blind well of material existence, can get out of this eternal captivity only by accepting Your lotus feet. Thus, You are the only shelter of all conditioned souls. My dear Lord, You have very kindly asked what You can do for me. In answer to this I simply request that I may not forget Your lotus feet at any time. I do not care where I may be, but I pray that I constantly be allowed to remember Your lotus feet.”

Krsna Book 70:

Dear Lord, You have already fought with Jarāsandha eighteen times consecutively, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But in Your eighteenth fight You exhibited Your human behavior, and thus it appeared that You were defeated. Dear Lord, we know very well that Jarāsandha cannot defeat You at any time, for Your power, strength, resources and authority are all unlimited. No one can equal You or surpass You. Your apparent defeat by Jarāsandha in the eighteenth engagement was nothing but an exhibition of human behavior.

Krsna Book 82:

As a result, you are constantly associating with Lord Kṛṣṇa, and you have no difficulty in seeing Him or touching Him at any time. Lord Kṛṣṇa moves with you, talks with you, sits with you, rests with you, and dines with you. The Yadus appear to be always engaged in worldly affairs, which are considered to be the royal road to hell, but due to the presence of Lord Kṛṣṇa, the original Personality of Godhead in the Viṣṇu category, who is omniscient, omnipresent and omnipotent, all of you are factually relieved from all material contamination and are situated in the transcendental position of liberation and Brahman existence.”

Krsna Book 82:

Not only the gopīs but anyone who follows these instructions of Kṛṣṇa is immediately freed from the jīva-kośa imprisonment. A person in full Kṛṣṇa consciousness is always liberated from false egoism; he utilizes everything for Kṛṣṇa's service and is not at any time separated from Kṛṣṇa.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.2:

And the sun possesses but a minuscule fraction of the Supreme Lord's inexhaustible potency. So what question is there of the Lord's potency being either transformed or decreased? The Lord's energies, like a fire's heat and light, spread everywhere, yet His energies can never diminish at any time. Thus in the Bhagavad-gītā He describes Himself as param avyayam, inexhaustible, the supreme energetic principle.

Renunciation Through Wisdom 2.6:

This is called karma-yoga. Therefore devotees always remember Him in all their activities—in their endeavors for food and safety and even in the middle of the battlefield while fighting a war. Life being like a battlefield, in which one may die at any time, the devotees remember Him at every moment, and He willingly becomes the charioteer of their chariotlike bodies. The activities of their bodies, minds, and words are thus prompted by the Supreme Lord's will, and at the end, when they leave their gross and subtle bodies, they go directly to the spiritual sky.

Message of Godhead

Message of Godhead 1:

Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects. We have extended many branches and sub-branches of this philosophy of the belly in various directions, and thus we have hardly any time to understand the philosophy of gaining eternal life—for which we are perpetually struggling life after life.

Message of Godhead 1:

"Both the person who thinks the spirit soul can slay and the person who thinks that the spirit soul can be slain are ignorant of the fact that the spirit soul is neither slayer nor slain at any time. The spirit soul is never born, nor can he ever die. He has no past, present, or future, because he is eternal. And although very old, he is always fresh and does not become annihilated even after the annihilation of the body. One who understands the soul as eternal and indestructible—how can he hurt or kill anyone? It is only the outward body and mind that are destroyed.

Sri Isopanisad

Sri Isopanisad 5, Purport:

The word saguṇa does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature. For Him there is no difference between the material and spiritual energies, because He is the source of all energies. As the controller of all energies, He cannot at any time be under their influence, as we are. The material energy works according to His direction; therefore He can use that energy for His purposes without ever being influenced by any of the qualities of that energy. (In this sense He is nirguṇa, "without qualities.") Nor does the Lord become a formless entity at any time, for ultimately He is the eternal form, the primeval Lord. His impersonal aspect, or Brahman effulgence, is but the glow of His personal rays, just as the sun's rays are the glow of the sun-god.

Sri Isopanisad 9, Purport:

This mantra offers a comparative study of vidyā and avidyā. Avidyā, or ignorance, is undoubtedly dangerous, but vidyā, or knowledge, is even more dangerous when mistaken or misguided. This mantra of Śrī Īśopaniṣad is more applicable today than at any time in the past. Modern civilization has advanced considerably in the field of mass education, but the result is that people are more unhappy than ever before because of the stress placed on material advancement to the exclusion of the most important part of life, the spiritual aspect.

Mukunda-mala-stotra (mantras 1 to 6 only)

Mukunda-mala-stotra mantra 1, Purport:

There are hundreds of thousands of other names of Lord Viṣṇu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him. There are no hard and fast rules for chanting His names. At any time and any stage of life one can freely chant them, but we are so unfortunate that we are too misled even to adopt this simple process. This is the way of Māyā, the Lord's misleading energy. However, one can avoid her ways simply by always remembering the lotus feet of the Lord. King Kulaśekhara prays for this facility from Mukunda, the Supreme Personality of Godhead.

Mukunda-mala-stotra mantra 3, Purport:

Although a pure devotee does not bother himself about what is going to happen next in his material situation, he is always alert not to forget his ultimate aim. King Kulaśekhara therefore prays that he may not forget the lotus feet of the Lord at any time.