Asnaviram means

Expressions researched:
"Asnaviram means"

Bhagavad-gita As It Is Lectures

And God is paraṁ pavitra is admitted in the Īśopaniṣad. Apāpa-viddham, asnāviram. Asnāviram means in the body of God there are no veins, and therefore apāpa-viddham. Veins, as soon as you have got this veins, that is material body.

Lecture on BG 16.5 -- Calcutta, February 23, 1972:

So there are two classes of men. There are two classes of men within this world. In the Viṣṇu Purāṇa it is said that viṣṇu-bhaktaḥ bhaved daivaḥ. Those are Viṣṇu bhaktas, devotee of Lord Viṣṇu. Three Deities—Viṣṇu, Maheśvara and Brahma. Brahma, Viṣṇu, Maheśvara. So those who are devotees of Viṣṇu, they are devatā. Not that the asuras, just like Rāvaṇa. Rāvaṇa was a great devotee of Lord Siva and Hiraṇyakaśipu was great devotee of Brahma, but both of them have been described as asura and rākṣasa. They are great devotee. Therefore the conclusion is there two classes of men, asura and devatā. The viṣṇu bhaktaḥ bhaved daivaḥ, those who are devotees of Lord Viṣṇu, they are deva, devatā, or demigods, and asuras tad-viparyayaḥ. What is the difference between devatā and asura? The, that is explained by Kṛṣṇa, that daivī sampad vimokṣāya (BG 16.5). If you develop your divine qualities, as they're described, ahiṁsā, sattva-saṁśuddhiḥ... Sattva-saṁśuddhiḥ, sattva-saṁśuddhiḥ means existentional purification. Our..., we, as spirit soul, we are pure, original, because Kṛṣṇa is pure. Arjuna accepts Kṛṣṇa, after understanding Bhagavad-gītā, paraṁ brahma paraṁ dhāma pavitram-paramaṁ bhavān: (BG 10.12) "You are paraṁ pavitra." And God is paraṁ pavitra is admitted in the Īśopaniṣad. Apāpa-viddham, asnāviram. Asnāviram means in the body of God there are no veins, and therefore apāpa-viddham. Veins, as soon as you have got this veins, that is material body. The body is maintained under certain material condition. You eat, and this eating substance transformed into secretion, then through the veins this comes to the heart, and heart it becomes red, corpuscle, the blood, the blood is diffused. Therefore there are so many channels, veins. And these things are pushed on with the air, and if there is shortage of air circulation, the man becomes paralyzed. This is scientific. So these things are required for the material body, not for the spiritual body. In spiritual body, asnāviram, there is no vein. Therefore one who misunderstands Kṛṣṇa as having a material body, he has been described in the Bhagavad-gītā as mūḍhā. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). He has no veins. There is no difference between His body and His soul. We have got difference with our body and soul; therefore this existence with this material body is not śuddha, is not pure. Therefore, sattva-saṁśuddhir, abhayaṁ sattva-saṁśuddhir.

1974 Conversations and Morning Walks

Aśnaviram means not material body.

Morning Walk -- April 3, 1974, Bombay:

Dr. Patel: Everyone is puruṣa, but not puruṣottama.

Prabhupāda: So paraṁ brahma paraṁ dhāma (BG 10.12). Dhāma. Dhāma means resting place. Mat-sthāni sarva-bhūtāni (BG 9.4). Paraṁ brahma paraṁ dhāma, and pavitram. Pavitram means you are not contaminated by these material modes. Pavitraṁ paramam, Supreme. Now the question is that if Kṛṣṇa is paraṁ pavitra... Now sometimes they criticize that "Kṛṣṇa danced with the other girls. So how He can be contaminated?"

Dr. Patel: Not contaminated.

Prabhupāda: Not contaminated. Apāpa-vidham. As it is said, apāpa vidham aśnaviram. Hare Kṛṣṇa. Aśnaviram means not material body. (aside:) Hare Kṛṣṇa. Aśnaviram apāpa-vidham.

Dr. Patel: Kavir manīṣiḥ paribhuḥ svayambhūḥ...

Prabhupāda: Yes, that is being explained, yes. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12).

Dr. Patel: Puruṣaṁ śaśvataṁ divyam ādi-devam ajaṁ vibhum.

Prabhupāda: Yes. Divyam. Divyam means spiritual. Tapo divyam. Tapo divyam (SB 5.5.1). That is the instruction of Rsabhādeva, "My dear boys, you engage yourself in tapasya." Now, what kind of tapasya? Tapo divyam, for spiritual realization. Now, materialists, there are big, big scientists, big, big archeologists and so on, so on. They are also undergoing tapo. Without tapasya, nobody can become eminent. So they are also undergoing tapasya. Suppose one who has manufactured this atomic bomb. This is also tapasya. But not this kind of tapasya. Tapo divyam, for understanding Kṛṣṇa. To understand Kṛṣṇa, that tapasya required.