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Alkaline

Srimad-Bhagavatam

SB Canto 3

SB 3.9.12, Purport:

Now a question arises: If the Lord is sitting in the hearts of nondevotees, why are they not moved to become devotees? It may be answered that the stubborn nondevotees are like the barren land or alkaline field, where no agricultural activities can be successful. As part and parcel of the Lord, every individual living entity has a minute quantity of independence, and by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 1.179, Translation:

“Your exalted poetic descriptions of the mellows of Lord Kṛṣṇa's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali.”

CC Antya 1.180, Translation:

Śrīla Rāmānanda Rāya objected, "It is not alkali at all. It is a particle of camphor he has put into the nectar of his exalted poetic expression."

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.26-27 -- London, August 29, 1973:

So Kṛṣṇa is putting forward the modern scientific view. The modern scientific view is that there is no soul. Life is generated from matter. By combination of material elements at a... Just like chemical combination. You mix acid and soda, alkaline and acid. There will be some reaction, effervescence, movement. Similarly, the Buddhist philosophy mostly, they do not believe in the existence of the soul. The Buddhist philosopher thinks that the combination of matter makes a living symptom. Their ultimate goal is nirvāṇa. Nirvāṇa means stop this combination. Due to this combination, we feel pains and pleasure. Therefore, if we disintegrate the combination, there will be no more pains and pleasure. Materialistic. Their solution, pains and pleasure, any philosophy or any religious system, ultimately aims at ātyantika-duḥkha-nivṛtti. Duḥkha means pain, and nivṛtti, nivṛtti means stop.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

So this position, this dharma, is not exactly a kind of created faith. It is the constitutional position. Dharma means the constitutional position. Just like sugar. Sugar's constitutional position is to become sweet. Salt—constitutional position is to become salty, alkaline taste. And water is liquid. Stone is solid. These specifical, specific qualification is called dharma. Similarly, we living entities, we have got a specific qualification: the eternal attitude to serve others. So that, how to serve Kṛṣṇa, how to attain Kṛṣṇa consciousness, how to give up our material engagement in different designations—this science and this truth is described in the Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnām (BG 4.8).

The sādhu... In the Bhagavad-gītā, in the last meeting, I have described to some extent what is the qualification of a sādhu. Sādhu means saintly person.

Lecture on BG 7.1 -- San Francisco, September 10, 1968:

Oxygen and hydrogen mixed together produces water. This is theoretical knowledge. But when in the laboratory you actually act—such and such quantity of oxygen gas you mix with such and such quantity of hydrogen gas—at once there is formulation of water. As soon as you mix alkali and acid together, there is at once reaction, soda-bicarbonate. So similarly, theoretical knowledge that we have got a particular type of relationship with God, that you cannot deny. Anything, whatever you have got in your possession, you have got some particular relationship. Suppose you are Americans, we are Indian. So we have got some particular relationship with the state. I am Indian citizen, you are American citizen. So relationship must be there. You are sitting here.

Lecture on BG 7.5 -- Bombay, February 20, 1974:

You cannot produce living force by combination of material energy. That is not possible. But they are... Because these foolish persons, they are missing the spiritual energy, they are thinking, "By chemical reaction or by combination of matter, some living force is coming out." Just like if you mix acid and alkaline, there is some reaction and there is some movement. They are thinking like that. No. It is not that. The material energy is being pushed forward by the spiritual energy. Jīva-bhūtāṁ mahā-bāho (BG 7.5). Jīva, living force. Jīva-bhūtāṁ mahā-bāho. And because the spiritual force is there, the material world is working.

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

How do you say like that? It is very common sense. Therefore Kṛṣṇa said these rascals, these demons, they say, jagad āhur anīśvaram: (BG 16.8) "There is no controller." He's thinking. The scientist thinking. He's practically doing in the laboratory, that he is a spiritual soul. He is mixing the chemicals, hydrogen, oxygen, acid and alkaline. He's mixing, and there is reaction. Then something is coming out. He's doing that. Still, he says, "There is no God." What is this foolishness? Why do they say like that? Therefore they are asuras. They do not admit the existence. Big, big chemist...

Recently there is a book "Chemical Evolution." He wants to prove it, that by combination of chemicals the life has come in. That is not the fact. The fact is: life has come from life. You cannot manufacture life by combination of chemical. Chemical comes from life. In our book... What is that book? "Life Comes From Life."

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

So although the atheists say there is no God, jagad āhur anīśvaram (BG 16.8), but we are convinced that God is the origin-janmādy asya yataḥ (SB 1.1.1)—of both matter and spirit. So aparaspara-sambhūtam, they simply explain that it is the result of combination only.

Just like acid and alkaline combine together. Just like soap. Soap is combination of acid and alkaline. The caustic soda is alkaline, and the fat is acid. So you mix this acid and alkaline—there is another product. This is chemical science. So the acid and alkaline, they also come from the, I mean to say, life. Or if it does not come from the life, the product is made by another life. Acid and alkaline does not mix together. Unless the chemist or the soap-maker brings them together and mixes, the soap does not come. So how you can say that the chemical combination is the source of life? No, that is not possible. This is right conclusion.

Srimad-Bhagavatam Lectures

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

Just like earth, water, fire, air, they are bhautika. But they are not mixing together. The original, I mean to say, manipulator is Kṛṣṇa. Just like we have got experience, I have given just now experience, that oil is there. Suppose oil is acid, and soda is called alkali. The acid is there, alkali is there, but when a person comes, mix it proportionately, it becomes another product: soap. Similarly, everything is being manufactured like that, but how it is done? That is the expert handling of the Supreme Lord. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). He has got multi-energies, subtle laws, and He is working. But still, He has nothing to do Himself. That is God. Na tasya kāryaṁ karaṇaṁ ca vidyate. Although He is handling... He is doing everything. Otherwise how it is possible? We have got experience. There is oil, and there is alkali, or soda, but they are not mixing together. For mixing together, you require another, living energy.

Lecture on SB 7.9.26 -- Mayapur, March 4, 1976:

Between fire and fire there is no reaction, but fire and water there is reaction. Similarly, sattva-guṇa—sattva-guṇa, there is no reaction. Tamo-guṇa—tamo-guṇa there is no reaction. It is... In English it is called incompatible. When different qualities, there is reaction, chemical reaction, acid and alkaline. Acid and acid, you mix; there is no reaction. But acid and alkaline, if you mix, there will be effervescence immediately. So kāraṇaṁ guṇa-saṅgo asya sad-asad-janma-yoniṣu (BG 13.22). If one is developing tamo-guṇa, then, if he becomes, he becomes a pig next life, there is no reaction. He'll be very glad that "I am pig," "I am dog." There is no reaction. But if one is sattva-guṇa, then he cannot tolerate. Immediately obnoxious: "Oh, such a nasty condition." So I am very sorry there was no reaction in such nasty toilet room. And you are getting sacred thread, the quality of brāhmaṇa, sattva-guṇa. It is very regrettable. Nobody reacted.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.9 -- Mayapur, April 2, 1975:

It is not that we are accepting this verse of Caitanya-caritāmṛta author. No. It is confirmed by the Vedic knowledge. This is the origin of creation, not that this chunk, or... No. Matter cannot expand. Matter, when there is reaction... Just like explosion. We have got experience that there is sometimes explosion like if you mix together two chemicals, acid and alkaline, there is explosion for the time being. But this explosion takes place when a chemist in the laboratory mixes soda, soda bicarb, and citric acid. Otherwise, it is not possible.

So this is wrong theory that matter automatically takes the explosion or something like that. Matter is handled by some superior living being. Then it explodes or whatever you call. It reacts. Otherwise, it is not possible. And because the living being takes the superior position for explosion of matter or reaction of matter, therefore in the Bhagavad-gītā it is admitted that the matter is handled by the living being; it is inferior energy.

Philosophy Discussions

Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander:

Prabhupāda: Motion is interaction of the three qualities. Just like you put soda and alkali, alkali and acid together, there is a reaction, effervescence. So both of them are material, but in due course of time it reacts, and then creation takes place.

Śyāmasundara: What about activities in the spiritual sky, beyond...?

Prabhupāda: Activities of the spiritual sky, that is eternal. Everything is eternal there.

Śyāmasundara: But... Isn't there motion?

Prabhupāda: Yes. Why not motion? Because there is living entities. Living entities means life force. There must be motion.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: Can a scientist teach the science of combining acid and alkaline and this kind of science with Kṛṣṇa as its object?

Prabhupāda: How it can be?

Bob: If you... When one studies science, one finds general tendencies of nature, and these general tendencies of nature point to a controlling force.

Prabhupāda: That I was explaining the other day. Where? In Madras, or where? "Who has supplied these chemicals?"

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: And should one bother teaching that if you combine acid and alkaline...

Prabhupāda: The same thing, the same thing, that now we have to..., that... There are so many effervescence. So, who is performing it? Who is supplying the acid and alkaline? (pause)

Bob: So this comes from the same source as the water.

Prabhupāda: Um hmm. Yes. Water you cannot manufacture unless you have got hydrogen and oxygen. So here is a vast... Not only this Atlantic or Pacific, there are millions of planets, and there are millions of Atlantic and Pacific oceans. So who created this water with hydrogen and oxygen, and how it was supplied? That is our question. Somebody must have supplied; otherwise how it came to existence?

1973 Conversations and Morning Walks

Morning Walk -- April 27, 1973, Los Angeles:

Svarūpa Dāmodara: No, rocks? Oh... No, we can make silicate very easily just by mixing the alkali, sodium and then acid, is just the reaction between the acid in the base. So forming an acid...

Prabhupāda: So far we know, there is this sand, combined with silicate of soda, makes glass.

Svarūpa Dāmodara: Yes, glass is nothing but silicate.

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Room Conversation -- January 27, 1975, Tokyo:

Prabhupāda: Ah, jagad āhur anīśvaram (BG 16.8). There is no God, it has come automatically by interaction. But even it is so, how the interaction is taking place? That is intelligence. Interaction, just like acid and alkali. Just like oil and caustic soda. These are two chemicals and mixing them, interaction, the result is soap. Accepting this principle, but there must be a mixer, a person who is mixing. Otherwise, how the soap and oil is being mixed? The soap is there and the oil is there and the caustic soda is also there, that is material ingredient. But they are not coming together automatically. That is not possible. Where is the evidence? There are so many soap factories, and let them keep oil and caustic soda and there is no question of labor, let them become soap. Where is that evidence? But these rascals say like that.

Room Conversation -- January 27, 1975, Tokyo:

Prabhupāda: There is no evidence. Pramāṇa, there must be evidence. Otherwise... Just like science means simply not to see observation that things are taking place, but experiment. It must be substantiated by experiment. Just like theoretically everyone knows that two chemicals, soda and alkali, mixes together and there is interaction, effervescence. But who is mixing the soda and alkali, er, alkali and acid? There must be. Therefore the answer is there in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). "Under My superintendence." That is God. Under God's superintendence things are coming. Parasya śaktiḥ vividhaiva śruyate. He has got many multi powers and energies, they are working. Just like in nowadays electronic. You type your "a" and thousand miles away another typewriter will strike immediately "a", is it not? It is called, what is called?

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Prabhupāda: Just like a good cook is a good chemist. He knows how to mix up the maśālās and ghee and makes very tasteful thing. So you can call him a good cook. The chemistry is nothing but mixture of different chemicals. That's all. There is oil. There is alkaline. You mix it very proportionately, and soap comes out, very useful.

Mādhava: Prabhupāda, how can we explain to the scientists how gross matter is being produced from subtle matter and ultimately from life, from consciousness. Like if a scientist were looking at the creation occurring...

Prabhupāda: Every scientist knows that originally the sky, the sound, and from the sound, then, what is? Air? What is the process of creation from subtle to gross?

Rūpānuga: First the ether produces sound.

Prabhupāda: Yes. From sound there is air, from air there is fire; from fire there is water; from water there is earth. This is earth, water, air, fire. And the sound, transcendental sound... As it is said in the Bible, "Let there be creation." And in the Vedas also, it is said, sa aikṣata: "He glanced over." That is to be found out, how from sound, from ether, sound is coming... I think that is already in the science. Is it not?

1976 Conversations and Morning Walks

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Prabhupāda: U.P., Allahabad. The Jawaharlal Nehru, he was very big, big customer.

Svarūpa Dāmodara: There are in fact some reports in the last few years that there is some bacteria that can survive in the medium of ammonia-ammonia is alkaline solution. Normally life survives in...

Prabhupāda: Life survives in fire, water, fire. That is our information.

Svarūpa Dāmodara: Also they proved that there are certain bacteria that can survive in about a 170 degrees. High temperature.

Prabhupāda: Why bacteria? Human beings. Otherwise, how Kṛṣṇa is speaking the sun-god? Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Simply the sun-god is alone living?

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: So you try to understand this, everything will be clear. Material energy has no power to create. It is this glance that makes material energy energetic. Chemical combination, that alkaline and acid, they create some agitation, effervescence, but it is done by the chemist. He mixes the two liquids and there is effervescence. It is like that. So you read that chapter carefully. You'll solve your problem. (pause)

Svarūpa Dāmodara: It's said in the mahat-tattva when the Lord glances or impregnates, that the glancing...

Prabhupāda: That is spiritual. That glancing is spiritual. So matter itself cannot do anything. Aja-jala-stana, aja-jala-stana. The nipples in the throat, neck. As there are some nipples, nipples useless, that is not milk-giving nipples. So nature is creating. They, generally, they say "by nature," but nature has no power. It is matter. When there is glance of Saṅkarṣaṇa or Viṣṇu, that will do.

1977 Conversations and Morning Walks

Room Conversation -- October 11, 1977, Vrndavana:

Prabhupāda: A child can speak sensibly, "Mother, give me this." But soda, alkaline and acid, mixed, it can give some dead effervescence.

Dr. Kapoor: Matter can produce matter only.

Prabhupāda: That's all. It has no sense.

Dr. Kapoor: Another form of matter, that is all.

Prabhupāda: Yes.

Dr. Kapoor: Matter cannot produce life.

Prabhupāda: Yes. A third matter. That is matter. You can take matter and... Tejo-vāri-mṛd-vinimayam. Mix earth with water, and put it into fire and then make a building. But matter automatically cannot do it. This is.

Correspondence

1972 Correspondence

Letter to Jadurani -- Calcutta 18 February, 1972:

(11) Greed is potential, lust is an active outburst.

(12) Agitation of time is just like a water pot put on the fire, and after some time becomes boiled; when it comes to this boiling point, that is agitation. Or, with chemicals, if alkaline and acid mixed, there is effervescence or agitation.

(13) Devahuti's house is the palace or flying city that Kardama Muni created by mystic powers.

(14) Garbhodakasayi Visnu lays on the water.

(15) Krishna had a chariot driver.

Page Title:Alkaline
Compiler:Rishab, RupaManjari
Created:14 of May, 2011
Totals by Section:BG=0, SB=1, CC=2, OB=0, Lec=10, Con=9, Let=1
No. of Quotes:23