I am always thinking of your separation feelings. Please do your duty nicely and Krishna will help you in all respects. We are delayed here for 16 hours. Starting this morning at nine for Delhi. The attention of Mr. B.K. Nehru the Ambassador of India was drawn to me the other day. I have told him about my permanent Visa and he has promised to help me when I come back. Please make an appointment with him informing that I wish to present him our set of Bhagavatam and our other literatures. Then go to him and personally present the books etc. at Washington D.C. It may be that as soon as I feel some strength I shall be coming back. Up to now there was no disturbance about my health and I hope to reach Delhi this night. I shall write you again after reaching Vrindaban. Convey my ardent affection and blessings for all the boys and girls. I am very much hopeful of my movement. Please keep steady, follow all my instructions scrupulously, chant Hare Krishna and Krishna will give you all strength.
Collaborate with us to invoke and fully manifest Srila Prabhupada's Vani-presence.
Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it; and if by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C.
Personal misunderstanding exists even in the higher levels. There is competition of loving Krishna even in the party of Srimati Radharani. It is a kind of rasa to compete in loving affection centering around Krishna. We shall, therefore, try to bring back Hayagriva and Kirtanananda to their senses. After all we must understand that we are dealing with persons affected by Maya. Every one of us is under the influence of the external energy, Maya. The best way to get out of the clutches of Maya is to concentrate our attention in the loving service of Krishna. I understand that Hayagriva and Kirtanananda are continuing to chant Hare Krishna is their center. I hope therefore they will not go astray and the misunderstanding may be cleared up in due course of time.
The next development from santa-rasa is dasya-rasa, which means voluntary offering of some service. Next development is Sakhya rasa, or service in spirit of friendship and well-wisher. The next development is Vatsalya rasa, service as well wisher and affection. The next development is Madhura rasa, service, friendship, affection and conjugal love. So in the Madhura rasa, everything is complete; there is Santa rasa, Dasya rasa, Sakhya rasa, Vatsalya rasa, and Madhura rasa. But each and every one of the rasas is complete in itself. A person in Santa rasa or Sakhya rasa is as good as one in Madhura rasa because in the spiritual world everything is absolute. But from the platform of spiritual vision, where there is transcendental discrimination, one can appreciate Madhurya rasa as complete as anything.
Your question, "what is the relationship of sweethearts in Vaikuntha to each other and to Lord Narayana? Is conjugal love, parental affection, and unalloyed friendship there in the Vaikunthas?" No. In Vaikuntha there are two kinds of transcendental mellows, dasya and the lower half of sakya rasa. The lower half of sakhya means friendship in adoration. And the higher half of sakhya rasa is friendship on equal level. So in Vrindaban the reciprocation of transcendental humor is higher than in Vaikuntha. It is there more free and spontaneous without any restriction arranged by yogamaya principle.
And your question about Bhisma deva, after he left this planet, he went to Vaikuntha. Because he was Narayana worshipper. In Bhisma's prayer, it is clear that he is worshipper of Four Handed Narayana. Although he knew that Narayana and Krishna are non-different, but his affection was for Narayana. Therefore he entered the Narayana loka.
I was very pleased to read your letter of January 19, 1969. I know that you will always be thinking of me as you described in your letter because you are so affectionate to this poor old man. And by your sincere affection you have also made me think of you how you are doing there in Hawaii. I understand from your letter and from Gaurasundara's letter also that you are now engaged as a nice housewife. It is a great pleasure for me to know this. In London, the six couples who are working very hard there have been very much appreciated by the people of London, and their character, behavior, and devotion are attracting sincere people to our movement. I want similar thousands of couples for my disciples to propagate our movement throughout the world.
If not, I will send you the carbon copies. So far as your letters are concerned, each and every one of them will be particularly answered, so there is no question of passing over your inquiries. Feelings of love are reciprocal, especially on the spiritual platform. I know what is your feelings about me, and in the same way I am always dependent on your kind affection.
Regarding printing at Dai Nippon, we have got to print so many books for which manuscripts are ready. So, pending the decision of starting our own press or having MacMillan print the Srimad-Bhagavatam, immediately we may begin printing of our books from Dai Nippon. If they agree to print 5,000 copies of 400 pages at their agreed rate of $5,000 that is good. So far the sample of print, the binding, and the size of the book is concerned, that is now all settled.
I lost my mother when I was only 14 years old. So I didn't get much of my mother's affection in my childhood. But in my old age, Krishna has given me so many young mothers to take care of me. Another mother Govinda Dasi is there in Hawaii. She is always asking me to go there. So I will go there within this month.
We should not think in the way of Mayavadi philosophers. The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection.
Your mother's assistance is welcome, and as a child you can very affectionately ask her for such assistance. But in case of denial or inability, you should not hesitate to spend from Krishna's money. You can take it from me. By this contribution of your mother out of her affection, your mother has benefited undoubtedly. She is already benefited to have two such nice sons, and she will be more and more benefited. Not only your mother, but also your father and all family members will be benefited by your dedication of life for Krishna's sake. Be rest assured. Krishna Consciousness is so nice.
Sri Narada Muni was the Spiritual Master of Srila Vyasadeva. A Spiritual Master has the right to chastise his disciple any way He likes. A sisya or a disciple means one who accepts the disciplinary action given by the Spiritual Master. Even although sometimes a Spiritual Master chastises his disciple as a fool or rascal in fatherly affection, it does not mean necessarily that the disciple is a fool or a rascal. You will find even in the statement of Lord Caitanya—He presents Himself as a fool designated by His Spiritual Master, but that does not mean that He was a fool. A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure.
Regarding the third point: all kinds of mellow includes servitude. Therefore a mixture of servitude and parenthood is not incompatible. So Ugrasena's mellow is correctly written as mixed with servitude and parental affection and the statement in part IV should be corrected to state that a mixture of parenthood and servitude is a compatible one.
I do not think you require a child for the purpose of example. You had one child, and by the desire of Krsna the child did not stay. Now you can forget of any child. Just do the present service with great care and affection, that will be your best service to Krsna. Better to accept Krsna as your child, and He will never leave you like material child. He will stay with you forever.
For raising children in Krsna Consciousness, you will get many opportunities to do so. When I was householder, I was just taking care of one or two children, but after retiring from my household life Krsna has given me chance to raise so many nice children for raising them to Krsna Consciousness. So instead of desiring to raise a bodily child to Krsna Consciousness, if you stick to this service, Krsna will give you many children for that purpose.
What service we can do for him? But if we are sincerely trying to render some service, it is to our benefit, and He becomes pleased with us also. Just like the father, when he receives some service from the son. What service he requires from the such very young boy? Yet, still because it is done out of natural affection, the father is so much appreciative. So that is our position. We should never think that oh, my service is so much valuable to Krishna; I am performing such nice service. No. But we must take our service seriously because it will be to our benefit and Krishna will be pleased. That's all.
Why should the parents not feel attachment for their children, that is natural. But our affection is not simply sentimental, we offer our children the highest opportunity to become trained up in Krsna consciousness very early so as to assure their success in this life to go back to Godhead for sure. That is real affection, to make sure my child gets back to Godhead, that is my real responsibility as a parent. And I have seen that Gurukula offers this opportunity more than any other place anywhere. So I think that you are intelligent girl, and you can explain it to others in this way.
I beg to acknowledge receipt of your letter undated. I thank you for your very nice sentiments. I appreciate the affection that you have for our movement. Please continue to go to the temple and upon recommendation from the president, we shall see about initiation.
I shall be glad to see you either here in India or when I return to the West and we can talk further.