Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Ailments

Other Books by Srila Prabhupada

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

Lord Kṛṣṇa instructs that all the planets within the material universe are destroyed at the end of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years. And all the living beings inhabiting these material planets are destroyed materially along with the destruction of the material worlds. The living entity, however, is constitutionally an antimaterial particle. But unless he elevates himself to the region of the antimaterial worlds by cultivation of antimaterial activities, he is destroyed materially at the annihilation of the material worlds and is subject to take rebirth in a material shape with the rebirth of a new material universe. In other words, he is subject to the pains of repeated birth and death. Only those living entities who take to the loving service of the Personality of Godhead during the manifested stage of material life are undoubtedly transferred to the antimaterial worlds after quitting the material body. Immortality is obtained only by those who return to Godhead by practice of antimaterial activities.

What are these antimaterial activities? They are medicines. For example, when a man falls ill, he goes to a physician who prescribes medicines which eventually cure the suffering patient. Similarly, the materialist is ailing, and he should consult an expert transcendentalist-physician. What is his ailment? He is suffering the tribulations of repeated births, deaths, diseases and old age. Once he agrees to put himself under the "back to Godhead" treatment, he is able to transfer himself to the antimaterial world, where there is eternal life instead of birth and death.

Krsna, The Supreme Personality of Godhead

Krsna Book 39:

After taking Their supper, Kṛṣṇa and Balarāma came to bid goodnight to Akrūra and asked him how Kaṁsa was dealing with Their friends and relatives. Kṛṣṇa then inquired into Kaṁsa's plans. The Supreme Personality of Godhead then informed Akrūra that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments. Kṛṣṇa stated that He was very sorry that His maternal uncle Kaṁsa was the head of the kingdom; He said that Kaṁsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled. Then Kṛṣṇa said, "My father has undergone much tribulation simply from My being his son. For this reason also he has lost many other sons. I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrūra, please tell Me the purpose of your coming to Vṛndāvana."

Krsna Book 45:

In some countries in the world, pictographic literature is still current. A story is represented by pictures; for instance, a man and house are pictured to represent a man going home. Kṛṣṇa and Balarāma also learned the art of architecture—how to construct residential buildings. They learned to recognize valuable jewels by studying their luster and colors. Then They learned the art of placing jewels in a gold and silver setting so that they look very beautiful. They also learned how to study soil to find minerals. This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments. By studying the different species of plants, They learned how to crossbreed plants and trees and get different types of fruits. They learned how to train and engage rams and cocks in fighting for sport. They then learned how to teach parrots to speak and to answer the questions of human beings.

Krsna Book 46:

Lord Kṛṣṇa is also named Hari, which means "one who takes away all distress from the surrendered souls." Lord Caitanya states that there cannot at any time be a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs' grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava's hand with His own hands, He said, "My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs. They are grief-stricken, as if suffering from great ailments. Go and give them a message. I hope their ailments will be partially relieved. The gopīs are always absorbed in thoughts of Me. They have dedicated body, desire, life and soul to Me. I am anxious not only for the gopīs but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees. The gopīs are the most dear. They always think of Me in such a way that they remain overwhelmed and almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon."

Renunciation Through Wisdom

Renunciation Through Wisdom 1.7:

Forgetfulness of the Supreme Lord, Viṣṇu, is human society's real and original disease. So, if one does not treat this ailment but instead shows insincere and shallow concern for the patients, one might give them some momentary relief and pleasure, but ultimately such a course of action cannot cure them permanently. If the patient goes for proper medicine and diet but is instead administered bad medicine and diet, then he is certainly in the jaws of death.

Srimad-Bhagavatam

SB Canto 1

SB 1.16.19, Purport:

The people of the world in this age of Kali are always full of anxieties. Everyone is diseased with some kind of ailment. From the very faces of the people of this age, one can find out the index of the mind. Everyone feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live together. To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on. There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy.

SB Canto 7

SB 7.15.25, Purport:

Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guṇa, rajo-guṇa and tamo-guṇa very easily. Yogīs and jñānīs practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master. Yasya prasādād bhagavat-prasādo **. If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guṇa, rajo-guṇa and tamo-guṇa within this material world. This is confirmed in Bhagavad-gītā (sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26)). If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.13-14 -- New York, August 1, 1966:

So when we are in the healthy condition, that is called Brahman. That is called Brahman condition, healthy. So that Brahman condition can at once be regained as soon as we engaged ourself fully, cent percent, in the activities of Kṛṣṇa consciousness. That is clearly mentioned in the Bhagavad-gītā, in the Fourteenth Chapter you'll find. Māṁ ca yaḥ avyabhicāreṇa bhakti-yogena sevate: "Anyone who renders the transcendental loving service unto Me," sa guṇān samatītya etān, "that person immediately transcends the modes of material nature." Samatītya. Sama. Samyag atītya, "perfectly transcending." Samatītya.

Then, transcending the material nature, then he becomes zero? No. That is the real nature. Now, the philosophy which preaches that "After our liberation, after nirvāṇa of this material existence, there is zero," oh, that is very dangerous theory because we are not attracted by zero. That is our nature, living entity. Now, suppose I am suffering from some disease and there are so many ailments, and if some doctor comes: "Oh, let me finish your ailments by killing you," oh, will you agree? You'll say, "No, no, better let me suffer from the disease. I don't want to be killed." Is it not? Will you agree? Suppose you have got too much suffering, miseries of life, and I suggest, "All right, let me cut your throat and kill you, and everything will be finished." "Oh, no, no, no, I'm not agreeable to that." That is the sane man's statement. "Oh, I am not going to be killed for ending my miseries." That is the nature. So the theory that "After making end of all these material miseries, there is nothing, void," oh, that is not attractive. That is not attractive at all.

Lecture on BG 7.1 -- Los Angeles, December 2, 1968:

Just like a father is very beloved to his son or the son is very beloved to the father. A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation. You see? So that is a good sign. We should not think that we are doing very nicely. We should always think that "I am unable." This is not bad. We should never think that "I am perfect." Because the māyā is so strong, as soon as you are a little confident, immediately there is attack. You see? In a diseased condition... Just like one who takes very precautionary method, there is little chance of relapse. So this is not bad. We should always think like that, that "Maybe I am not doing nicely." But as far as it is in our power, let us execute our business nicely, but we should never think that it is very perfect. That is nice.

Srimad-Bhagavatam Lectures

Lecture on SB 1.9.40 -- New York, May 22, 1973:

Generally, they worship God, needy ārtaḥ arthārthī. Ārtaḥ means diseased, arthārthī means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes. Another two classes, jijñāsuḥ jñānī. Jñānī means who is after pure knowledge and jijñāsuḥ means inquisitive—what is the nature of God. These are, they are higher section but they are not bhaktas. Just like there are many philosophers, they also talk of God, but they are not bhaktas. But because they are talking of God, they are getting some benefit. Just like if you handle with fire, you perceive some warmth automatically. So these four classes of man they are not bhaktas, devotees, ārtaḥ, arthārthī, jñānī, and jijñāsuḥ. But because they come to Kṛṣṇa for some benefit, somehow or other they offer their service, because praying is also another service. There are nine kinds of services: śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam, arcanaṁ vandanam (SB 7.5.23). Vandanam, this is also service. But because this service is rendered for some motive to mitigate the sufferings, ārtaḥ arthārthi, or to satisfy some inquires, they are not pure devotion.

Lecture on SB 3.26.18 -- Bombay, December 27, 1974:

Kṛṣṇa is very much anxious because we are suffering and we are sons of Kṛṣṇa. We are part and parcel of Kṛṣṇa. He is unhappy to see that you are suffering. That is natural. If the son is suffering from ailment, the father also suffers: "How the son will be cured?" The son may not know it, but the father is suffering without having that ailment. Similarly, Kṛṣṇa, the..., He is the father of all living entities. Ahaṁ bīja-pradaḥ pitā. Kṛṣṇa says. It is not my word, but Kṛṣṇa says. Sarva-yoniṣu kaunteya: (BG 14.4) "All different forms of life." Sambhavanti, ahaṁ bīja-pradaḥ pitā. So Kṛṣṇa is the father of everyone, and He is very much anxious for us, to get us back. Therefore He is ordering, "You rascal, why you have created so many isms? Just surrender to Me. I will give you protection. Just surrender." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). For this purpose He comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharma-glāni, discrepancies in the matter of religious principle, glāni... What is that glāni? The glāni is forgetfulness of God: "No God. I am God. You are God." This is glāni. But this is going on as dharma. This is Kali-yuga. What is not dharma, that is going on as dharma. Dharma means to understand God. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). What is dharma? Dharma means the laws and instruction given by God.

Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture:

The Vaiṣṇava, or devotee, he is the perfect sympathizer for all suffering humanity. Others' sympathy is not perfect. They are planning so many things—opening hospitals or charitable dispensaries, schools, lunatic asylum. These are all public sympathetic activities. But they are not... They are, of course, good to some extent. If a man is suffering from the bodily ailments, if he is given some relief in the hospital, or if the society is not educated, give him education, this is all good work undoubtedly. But the ultimate good work is not known to them. They are taking care of the external symptoms. Why a person, a living entity, is put into that condition? And if that condition is ended, that is real sympathy. A person is suffering from some disease. He goes to the doctor, physician. He gives some medicine—immediate some relief from the pain. This is one sympathy. And there is another sympathy, that "Why the man is getting such disease and suffering? Why not stop the cause of the disease?" That is real sympathy.

Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture:

So according to degree of sinful activities... So degree, the most sinful activity, according to Vedic information—to kill a child, to kill a woman, to kill a brāhmaṇa, and to kill a cow. This is very abominable punishment. Child, brāhmaṇa, cow, and woman, they are to be given protection by the laws of Vedic instruction. They have to be protected. So this should be very carefully done. Strī-śūdra-dvija-bandhūnām (SB 1.4.25). Strī, they are considered either as innocent as the child or as innocent as the animal. So they should be given always protection. So here it is said that tasmāt puraiva āśu iha pāpa-niṣkṛtau. Very busy. We do not know when is, when we shall die. But we must know, we have committed so many sinful activities; therefore before the next death, yateta mṛtyor avipadyatātmanā. Mṛtyu: we have to die. Before death, we have to make the atonement. "Otherwise," Śukadeva Gosvāmī says, "as I have already described the different position of hellish condition of life, one has to suffer." And how it will be done? Doṣasya dṛṣṭvā lāghu..., guru-lāghavaṁ yathā. There are degrees. The first degree sinful activity I have already said. There are different degrees. So as the physician The example is given that bhiṣak cikitseta rujāṁ nidānavit. Bhiṣak means physician. You have got some pain, disease, ailments. He gives you Suppose you are suffering, so he sees that this suffering is not very serious. "All right, you take this tablet." What is called? Anacin? "And you will be relived."

Lecture on SB 6.1.8 -- Los Angeles, June 21, 1975:

Just like a disease. A little disease, if you treat immediately, it may not increase to be a very problem, big problem disease. Cāṇakya Paṇḍita has instructed that three things we should be very careful: disease, fire, and debts. If there is disease, if you think, "Oh, this is little ailment. There is no need of going to the doctor," no, you must immediately take steps. It may increase to be a very big problem. Disease increases. Similarly fire. If there is fire, you have extinguished everything and little fire there is, if you think that "Oh, little fire, it will automatically...," no, that also you must extinguish. Otherwise it may take into big fire again. Similarly debts. If you don't clear your debts, if you think, "All right, there is some debts. It will...," no, interest, compound interest So similarly, the disease. We are already in the material disease. This birth, death, old age, and disease. This is our material miserable condition. And again, if we act sinfully, then it will increase. Therefore Śukadeva Gosvāmī is advising that "Before your death, you should atone for the sinful activities, what you have done." Just like in the Manu-saṁhitā, if a man has committed some murder, it is advised that King should order him to be hanged. Otherwise next life he will have to suffer so much. So this order of hanging a murderer is a kind of kindness to the criminal.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand:

So this is the proposition to the spiritual master, that one must submit that "Actually, I do not know what I am. Am I this body or something else?" I am not this body, that I can understand, because I say, when somebody asks... Even a child, you ask, "My dear child, what is this?" he will say, "It is my finger." He'll never say, "I finger," what to speak of others. If every one of us, we say, "This is my hair, this is my nose," then where is "I"? He doesn't inquire "Where is I?" Then there will be analysis of the body, where is that "I"? Everyone knows "my," but who knows "I"? That is education. That is being submitted by Sanātana Gosvāmī. Ke āmi kene āmāya jāre tāpa-traya. So tāpa-traya means three kinds of miserable condition: ādhyātmika, ādhibhautika, ādhidaivika. Ādhyātmika means pertaining to the body and mind. Sometimes we are feeling some ailments in the body-mind is not in good order. This is called ādhyātmika. And ādhibhautika. Ādhibhautika means miseries inflicted by other living entities.

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 9-10 -- Los Angeles, May 14, 1970:

So Bhāgavata says, therefore, yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). This body is made of three primary elements: mucus, bile, and air. That is the Vedic version and Āyurvedic treatment. This body is a bag of mucus, bile, and air. In old age the air circulation becomes disturbed; therefore old man becomes rheumatic, so many bodily ailments. So Bhāgavata says, "One who has accepted this combination of bile, mucus, and air as self, he is an ass." Yes. Actually, this is the fact. If we accept this combination of bile, mucus, and air as myself... So intelligent person, a very great philosopher, very great scientist, does it mean that he's a combination of bile, mucus and air? No. This is the mistake. He's different from this bile or mucus or air. He's soul. And according to his karma, he's exhibiting, manifesting his talent. So they do not understand this karma, the law of karma. Why we find so many different personalities? If it is a combination of bile, mucus, and air, why they are not similar? So they do not cultivate this knowledge. Why there are dissimilarities? One man is born millionaires; another man is born, he cannot even have full meals twice a day, although he's struggling very hard. Why this discrimination? Why one is put into such favorable condition? Why the other is not? So there is law of karma, the individuality.

General Lectures

Pandal Lecture -- Delhi, November 12, 1971:

Just like you chew something. Generally we chew that sugarcane. Now I have chewed it, I have taken out all the juice, and then I have thrown it away. If somebody comes, "Oh, let me taste it, what is there?" And another man comes. Is that very good intelligence? We have tasted this material world. Everyone has tasted. It is full of miseries. Tri-tāpa yantraṇā. Tri means three and tapa means miserable condition of life. Tri-tāpa. Adhyātmic, pertaining to this body and mind. Sometimes I am feeling some pain on my body, there is fever or some other ailment, the mind is not in order, this is called adhyātmic. Similarly, adhibhautic. Just like Pakistan is ready to attack us. If not Pakistan, then there are many other enemies. Even there are many other living entities, just like mosquito, fly, bugs. So adhibhautic: another living entity giving us trouble. And adhidaivic. Just like this famine, flood, pestilence, so many things which you cannot control.

Philosophy Discussions

Philosophy Discussion on John Dewey:

Śyāmasundara: When we were discussing the utilitarians, we discussed that their goal was to achieve what was desired by the people, to do whatever was required...

Prabhupāda: No. Desired by the people-happiness. But they are trying to give happiness temporary, and we are giving happiness direct. Just like Bhāgavata says, yasmād brahma-saukhyam anantam, tapo divyaṁ putrakā yena śuddhyed sattvam (SB 5.5.1). Purify your existence, and you'll get perpetual, eternal happiness, bliss. So everyone is working hard for happiness, but how happiness can be attained in diseased condition? So cure the disease and he'll get it eternal. That is... Here is a physician. If you go when there is ailment, if you go to him, "Sir, cure me." "Why?" because it is impediment to happiness. Similarly, the real disease is janma-mṛtyu-jarā-vyādhi (BG 13.9). You cure this, then you get real happiness.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- February 23, 1974, Bombay:

Dr. Patel: All-down-knowing, all-down-knowing.

Prabhupāda: Yes. So He's not a stone. Just like some philosopher says there was a chunk and creation came from that. So here Bhāgavata says, "No. The origin of creation, He's a person—abhijñaḥ. And He knows everything, directly and indirectly." Directly, I know this is my body, but indirectly, I do not know what is going on in this body. Therefore we go to physician that: "Please tell me what is the ailments in my body." So I do not know what is the cause. But the original Absolute Truth, He knows everything, directly and indirectly. Therefore He is abhijñaḥ. Janmādy asya yataḥ anvayāt itarataś ca artheṣu abhijñaḥ (SB 1.1.1). In this way, concludes: satyaṁ paraṁ dhīmahi.

Morning Walk -- April 23, 1974, Hyderabad:

Prabhupāda: Yes. If you rise early and take a walk, all your ailments will be cured. (break) If a gentleman wants to walk early in the morning, he must have his dog friend.

Mahāṁsa: They have a saying that dog is man's best friend now. Instead of God being man's best friend, they have made it dog is man's best friend.

Prabhupāda: Just like he is a dog. (break) ...strike. Simply strike, protest. Where is happiness? (break) ...unnecessary spending. Unnecessary spending, then why you have allowed opening cinema? One side advertisement, "Unnecessary spending," and the other side so many rascal things, so people will spend for that.

1975 Conversations and Morning Walks

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Prabhupāda: So the driver is not in order—he may create disaster at any moment. So the insanity is not of the car, but the insanity is of the driver. So when we feel problems of the humanity, it means the insanity of the soul, not of the body. And because the driver, or the soul, is not taken care of, therefore so many problems are coming in the body. Just like, if one man takes care of hygienic principle, his bodily ailments are less, similarly, if the driver is kept in proper sanity, then there will be no accidents in the car. Another example: just like the bird in, the cage. If you take care of the cage only and do not supply any food to the bird, it will cry, "Tanh! Tanh! Tanh! Tanh!" (aside to devotee:) This gentleman comes. Give him a seat. So the problem is: if we don't take care of the driver or the bird in the cage, the human problems will not diminish, it will increase. Keeping the car in good order does not mean taking care of the driver. And if you don't take care of the driver, the disasters of the car will increase. So what is the program of taking care of the driver? Factually, they do not know what is the driver. And what to speak of taking care of it? This is the problem, real problem.

Room Conversation -- October 15, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: But they will say that the duration of life years ago was much shorter than it is now, that now the duration of life is sixty-five or seventy years average.

Prabhupāda: That may be in few cases. Generally the duration of life is reduced. Nobody lives nowadays like his forefather. So where is extension? It is reduced. And what is the extension? In old age the body becomes subjected to so many ailments. What is the use of living with ailments, with toothache and many other things? What is the use of such life? Better die young, in good health, chanting Hare Kṛṣṇa. What is the use of prolonged life? The prolonged life... The trees are also prolonged life. Does it mean it is happy? They live for five hundred years, five thousand years. Hundred, two hundred years' living for tree is not at all difficult. But they live for thousands of years. So is it very pleasing to live like a tree for many thousands of years? Hm?

Puṣṭa Kṛṣṇa: No.

1976 Conversations and Morning Walks

Conversation with News Reporters -- March 25, 1976, Delhi:

Reporter (1): So what do you really mean by arousing the Kṛṣṇa consciousness? What does it entail?

Prabhupāda: That means we have to serve Kṛṣṇa. We are serving now non-Kṛṣṇa. Nothing is non-Kṛṣṇa. Something māyā. Just like dreaming. Dreaming, it is also activity. That is false activity.

Reporter (2): Excuse me, may I ask one question if I can, please. You said māyā or disease. Māyā is disease or māyā or many other ailments? By which...

Prabhupāda: Māyā is a diseased condition.

Reporter (2): Māyā is a diseased condition or many other ailments under who the human beings are affected.

Prabhupāda: Yes.

Reporter (2): Are these bad conditions or ailments not part and parcel of God?

Prabhupāda: Yes. But you are suffering. You should admit. Just like a prison department is part and parcel of the government. But who is in the prison, he is suffering.

Reporter (2): That's a very good answer. That's a wonderful answer.

Morning Walk -- April 14, 1976, Bombay:

Dr. Patel: I mean, one percent. But many cinemas are there. I have not seen. The people say so.

Prabhupāda: You see, when a man is diseased there are many symptoms of ailments. You cannot say.... You are a physician. You know. You cannot say, "This is the cause of the disease." It is.... Real, one disease is there, and there are so many ailments. So you cannot say...

Dr. Patel: :You mean the cause of the cause of the cause is godlessness.

Prabhupāda: Yes.

Recording of TV Interview -- April 20, 1976, Melbourne:

Carol Jarvis: Do you think the type of life that your devotees must lead...

Prabhupāda: Yes.

Carol Jarvis: ...is in fact a happy one, getting up very early in the morning...

Prabhupāda: Yes, it is. It is. Just like if you are suffering from some ailments, so you have to follow some rules and regulation so that you may be cured. (inserted kīrtana)

Carol Jarvis: Your Divine Grace, can I ask you how old you are now?

Prabhupāda: Yes.

Carol Jarvis: How old?

Prabhupāda: I am eighty years old.

Room Conversation -- April 20, 1976, Melbourne:

Carol Jarvis: ...is in fact a happy one, getting up very early in the morning...

Prabhupāda: Yes, it is. It is. Just like if you are suffering from some ailments, so you have to follow some rules and regulation so that you may be cured. Do the doctor not prescribe so many things, that "You don't eat like this. You don't do this. You do this"? There are so many don't's and do's. So if you really want to become happy, you have to follow some don't's and do's.

Carol Jarvis: Your Divine Grace, can I ask you how old you are now?

Prabhupāda: Yes.

Carol Jarvis: How old?

Prabhupāda: I am eighty years old.

Carol Jarvis: And do you think the Kṛṣṇa movement has helped you? Are you a fit man for an eighty year old?

Prabhupāda: At least all my contemporaries have gone away. (laughter) All my young friends and childhood friends, there are no more existing, my relatives. And.... So I am moving still all over the world.

Morning Walk -- December 29, 1976, Bombay:

Prabhupāda: We are prepared. If they give us in charge, we are prepared.

Śrutaśrava: So in Christmas day Rāmeśvara Mahārāja was planning that many devotees could go there and distribute prasāda and some literatures.

Prabhupāda: We can cure them from material and spiritual diseases. They are now trying to cure them from material ailments. We can cure them from spiritual ailments. Actually, the ailment is spiritual. Material is symptom.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Bhikṣa-mātā. Bhikṣa means giving alms. At least every woman becomes a bhikṣa-mātā, alms-giving mother. This is system. My mother was bhikṣa-mātā to one brāhmaṇa. He is the son of our priest. Family priest, family guru, vipra-mātā, still in Hindu family, the system is still going on, brāhmaṇa visiting daily, informing, "Today is this tithi. The duty is this, the sunrise at this time is..." This is brāhmaṇa's duty, to go to the neighboring householders, and whatever they give, take. That is brāhmaṇa's art. At the same time, they keep some medicine. Every house there is some ailments. They'll give some medicine. Still. Now it is not so... In our childhood every day some brāhmaṇa visitor would come. So I will take massage like yesterday, early.

Morning Conversation -- April 29, 1977, Bombay:

Prabhupāda: Hm? Stryadhīśa. So after getting that shelter, I began to grow. Everything was very precarious condition-vagabond. I was selling some books. I thought that "This boy will be trained up" when I got that place. He invited me to "Come to my loft." It was very big loft. I was holding class, collecting ten dollars. Then he was not paying rent. He gave me the charge of paying rent. So Kṛṣṇa was giving by collecting. It was on the top. Still, people were coming. Great story. Never mind. Now we... From my part, whatever is possible. Now you take care. That is my request. Don't spoil it. Now it is up to you. My, this ailment... I can pass away at any moment. My health is not good. I am old man. It is not surprising. Now you GBC, young boys, all, American, expert, you have got all intelligence, resources, so don't spoil. Let the movements go forward more and more. Now you have got nice places, filled with devotees. Don't be anxious for me. That, Kṛṣṇa will take. And even if I go, where is the harm? Old man. I have given my ideas and direction in my books. People appreciate. I think from my side I have done everything. Is it not? Do you think or not?

Tamāla Kṛṣṇa: Yes, you have done everything.

Prabhupāda: Hm? So you are young men, American boys.

Correspondence

1967 Correspondence

Letter to Mr. Dambergs (senior) -- New York 12 April, 1967:

I am unknown to you but I have heard about you from your very good grandson Sriman Janardana (Janis). I have heard that you have been ailing since a long time but I have heard also that you are a great devotee of Lord Jesus Christ. It is very good. I am also an insignificant servant of Lord Jesus Christ because I am preaching the same message as Lord Jesus did. I'm preaching God consciousness or Krishna consciousness. Fools thought that Lord Jesus Christ was dead by crucifixion but He resurrected. All living entities are parts and parcel of the Supreme Lord and therefore they are also eternal. All our ailments are due to the external body. Although we have to suffer some time from bodily inconveniences specially in the old age, still if we are God conscious, we shall not feel the pangs. The best thing is therefore to Chant the holy Name of the Lord Constantly. I would you request you to chant always God's holy Name. We are chanting God's holy name always and instructing our students to do so. If you have any holy name for God do chant Him always and it will do you the greatest benefit. And by chanting so when you will be remembering Him always then you transfer to the Kingdom of God is guaranteed. When you return to the Kingdom of God there is no necessity to come back again to the rotten world full of miseries.

1968 Correspondence

Letter to Satsvarupa -- Montreal 8 August, 1968:

I know you are doing your best to maintain the establishment of Boston center, and Krsna will certainly help you someway or other. Do not worry. I am a little anxious to understand about Jadurani. When I was in Boston, I saw her weaker, and I asked her what was the trouble. She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her. I do not know whether Saci Suta is still there, but if he is there, show him this letter and I am asking him herewith that he may stay with you for some time. Uddhava has already joined the printing work, and I have decided that as soon as Advaita and Uddhava gives me assurance that they will be able to conduct a regular press with other assistants, I shall immediately start one press in New York. You will be pleased to learn tha I have already my immigration visa in Canada. So there will be no difficulty anymore for going to USA. It may be that I may also get American visa.

1969 Correspondence

Letter to Syama -- Los Angeles 21 February, 1969:

I am in due receipt of your letter dated February 10, and February 16, 1969, and I thank you so much for them. Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot. I understand that Hayagriva had some backache so for him you take one part of a crushed to a powder red-pepper and add to it five parts of rubbing alcohol. Keep this for twenty four hours, then strain and add one part camphor. When it is mixed, just apply it on the painful part of the back three times daily.

Letter to Satsvarupa -- Moundsville 31 May, 1969:

Regarding Jadurani, if she does not improve in a month or two, then she will come back and live with you, chanting Hare Krishna and depending on Krishna. Don't bother; Krishna will take care of her. I don't think that she is very dangerously ill because her face indication was not bad. But after all, we have got these material bodies, and some temporary ailments may come and go, but we have to tolerate. But in all cases, you must find out a nice place as temple, either by purchasing or by renting. If you think that advancing $10,000 will get a nice house, then you can find out and we may find out the money. But first you must let me know how you shall repay.

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

I am always thinking of Govinda Dasi. Although she is young and delicate almost always suffering from some ailment, still she is so sincere devotee and spirited preacher that I have named her Heroine Govinda Dasi. May Krishna bless you both and be happy in the preaching work of Krishna Consciousness. Gradually convert the Hawaii Islands into New Navadvipa Dham. I am sure you can do it if you go on preaching with the same present spirit and enthusiasm.

Letter to Rukmini -- Los Angeles 12 August, 1969:

I thank you very much for your letter dated July 27th, 1969, sent along with your new beads, and I am enclosing the beads herewith duly chanted upon by me. I am pleased to learn that Bharadraja has completed the Sankirtana picture and you are now doing a painting of Krishna and Arjuna. All such paintings may be forwarded to me as soon as possible. We require so many paintings now as we are planning to print so many illustrated books and there are so many new temples that are opening of our Krishna Consciousness Movement. So as many nice paintings as you are able to do can be well-utilized. If you would like to go to Boston, husband and wife, you could work conjointly with Jadurani. In Boston they now have a large house with nice accommodations for many devotees, so if you are able to go, that will be nice. Regarding the questions you have asked, it is better to refer such questions to our householder women. If your ailment is persisting, you may consult a physician what you should to.

Letter to Govinda -- Los Angeles 17 August, 1969:

Regarding mango recipe directions, it may be done as follows: first of all collect the juice, then boil it on fire until it is a thick pulp. And while boiling, add a little salt also. That will act as a preservative; but don't make it salty. Then spread the boiled pulp in thin layers on dishes or suitable pots and dry it in the sunshine. I think it will come out successful. Regarding Sadhana Ausadhalaya, you can write to him c/o Kaviraja Rajani Candra Shastri, 227 Mahatma Gandhi Road, Calcutta-7. Let him know the symptoms of your ailment, and ask him to send some good medicines. But the difficulty will be for the vehicles. In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country. But if the medicine is only mixed with honey, as they usually do, then there is no difficulty. You can refer my name also to this physician. Then he will be more careful.

Letter to Bharadraja -- Tittenhurst 21 October, 1969:

I beg to acknowledge receipt of your letter dated October 4, 1969 and have noted the contents carefully. I hope by now your bodily ailment is subsiding. Regarding the diet which the doctors are giving you, it is all right if you do not take milk for some time. Vegetables will do. Regarding your going to Santa Barbara to help open a center there, this idea is all right. Consult with Tamala Krishna in this matter. You have got good ideas, you are intelligent and have got qualifications, but you must learn to be more responsible. I was not very happy when I saw your wife last. She is so nice girl. You are married; you must be responsible for the maintenance of your wife. As you are qualified, you can work as a musician; but you must maintain her nicely and help her to progress in Krishna Consciousness. So far as the musical group you have described in your letter, you may consult with Tamala Krishna and see what his idea is in this connection. I cannot advise in this matter.

1976 Correspondence

Letter to Dr. Suresh Candra -- Hyderabad 8 December, 1976:

I'm very much pleased for your proposal to devote your life for Krishna's service. You are a qualified man. Anyone can become a pure devotee by engaging himself in the business of glorifying the Supreme Lord (Sankirtana movement). So long we have got this material body the problems of birth, death, old age, and disease will continue. Therefore, to help the devotees when they're in bodily ailments is also a great great service. If you so desire you can join our Movement. We have got very good centers, especially in Mayapur, Bombay, Sri Vrindaban, Hyderabad, etc. If you decide to join, we can give you all facilities for rendering this service. At present I am staying at Hyderabad center and very soon I shall go to Bombay by the end of the month. Our Bombay address is as follows: Hare Krishna Land, Juhu Road, Juhu, Bombay 400 054. I shall be glad to hear from you.

Page Title:Ailments
Compiler:Surabhi, Serene
Created:27 of Jun, 2012
Totals by Section:BG=0, SB=2, CC=0, OB=5, Lec=11, Con=11, Let=9
No. of Quotes:38