Asian

Expressions researched:
"asian" |"asians" |"asiatic"

CC Adi-lila

CC Adi 10.122, Translation and Purport:

I have especially mentioned all these devotees because they accompanied Lord Caitanya Mahāprabhu in Bengal and Orissa and served Him in many ways.

Most of the devotees of Lord Caitanya lived in Bengal and Orissa. Thus they are celebrated as Gauḍīyas and Oriyās. At present, however, by the grace of Lord Caitanya Mahāprabhu, His cult is being propagated all over the world, and it is most probable that in the future history of Lord Caitanya's movement, Europeans, Americans, Canadians, Australians, South Americans, Asians and people from all over the world will be celebrated as devotees of Lord Caitanya. The International Society for Krishna Consciousness has already constructed a big temple at Māyāpur, Navadvīpa, which is being visited by devotees from all parts of the world, as foretold by Lord Caitanya Mahāprabhu and anticipated by Śrī Bhaktivinoda Ṭhākura.

CC Adi 10.122, Purport:

Most of the devotees of Lord Caitanya lived in Bengal and Orissa. Thus they are celebrated as Gauḍīyas and Oriyās. At present, however, by the grace of Lord Caitanya Mahāprabhu, His cult is being propagated all over the world, and it is most probable that in the future history of Lord Caitanya's movement, Europeans, Americans, Canadians, Australians, South Americans, Asians and people from all over the world will be celebrated as devotees of Lord Caitanya. The International Society for Krishna Consciousness has already constructed a big temple at Māyāpur, Navadvīpa, which is being visited by devotees from all parts of the world, as foretold by Lord Caitanya Mahāprabhu and anticipated by Śrī Bhaktivinoda Ṭhākura.

Bhagavad-gita As It Is Lectures

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

There are living entities exactly like this. Maybe the climate, the situation, little different. Just like your climate, India climate... Even on this planet there are different climatic situations, European, American, Australian, Asian. So that is God's varieties of creation.

So we have to take knowledge from the perfect person. So what is the difference between this material world and the spiritual world? In the material world we are conditioned, and in the spiritual world we are liberated. This is the difference. In material... What is conditioned life? Conditioned life means subjected to the rules and regulation of the material nature. That is conditioned life. Just like we have got this body. This is also a condition of the material nature. We have got different types of bodies, why? Because we are conditioned.

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: So you can arrange like that. Can you?

Pradyumna: I was thinking if there would be in the Royal Asiatic Society in London. I think Ṭhākura Bhaktivinoda was a member of that also? Is that the same one?

Prabhupāda: Where is Ṭhākura Bhaktivinoda now?

Pradyumna: No, but there would be some people there, to open correspondence with them, and they might be interested in sponsoring you.

Prabhupāda: It is not... It is more difficult.(?) (Prabhupāda is taking prasādam) (pause) Is there anything about Kṛṣṇa in Vivekananda's speech?

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: ...with the history of Asiatic culture. We have a million...(Aside:) Thank you very much. Here is a sample account of our book. You will find here some account of what has been translated and what else is being done in the history of Indian philosophy, and now with this Indian philosophy, history of Indian religion, and now with this Indian..., what is Hinduism now, just now in India also. It is very simple account of...

Prabhupāda: Hinduism is a very complex term. (laughs)

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: The form is taken as dress. Just like you are dressed in a different way, I am dressed in a different way. But we are not talking to the dress, we are talking to the man who is putting on the dress. Similarly, this bodily distinction is material. But spiritually we are all one. There is no question of becoming Indian or Indonesian or African or Asian or this or that. And that is stated in the Bhagavad-gītā. You know. Paṇḍitāḥ sama-darśinaḥ. Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ (BG 5.18). Because paṇḍita does not see the outward dress, paṇḍita sees the inside, who is putting on the dress. Therefore, without misinterpreting Bhagavad-gītā, or being misled by so-called big, big leaders, if you try to understand Bhagavad-gītā as it is, it will be very nice, beneficial to everyone. That is my, not opinion, but is the fact. Things should be taken as it is. Call a spade a spade.

Room Conversation -- February 28, 1973, Jakarta:

Guest (1): This quite different Japanese, Asian sometimes but European made never like this only female, lady like this Europe.

Prabhupāda: No. It is sacred thread, sacred thread.

Guest (1): Amulet.

Devotee: Sacred thread.

Guest (1): Thread.

Devotee: Thread, sacred.

Guest (1): Sacred thread. Not army (indistinct) pendulum no, only thread, some sacrament or some special mysterious power.

Prabhupāda: Brahminical. Brahminical thread.

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Dr. Arnold Toynbee: No, thank you. And what about Japan? She's an Asian country, but has been very successful in the western way now.

Śyāmasundara: Well, we have two centers there also. Japan also, we have centers.

Dr. Arnold Toynbee: I get the impression the Japanese are not very happy. They're very...

Prabhupāda: Nobody can be happy with this materialistic way of life. That is a fact.

Dr. Arnold Toynbee: Yes, yes, yes, yes.

Śyāmasundara: Our centers, Prabhupāda has started centers all over the world, one hundred and ten centers. Thousands of people are giving up the material attachment.

Prabhupāda: In Bengal, there was one secretary of the government, Toynbee.

1974 Conversations and Morning Walks

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Dhanañjaya: "In this translation the western reader has the unique opportunity of seeing how a Kṛṣṇa devotee interprets his own texts. It is the Vedic exegetical tradition, justly famous, in action. (reads rest of foreword of MacMillan edition of Bhagavad-gītā As It Is)" This is stated by Professor Edward C. Dimock, Department of South Asian Languages and Civilization, University of Chicago. Please take this.

Cardinal Pignedoli: Thank you. It will be a source also for unprofessionals, also to give true interpretation yes, by devotees.

Prabhupāda: The trades manager of Messrs. MacMillan Company, he has reported that this book is selling increasing, and other editions, they are decreasing.

Room Conversation -- June 5, 1974, Geneva:

Yogeśvara: Professor Dimmock, perhaps you are familiar with Professor Dimmock. He's head of which department?

Satsvarūpa: East Asian.

Yogeśvara: The East Asian Studies Department of Chicago University has written the preface to this Bhagavad-gītā.

M. Roche-dieu: I have seen it, yes. Chicago University Department

Swiss Man (1): (French)

Swiss Man (2): (French)

Yogeśvara: He says he hopes we excuse if he has some basic questions that he wanted to ask. And his first question was regarding tilaka. What is the symbolism, significance?

Prabhupāda: It is just like your cross, amongst Christian. It is temple of Viṣṇu. Not only here, we have got twelve place: here, here, here, here, here. Twelve place. The idea is being protected by Viṣṇu from all sides.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Calcutta where?

Professor La Combe: Park Mansions, Park St., near Asiatic Society.

Prabhupāda: Park St. Asiatic Society. Yes, I know that. It is just on the junction of Park St. and Chowringhee. Calcutta is my birthplace.

Professor La Combe: You were born in Calcutta.

Prabhupāda: Yes. All our former relatives, they are in Calcutta.

Professor La Combe: Even now.

Prabhupāda: Yes.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Professor La Combe: Because my last visit there was in 1970 and it was the worst moment. But I hear that it is improving.

Prabhupāda: Improving, yes. Just near that Asiatic Society we held our Hare Kṛṣṇa Festival in front of, I think, the museum.

Professor La Combe: Yes, on Chowringhee.

Prabhupāda: Yes, and it was very successful. Daily, thirty thousand people were assembling.

Professor La Combe: This year?

Prabhupāda: No. (break in tape) ...God conscious. So the leaders suppressing. This is the present position. The leaders are more or less communists, and they are suppressing their natural outflow and that is the position now.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Muncing: I think that the situation which would apply to the Asian area, whilst I don't know it in complete detail, it's my impression that we have used very nearly all of the Australian area that is suitable for tilling the soil and growing food grains. There are vast areas of Australia that have very little rain, or if they have rain it comes intermittently. And it's my impression that the Australian area... The area that's used for growing grains in Australia couldn't be vastly increased. It couldn't be doubled, for instance. On the other hand I accept that it might well be possible to double the amount that comes off the present area. And of course, that's something that C.S.R.O. is working towards.

Dr. Harrap: I think you could add to that, Roy, that an attempt to grow grain in large areas of Australia would significantly damage the ecology, and from reading your writings, I suspect that this would be completely unacceptable to your way of thinking, that one doesn't disturb the natural life cycles of innumerable creatures in order to grow more grain because the terrain is just not suited to the grain growing.

Prabhupāda: The land is not suitable?

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Harrap: This is a variety of cheese that, what we call a gouda cheese which comes originally from Holland. But it is very much liked in Asian countries and Australia has quite a large export market to many of the Asian countries, and more particularly to Japan. It seems to appeal very much to the taste of cheese-loving people in these countries, and this is a product which is becoming more and more popular in these countries.

Prabhupāda: From milk you can prepare hundreds and thousands of preparations.

1975 Conversations and Morning Walks

Room Conversation -- April 4, 1975, Mayapur:

Prabhupāda: Do you follow? You have seen Indian map, eh, Asian map? Have you got any?

Devotee (1): Yes, India and Pakistan are right at the bottom of Russia.

Prabhupāda: Yes. They want this place.

Devotee (1): The Russians.

Prabhupāda: Russ... No. Americans.

Morning Walk -- September 18, 1975, Vrndavana:

Prabhupāda: Oh. And what he is there?

Brahmānanda: Professor of Asian Studies. Kirtirāja says that he is considered one of the authorities.

Prabhupāda: Of Indian. Indology.

Brahmānanda: Yes. And his reviews are published extensively in various journals. So they are going to try to get this review published also. (break)

Prabhupāda: Charity box daily counted?

Dhanañjaya: Yes. Daily counted.

Prabhupāda: So how much it is?

Morning Walk -- November 2, 1975, Nairobi:

Indian woman: Everyone, every state, this is true. Sometimes I go to preaching. I not looking "Asian," or such and such. Anyone I go to preach.

Prabhupāda: We are all part and parcel of God. The outward dress only makes difference that "I am African," "I am Indian," "I am this." Paṇḍitaḥ sama-darśinaḥ (BG 5.18). Therefore one who is learned, he does not make that difference. That is accidental, that by... You can say acci... That is also not accidental, but some way or other, it has become so. The dress is different. But our movement is not with the dress but with the living being who has the dress. This is movement. Our, this is completely spiritual movement.

Morning Walk -- November 2, 1975, Nairobi:

Indian man (4): No, no, African. He's a professor. Oh, yes. You have seen the letter, I think. So when I was in, then I was in Mandena's room. He said "No, you stay with me. Don't stay with the Asians." So I was in (?) university, you know. He said Asian can take this philosophy and not be so serious. Now he has gone to London. He may see you when you will be there, for a year. And he chants sixteen rounds. He has nobody, no picture else in his room. There was one picture of the president there. He took it down and he put a Kṛṣṇa picture there. So it's very serious. And he said, "I don't know. Since I have read the Bhagavad-gītā I go to my class to give a class to the students and I don't speak anything else about the scriptures."

Prabhupāda: That is the sign.

1976 Conversations and Morning Walks

Morning Walk -- March 19, 1976, Mayapura:

Satsvarūpa: Śrīla Prabhupāda, today starts a big international convention for the Association for Asian Studies, and we're there. It's in Toronto. We have an advertisement in this book, with Śrī Caitanya-caritāmṛta, with a quote by that Bruce Long. And we have that big sign at our booth: "The largest publisher and distributor of books on the philosophy, culture and religion of India." This shows also with all the exhibitors, we're listed, the Bhaktivedanta Book Trust. And this is where we are, this booth here.

Prabhupāda: So who is taking care?

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: American devotee, Asian, and Australian devotee.

Guru-kṛpā: I think it can be done amongst our devotees.

Prabhupāda: Mm. We are not very anxious to get done immediately, we shall do slowly.

Guru-kṛpā: So we are, me and Tamāla Kṛṣṇa, we have organized the saṅkīrtana here. The saṅkīrtana should increase about ten times. Before they were doing three hundred dollars a day, now they should be doing at about one thousand three hundred dollars a day.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: In Bombay also I supplied to so many colleges. And the Public Library.

Bhūgarbha: That Royal Asiatic Society.

Prabhupāda: Āccha.

Bhūgarbha: In Bombay they purchase all the books. We had to do a little negotiation with them, but they purchased everything. Then the Calcutta Asiatic Society, they wrote us a letter, they said that "These books are the best," the letter came like that, "but that we have no funds to purchase, so can you please send us free of charge."

Prabhupāda: They have no funds? Asiatic?

1977 Conversations and Morning Walks

Room Conversation -- January 15, 1977, Allahabad:

Prabhupāda: In Durban. South Africa. Fighting with General Smuts to give Indians equal rights. They are very conservative. At heart they want "Indians may go away." They don't want Indians. And if they want, it is for their own benefit. The Indians have given some place to develop as marketplace, and as soon as they develop, they ask, "Go there. Leave this place. Go away, other place." This is going on. And they know very well, politicians. The Indians have been given a place where nearby there is a slaughterhouse. They know Indians are sentimental, at least for cow slaughtering. Whole night slaughtering is going on, and there are screaming of the animals. Whole night. Even those who are meat-eaters, they will be disturbed. So the purpose is that "Let them live near the slaughterhouse, so by sentiment they are disgusted, leave this country." They don't want the Asians, especially Indians, and especially due to Gandhi, because they know, due to Gandhi... At least Gandhi organized the public opinion against the Britishers by this noncooperation movement.

Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara:

Satsvarūpa: This is a very good one, from the University of Helsinki. That's right near the Russian border, in Finland. He's a professor of Indian studies, the Department of Asian and African Studies, Professor extraordinarious, Penti Alto. "The Bhagavad-gītā is no doubt the most important and the best known work in the whole of Indian literature. The magnificence of its spiritual concepts and the sublimity of its thinking have secured a great popularity everywhere. It has been edited and commented countless times. The meaning of the text, at least in its main lines, is obvious and clear. The justification of a new interpretation is there, for in my opinion, dependent on the message conveyed by the commentary. The translator and commentator, Swami Bhaktivedanta, represents the Gauḍīya-Vaiṣṇava school, and thus interprets the message of the Gītā 'from the inside.' For example, Shankara in Canto Two"—he means Chapter Two—"verse twelve, interprets the plurality of the being enumerated to be only conventional. And according to the Māyāvādīns, the individuals after liberation merge into the impersonal Brahman. Swami Bhaktivedanta states that Kṛṣṇa here authoritatively emphasizes the eternity of the individuality."

Prabhupāda: Hmm.

Room Conversation -- January 22, 1977, Bhuvanesvara:

Brahmānanda: Which? What?

Prabhupāda: About these Asian, African, like that.

Brahmānanda: Well, it's the same. I mean everything is going... The government creates more difficulties, but still, everything is going on. No one is... I mean some are leaving, but of course many are staying.

Prabhupāda: Is it necessary to leave?

Brahmānanda: Well, the small men are leaving, but the big men, they're not leaving. Things are still going on.

Room Conversation -- January 22, 1977, Bhuvanesvara:

Brahmānanda: Well, the small men are leaving, but the big men, they're not leaving. Things are still going on.

Nanda-kumāra: Last year the government said within five years every Asian would be out of Kenya.

Prabhupāda: This government says like that?

Brahmānanda: I don't know if the government has said it, but people talk like that just to create some atmosphere of uncertainty. These unstable governments, they like to create this kind of atmosphere.

Prabhupāda: There are many Indians. Practically Indian.

Room Conversation -- January 22, 1977, Bhuvanesvara:

Brahmānanda: Then Mombassa, the leader of the community there, he has pledged to collect all the money for buying this big house, and the house is very nicely situated right in the Asian area. And he's a big contractor. Also they will do all the alterations. So this is another good opportunity.

Prabhupāda: If I go, they will have objection?

Brahmānanda: No, I don't think so. You mean the immigration? I don't know.

Prabhupāda: No, no, last time... Not last time. Before that.

Brahmānanda: Before that there was. Nava-yogendra Mahārāja, he got a work permit. He got for one year.

Prabhupāda: Oh. He's intelligent. Doing nice?

Room Conversation -- January 22, 1977, Bhuvanesvara:

Brahmānanda: Yes, twice a day, at noon and at evening. We've built a special pavilion on the side of the temple. See, we were making the mistake all along of trying to mix the Africans and the Asians together.

Prabhupāda: That is not good.

Brahmānanda: That was a bad policy. Now we have separate, the Asians on one side and the Africans on the other side, and both are happy.

Prabhupāda: That's nice.

Brahmānanda: Before they were both unhappy. Now they're both happy.

Prabhupāda: No, the Indians, they do not like to sit down...

Room Conversation -- January 22, 1977, Bhuvanesvara:

Gargamuni: No. Indians don't like to mix, and Africans also, they like to be with their own. The instruments we use... They make their own instruments out of different materials. They have these pieces of metal and wooden blocks. They love it. They can make much noise. Actually the Asians like it very much when they see the Africans doing that. So both are very happy.

Prabhupāda: That's nice. All right.

Rāmeśvara: Jaya Śrīla Prabhupāda. (break)

Prabhupāda: ...calling brāhmaṇa. We are feeding so many Vaiṣṇavas daily. All right, make that arrangement.

Rāmeśvara: Jaya Prabhupāda.

Arrival of Devotees -- February 24, 1977, Mayapura:

Gargamuni: There was very good response. And they're all writing reviews on our books. They have never seen such a translation of Bhāgavatam, they said. They said, "We have only seen the summary study, but we have never seen such word-for-word study." So I'm planning a tour of all the Southeast Asian countries, in Hong Kong and all these areas, to do standing orders.

Prabhupāda: So, no new book?

Rāmeśvara: It is coming.

Rādhā-vallabha: It is coming with the truck. 9.1 is coming.

Gargamuni: We have a truckload of books, of new books that are coming for the standing orders in India.

Arrival of Devotees -- February 24, 1977, Mayapura:

Rāmeśvara: "Two and one-quarter million copies in print." They can understand that millions of people are studying this. And at the bottom of the back cover there is a review by a scholar, a professor of Humanities, Religious Studies and South Asian Studies at the University of Minnesota, which is one of the largest schools in America, Dr. Robert Tap. He says, "Kṛṣṇa has been too transforming a figure for too many people to remain confined to India or to be known only through the Bhagavad-gītā. Here we have the rounding out of His story that has proven so fruitful for Indian art, song, dance, and devotion." "...the rounding out of His story."

Rādhā-vallabha: Perfection of Yoga also has the printing quantity on the cover, "Over 2,300,000 copies in print."

Rāmeśvara: Gorgeous! Look at those pictures of Prabhupāda!

Rādhā-vallabha: We also calculated how many hardbound Bhāgavatams are in print. That's one million. And there's almost three million Gītās in print too.

Prabhupāda: So this should be displayed here.

Room Conversation -- October 27, 1977, Vrndavana:

Gopāla Kṛṣṇa: Śrīla Prabhupāda, I also spoke to the Chinese Embassy in Delhi yesterday. I said I'd like to go to China, and I wanted to find out what the possibilities were. So they said since I have Canadian citizenship, they said I should write to the Chinese Embassy in Ottawa. I told them I'm from a publishing house that publishes books on ancient Indian culture. And I found out that they do not teach any Sanskrit in China, but they have Hindi and Urdu departments. Peking University has a Department on Asian studies that teaches Hindi and Urdu.

Prabhupāda: Let us introduce in Hindi.

1968 Correspondence

Letter to Upendra dasa -- 20 September, 1968:

Even a great scholar like yourself is also a servant of Washingtondesiya rajya. Similarly everyone is servant of somebody superior. This servitorship is constitutional position of all living beings. But in conditional state everyone is serving his senses. This is called virupa dharma. The svarupa dharma is to serve the master of the senses namely hṛṣikesha. This hṛṣikesha servitorship is liberation of the conditioned soul. Without this, namely hṛṣikena hṛṣikesha sevanam bhaktir ucyate. Harāv ābhaktasya kuto mahat gunāḥ manorathena asato dhāvato vahiḥ, a man is pasubhisamānāh. According to Asian sanskṛt scholars vidya bhāgavatabadhi. I wish therefore to request you to introduce in your department of Asian language and literature the study of Srimad Bhāgavatam, the summit of Sanskṛt literature as accepted by great Sanskṛt scholars like Sridharsvami, Virraghavacharya, Jiva Gosvami, Visvanāth Chakravarty and above all Lord Chaitanya who was known as Nimāi Pandit the greatest sanskrit scholar in the 15th century. As you are teacher in a great visvavidyalaya you may introduce the study of Srimad Bhagavatam in your department because it is said in the Bhāgavatam koumāra acaret prājno dharmān bhāgavatāniha dūrlabham mānusam janma tadapyadhruvamarthadam. I am sorry I cannot reply in Sanskṛt because our process of study is not academic but by sruti.

1969 Correspondence

Letter to Upendra -- Los Angeles 1 February, 1969:

So you can show to the chief man of this department that this is a real presentation of Vaisnava philosophy. I have received a statement from Dr. Haridasa Chaudhuri of the California Institute of Asian Studies that ours is the best presentation of the teachings of Lord Krishna to the Western public. So if they are actually serious to receive instructions from Krishna in the Bhagavad-gita, they absolutely must read this publication of Bhagavad-gita As It Is. If they want some nonsense upon the plea of reading Bhagavad-gita then there is nothing we can do to help them. Everyone is free to act according to his inclination.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

My books are being published by MacMillan Company, and the first publication is Bhagavad-gita As It Is. I am sending a copy of this book for your personal reading by separate mail. Please let me know of your opinion. Dr. Haridasa Chaudhuri, the President of the Asiatic Studies Institute in San Francisco has opined as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of the Vaisnava tradition in India—the standpoint of devotional Hindu Mysticism."

Letter to Cidananda -- Los Angeles 11 February, 1969:

So, under the circumstances, if you and other devotees can secure at least $100 per month for Back To Godhead, then it will not be necessary for you in San Francisco to obtain money by getting advertisements. Please consider on this point and let me know your ideas. So far as the Asian Student Foundation, I do not think you should give them free of charge 150 copies of Bhagavad-gita As It Is.

I hope that by now you are fully recovered in health, and I shall await your letter with interest. Please convey my blessings to the others in your temple.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 14 April, 1970:

So if we get one small booklet printed under the caption "Krishna Consciousness Movement is Genuine Vedic Way: a cogent discussion between A.C. Bhaktivedanta Swami, Acarya: International Society for Krishna Consciousness, and Dr. J. F. Staal, Professor of Philosophy and South Asian Languages, University of California, Berkeley." This pamphlet will help us in our propaganda to convince people that we have not manufactured something new in the name of Krishna Consciousness. Anyone who will read this exchange of correspondences will be convinced that we hold authority.

Letter to Hanuman Prasad Poddar -- Los Angeles 23 May, 1970:

By separate air mail I am sending several news articles, out of which my talks with Dr. J.F. Staal, Professor of Philosophy and of South Asian Languages, University of California, Berkeley, will be very much interesting to you. So we are gradually being appreciated by all classes of men. The above picture is our newly purchased building as I informed you before.

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

So immediately we cannot think of publishing your Srimad-Bhagavatam for two reasons: 1) that we are dealing with the general mass of people, and 2) we talk with high level scholars only occasionally. Recently we had a correspondence with Dr. J. F. Staal, Professor of Philosophy and of South Asian Languages, University of California, Berkeley, and the small pamphlet is sent to you per separate Air Mail in this connection.

Letter to Sudama -- Surat 30 December, 1970:

Presently he is in Bombay, so you can write him at our Bombay camp address given above.

I am pleased to learn that you and Bali Mardan are cooperating fully to make our Asian program a success. The two of you are a superexcellent team. I am also appreciating your wonderful enthusiasm for pushing on this movement. Simply be patient and continue in this way with confidence and Krishna will give you all facility.

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

At present I am here in India till the time of Lord Caitanya's birthday and then I shall again return to the United States or a South East Asian countries.

If you so desire I can go to Bhuvaneśvara for holding Sankirtana festivals along with my foreign students maximum for ten days continually as we have already held in other large cities like Calcutta, Bombay, Delhi, Allahabad, etc. We last held this festival in Delhi in Connaught Place from 12th November to 21st November and it was very, very successful as you may know it from the newspapers.

Letter to Karandhara -- Nairobi 25 January, 1972:

I am in due receipt of your letter dated Jan. 12, 1972 and have noted the contents carefully.

I am answering your letter from an air ship going to Nairobi, Kenya. Where I will speak from Jan. 26 - Jan 30 to the Africans and Asians alike.

I do not know how and why these transparencies were sent to India but Tamala Krishna Das has received your cable and is doing the needful.

Your proposal to move Tokyo Temple back to the center of Tokyo is very good. This was my Guru Maharaja's policy that we should remain in the big cities in order that the maximum amount of people could take advantage of our preaching.

Letter to Amogha -- Madras 15 February, 1972:

So kindly deal with such matters in future with great caution and tactfully so that our Movement may not get a bad reputation, especially among people who are very sensitive to such things. I know in your country the mixing between boys and girls is very ordinary thing, but in our Asian countries one must be very very careful about such matters, so kindly inform Hanuman and the others in this way.

Letter to Bhavananda -- Bombay 29 December, 1972:

I will speak in Bengali, Hindi, or English, whatever language is required. So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places. Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that.

1975 Correspondence

Letter to Cyavana -- Los Angeles 23 July, 1975:

Now I have received one letter from Bhakti Mati and she has some complaint. She also says there was some physical attack against Navayogendra. This is not good. So I think they can open a separate temple in Mombassa for the Asian community. The Africans and the Asians will not like to mix. So there is no harm in opening separate temples. Both will preach Krishna consciousness and the kirtanas will go on. So do like that.

Letter to Urvasi -- Los Angeles 25 July, 1975:

I am in due receipt of your letter dated July 18, 1975 and have noted the contents. I am glad to learn that you are taking up Krsna Consciousness under the guidance of Shaktimati prabhu. You should follow her example. She is an experienced devotee. You assist her and help spread Krsna consciousness especially amongst the Asian community there. I have given permission for Shaktimati and Navayogendra to combine together for establishing a temple there in Mombassa especially for the Asian community so you also assist in this endeavor. Be sure to follow the regulative principles of chanting 16 rounds without fail each day. Also, we do not take any coffee, tea, or cigarettes, meat, fish, or eggs, illicit sex, or any gambling.

Letter to Cyavana -- Dallas 29 July, 1975:

I am in due receipt of several letters from Shakti Mati, also your telegram reading as follows: REGARDING OPENING OF SEPARATE TEMPLE MOMBASSA ASIANS ATTITUDE AND MOTIVES OF NAVAYOGENDRA HIGHLY QUESTIONABLE AND MAKE SUCH A PROPOSITION QUITE IMPOSSIBLE SITUATION HERE DIFFICULT AS IS AND WE CANNOT UNDERSTAND THE VALUE OF A SPLIT IN OUR EFFORTS TO SPREAD KRISHNA CONSCIOUSNESS AFRICA FULL REPORT WILL FOLLOW AND CAREFUL CONSIDERATION IS HUMBLY REQUESTED—YOUR SERVANTS CYAVANA SWAMI AND MANAGING COMMITTEE ISKCON AFRICA. I have also received a letter from Shakti Mati's son.

Letter to Madhudvisa -- Bombay 18 November, 1975:

Regarding your coming to India and travelling with me, oh yes, you are welcome. It is very good that you have been observing Catur-masya. I have already sent through Brahmananda Swami a telegram approving your travel program. That's very nice that you will travel to the Southeast Asian countries, Indonesia, Thailand, Malaysia, Hong Kong and also China. That is very nice.

Regarding the Gaura-Nitai Deities, yes, they can be installed, but let me see the photographs first. That is very good that you are growing your own flowers at the Melbourne mandir. This is very important.

1976 Correspondence

Letter to Radhavallabha -- Honolulu 4 May, 1976:

Whatever is there is alright. Once Pradyumna comes to join me here from India, then there will be no need for Nitai das or Jagannatha das to edit the Srimad-Bhagavatam.

I would like to know who has done the advertising layout for the ad on page 98 and 99 of the brochure entitled, Association for Asian Studies, San Francisco, March 24-25, 1975. Please make enquiry and inform me who has done the layout and who placed the advertisement. If you do not know, then perhaps Ramesvara das Swami or Satsvarupa das Maharaja would know.

Letter to Brahmananda -- Hyderabad 2 December, 1976:

I like your idea for side by side arrangements to preach to the Africans and the Asians. Do it nicely, Krishna will give you all intelligence. I like the pictures you have __ __ __ chanting. One may remain perpetually illiterate, but if one practices the devotional service activities, he will become a devotee. That's all, train them up to become devotees. How to play mrdanga, how to play karatalas, take prasadam, attend arati, etc. They'll never understand the books. They are less than sudras, candalas. Just train as Vaisnavas, then all education is there.