In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting Father who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth all varieties of living species. So the plain truth is that the Supreme Godhead is the Father, the Nature is the Supreme Mother and all living entities so many children of Almighty Father Godhead and the Mother Nature. The whole arrangement is therefore a family unit and one should wonder as to why there is so much anomaly in this universal family affair.
Affairs (Letters 1949 - 1970)
Expressions researched:
"affair"
|"affairs"
Notes from the compiler:
VedaBase query: affair or affairs not "lov* affair*"
Correspondence
1947 to 1965 Correspondence
Letter to Father Ramakrishna -- Calcutta 12 December, 1950:
Please therefore come in the evening, or tomorrow morning, enquire __ if I have had the balance money (Rs 500/-) before going to Allahabad and if you learn that the tenant is not __ with money, please try to send me further Rs 500/- to my Allahabad address by T.M.O. or letter T.T. and write me the news. As the son cannot repay the father, so I cannot repay the obligation I owe to you, but my sincere blessings are always upon you because you have tried to help me in a very critical time.
My life was miserable due to my family affairs and you have come to rescue me from the plight. May God help you in all respects.
Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:
As such, I am seeking an interview with your honour herewith. When your excellency will see personally the papers and programme of work about my bona fides, I am sure your excellency will be interested in co-operating with me. There is immense work to be done so far India's spiritual asset is concerned and I think the Govt. may take up the matter scientifically for the good of all men. India's specific culture demands that there should be a ministry of spiritual affairs to save the great culture of "Bharatavarsa".
I am crying alone in the wilderness at the present moment. So please help me in this noble cause and oblige.
Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:
In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.
Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:
The ultimate truth which is far beyond the reach of our imperfect senses can never be known by such inductive research work. The imperfect senses could not even measure the distance of the physical product The Sun or the Innumerable stars in front of us—and what such imperfect senses can make a research in the Mantras which are purely spiritual affairs. We have to accept the Mantra and its potency from the Vedic source and follow the practice and principles only to arrive at reality of truth. Research work by imperfect senses is practically a revolt against the established truth. Let us therefore accept the Vedic injunction of Brihannaradiya Puranam.
Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:
The systematic way means to avoid the ten different offenses in the process of chanting, which are all philosophical truths.
If by such propaganda of chanting the holy name, the filthy atmosphere of jealousy, bickerings, selfishness, falsehood and so many other affairs of the modern age—can be avoided, and if by such chanting the complete process of self-realization can be achieved—is it not our duty to do this service by combined force. In this age of quarrel and fight everything has to be done by combined force to achieve ready success. As the topmost person of a group of large scale industries, your good personality knows better than me how combined forces and diverse energies make the particular industry a successful establishment.
Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958:
Besides that the result of reading or hearing the Rasalila in the devotional mood is stated (Bhag. 30/33/39) to become culminated in complete disappearance of the devotee's lust disease in the heart. Persons who are not pure devotees and must have therefore an impure heart full with dirty things of mundane affairs will not only try to defend Rasalila by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell.
I shall request you therefore not to mislead the people in general under the garb of religiosity and indulge in the transcendental pastimes of the Lord known by the name Rasa Panca Adhya. This society stands to rectify all these anomalies in the name of religion and I shall ask your good sense to join hands with us to stop all these nonsense. India's culture of spiritual value has an unique position and it has to be learnt by the human society in right earnest from the right sources.
Letter to Anand Prakash -- Bombay 14 August, 1958:
I wish that a personality like you may accept the head man ship of this institution and conduct the missionary work in a suitable manner befitting the time circumstances of the modern civilization. The old way of leaving the matter to the irresponsible class of men will not help the preaching work of this important mission. Responsible gentlemen who are managing all other affairs, must also take up the responsibility of this branch of activity and then it will successful. The present world situation is too much entangled. It is the duty of all sane men to loosen the tightened condition by the simple method of Bhagavad-gita and the result is sure to be successful.
Letter to Brother -- Jhansi November 1958:
And if some body gives you information about your paternal property of immense value which you can inherit by your birthright claim, will you neglect that friend? I am sure you will not. I am able to give you such important information.
I can challenge you that you are not happy in the present set up of your affairs. You may have in your possession your so called accumulated material wealth, health or happiness but still you are always feeling some insufficiency and frustration and thus you are not happy as you ought to have been. If you do not feel like this, then you must be either an abnormal man or a liberated saint or in gross ignorance of lower consciousness. Should you feel yourself abnormally happy, I shall ask you the following plain questions.
Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:
I beg to inform you that I am in the renounced order of life devoted in the service of researching in the science of cultural affairs of human spirit. I am the author of several books in this like and the copy of the Foreword by Dr. N.K. Sidhanta Vice Chancellor of the Delhi University on my book "EASY JOURNEY TO OTHER PLANETS", is sent herewith for your perusal.
As such I have been invited by the organizers of The Congress for Culturing Human spirit to be held at Japan in the month of May 1961. The copy of bona fides is also sent herewith for your reference.
Letter to Sally -- New York 13 November, 1965:
So I am not very fixed up what to do or not. The first consideration is that I must be in New York at least for ten to fifteen days more for deciding the publication affair and then I may leave this place for India or California. But the place where I am living now has so many inconveniences which I do not wish to narrate in this small letter. Yes I am taking my meals once only for this inconvenience. In the evening I take some milk and fruit and nowadays the night being very long, I feel sometimes for this night starvation.
Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know.
1966 Correspondence
Letter to Indian Embassy in America -- New York 28 May, 1966:
I beg to inform you that I have been instructed by the Controller of Exchange Reserve Bank of India Delhi to forward my letter to the Ministry of Finance, Department of Economic Affairs Government of India New Delhi for release of Indian Exchange.
As advised by him I beg to hand you herewith the above mentioned letter to Ministry of Finance Government of India which please forward to India and oblige.
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:
Due to my absence from India the publication is stopped and therefore it disturbs my mind. This publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my absence.
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:
You have asked me to write something about Mr Paul. He is a young man of twenty three years old. He was attending my class at 72nd St. along with others and when there was theft case in my room he invited me to his residence. So I am with him and training him. He has good prospect because he has already given up all so called bad habits. In these country illicit connection with women, smoking, drinking and eating of meats are common affairs besides that other habits like using toilet papers after evacuating etc. But by my request he has given up 90% of his old habits and he is chanting Mahamantra regularly. So I am giving him the chance and I think he is improving. Tomorrow I have arranged for some Prasad distribution and he has gone to purchase some things from the market in the car of a friend. I shall inform him about you when he comes back.
1967 Correspondence
Letter to Janardana -- San Francisco 22 January, 1967:
Now it is your turn to open a similar branch at Montreal. To open a branch and to conduct it nicely according to our line of action is the path of Krishna Consciousness. In my absence in New York the students are nicely managing affairs. They, although feeling my absence, are not discouraged. Rather they are executing the service very nicely and exactly. I think they will manage to purchase the house under negotiation. 80% of the transaction is finished. They are taking a great burden in paying $200,000.00. They are very enthusiastic, and I hope you will also manage to open a nice branch at Montreal like that. In the spiritual world also there is competition for the best satisfaction of Krishna.
Letter to Brahmananda -- San Francisco 28 March, 1967:
Payment of the next installment of $5000.00 dollar is not the issue: the issue is that Mr. Payne has made a false transaction and Mr. Hill is his accomplice to take the money under the plea of being the financier to purchase the house. I am not a Lawyer but this is common sense affair. Mr. Hill has taken the money and he must finance to purchase the house. If he has no money to finance then it is a cheating case clear and simple. Mr. Lerner said that he has no money, therefore, he must be sued along with Payne. But if he is able to finance as per agreement we are also prepared to pay the balance money. So if Payne comes with the money, I take the responsibility of paying the balance $5000.00.
Letter to Mukunda -- New York 12 April, 1967:
I have not heard anything about the printing affair of Bhagavad-gita.
Letter to Kirtanananda -- New York 27 April, 1967:
I think it will be difficult for them to join us because we are pure Vaisnavas. The Bengalis are generally worshipers of Goddess Kali for facility of eating meat and fish. But some of them may join us in minority. Indians other than the Bengalis may join us in large numbers because most of them are vegetarians. Any way do not disturb them or any one about their personal affairs but give every one the chance of joining us in Kirtana that will pave the path of Krishna Consciousness. You are intelligent enough and I hope you will understand me right.
You will be glad to know that I have been able, by Grace of Krishna, to recover $4227, and odds out of the $5000.00 gone in the belly of Sir Conman Fraud (Payne) and Mr. Goldsmith is trying to recover at least $500.00 out of another $750.00 in the belly of Payne. I prayed to Krishna specially for this recovery because I thought that Krishna's money may not be utilized for sense gratification.
Letter to Sripada Nripen Babu -- New York 27 April, 1967:
This you can apply immediately and showing the emergency of the matter the court will immediately grant this Receivership either jointly and severally. If the court can be convinced that Gauracandra has already mismanaged the property, his claim to come into the management of the affairs will not be accepted and then you become the Receiver of the Property and as such you can offer security of your personal property which also happen in U.P. So there will be no difficulty. I think you should adopt this policy and you will be successful. Other cases will be simply dragging and will have no immediate effect. Besides that as I have already informed you in my previous letter that your presence or your son's presence as the co-sebait in the temple is very essential.
Letter to Kirtanananda -- New York 5 May, 1967:
Perhaps you have heard that I have recovered out of that 6,000 dollars which had undergone in the belly of Sir Con Fraud. I have realized about 4700 dollars—the pleaders have taken about 1200 dollars, including Mr. Hill's lawyer, our lawyer Herzog and I have paid also something to Goldsmith. Anyway, that affair is closed. Now we are searching after a bigger place. So far we have not been able to find out a suitable place. We found out a very nice suitable place at 6th Street on Grand, but the difficulty is just on the side there is a butcher and the smell is obnoxious, so we could not do it. Now there is a bank building on Houston Street, so, that is very nice, but we do not know how to secure it; we are trying for it.
Letter to Rupanuga -- Vrindaban 9 September, 1967:
Regarding our temple affairs, as stated in your previous letter, I think Brahmananda might have written me something to my Delhi address, where I may go early next week; but in any case the temple affairs should be adjusted in the manner where the important members or all the members may work and support the temple affairs. I am getting very encouraging reports from S.F. and Montreal; but reports from N.Y. is not very much encouraging. Kirtanananda has decided to return back for preaching work in the states as he has accepted the sannyasa order of life. Acyutananda is here, but he is not eating well, so I am also put into anxiety. In the beginning Kirtanananda was also sick, and he also at the present moment is feeling some pain in his leg. On the whole, the American boys who come here become first depressed, so I do not know how far our American house in Vrindaban will be successful.
Letter to Rupanuga -- Vrindaban 9 September, 1967:
Acyutananda is here, but he is not eating well, so I am also put into anxiety. In the beginning Kirtanananda was also sick, and he also at the present moment is feeling some pain in his leg. On the whole, the American boys who come here become first depressed, so I do not know how far our American house in Vrindaban will be successful. I am negotiating with the Revenue Minister of Rajastan government to have some place in the very nice temple of Jaipur. This temple is very ideal place for our imagination of an American house, and it is almost 50% settled that the house may be partly occupied by us. But in any case, at least two American boys must live here and take charge of the management. I am old man. At the same time sick. Even if I am well, it is not possible for me to look after the affairs of the American house. I want to remain free, being taken care of by all of you. In your states I was happy being taken care of by you, and that enjoyment is liking to me in this old age. Anyway, ask Brahmananda what to do in this connection.
Letter to Rayarama -- Calcutta 9 November, 1967:
We should always try to represent Lord Nityananda Prabhu in the matter of preaching work.
Kirtanananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs. Even if one becomes equal to the spiritual master in education and knowledge, still one has to maintain the disciplinary principle of obeying one chief man in any establishment. If such discipline is not maintained, no establishment can make any progress. Hope you are well.
Letter to Acyutananda, Ramanuja -- San Francisco 30 December, 1967:
I have become too much anxious about you. Please accept my blessings and let me know the news of Delhi affairs. I have sent you a letter to Vrndavana address but have received no reply. Here I am well and delivering lectures with evenings meetings. Yesterday I met Mr. B. K. Nelson and he's arranging for my permanent visa. Yesterday I have also signed the agreement with MFS MacMillan Company for publication of Gita. Please reply to this letter immediately and let me know all the reports. Hope you are doing well by the grace of Lord Krishna. Awaiting your early reply.
1968 Correspondence
Letter to Brahmananda -- Los Angeles 16 January, 1968:
Regarding Brijbasi affair: You can send the copies of letters and their acceptance receipt of money may be sent to Sriman Hitsaran Sharma, as follows: Pandit Hitsaran Sharma; Radha Press, Main Road; Kailash Nagar; Delhi-31, India. You can write to him all details about the dealings of Brijbasi Co., and in my name request him to take it very seriously. They are respectable firm; why they are lingering this matter? If there is sinister motive, which we cannot believe they have, then we have to take steps against them. Request Hitsaran Sharma to deal the matter seriously and on his report we shall take necessary steps. Hitsaranji may instruct his younger brother to take up this matter.
Letter to Mukunda -- Los Angeles 18 February, 1968:
So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents. If you confirm this then I shall write to him again and both you and Gargamuni can send your order to him without any difficulty.
The dictaphone affair is still lying pendant. Most probably Rayarama is going to India by the middle of March so I would like that he may take with him the dictaphone suitable for Indian electricity. This will save me too much burden when I may return. If the arrangement is made that the N.Y. office of the firm with whom you are negotiating may deliver the dictaphone suitable for India to Rayarama, it will be very nice. Please think over this.
Letter to Brahmananda -- Los Angeles 26 February, 1968:
You have asked about the printing of Srimad-Bhagavatam. The printing of the next 3 volumes has already begun in India. But if it is possible to print it here, then, as you know, we have got 50 or so more volumes, and they can be printed here if it can be arranged. But the next 3 volumes have already begun being printed in India, and I have sent you the specimen copy of printing. If printing of Bhagavatam is done here and a Kirtana party is organized then I shall never go back to India. I shall stay here in your good care till my death. Hamsaduta will help me in establishing a New Vrindaban in the West. Please inform Hamsaduta that I have received his encouraging letter: I am glad to learn that Sriman Umapati is coming to see me. He is heartily welcome. Kindly care of the shipping affairs from India.
Letter to Brahmananda -- Los Angeles 1 March, 1968:
Remind the Brijabasi Co. in reply to their last letter.
Regarding press affairs: When I return to NY, we shall talk together with Mr. Kallman, that if he invests only $10,000, we can have a nice press equipment for conducting all our printing works, including books. In case Mr. Kallman is prepared to invest at least $5,000, then we can also invest $5000 from the book fund. And I think investment of $10,000 will be sufficient for starting a press just necessary for our work.
Regarding supplies from India: I have induced my younger son, Vrindaban De, to supply all kinds of Indian craftsmanship, namely ornaments, cloth, fine arts, dolls, saris, wooden slippers, linen shirts, or, anything that is sellable here, on 10% commission, and he has agreed. Mukunda and Gargamuni have agreed, and they are going to place orders to him.
Letter to Rayarama -- Los Angeles 3 March, 1968:
You are one of them, so you are at liberty to write me as many letters as it is required. Sometimes I receive many letters from devotees with questions which could be solved in the Istagosthi meetings.
I am so glad to learn that you are now editing TLC with keen interest. Please do it nicely and finish it as soon as possible. Regarding kitchen affairs, as a rule those who are not initiated may not enter into the kitchen affairs, but uninitiated members can work under the guidance of another initiated member when there is great need. So the direction which you are giving to the willing girls to help with the kitchen affairs is not objectionable. You can go on doing that.
Letter to Satsvarupa -- San Francisco 18 March, 1968:
I am pleased to learn that Rupanuga is fully conscious about our movement and he has full confidence in his spiritual master. Today I have received one letter from Hayagriva and it is understood that he is feeling our separation. I have replied him and have asked him to see me when I am in N.Y. Hope you are all well. Please keep in touch with Pradyumna's surgical operation affairs.
Letter to Rayarama -- San Francisco 23 March, 1968:
If you do not find any time for other things, there is no objection, but I want to see that you make BTG a successful magazine like Life magazine or Illustrated Weekly of India. I am very much ambitious of the progress of the paper, and you can use your discretion how to do it. You are at liberty to do it with full power of attorney. So far discussions of political affairs in BTG, it is not a very good suggestion. But if you can present political affairs in spiritual light, as I wrote some articles in the original BTG in the matter of political divisions of India, and catastrophes thereof. That requires a very thorough understanding of the whole situation, and if you can do this, it will be a great service. I wanted therefore a combined editorial board. Unfortunately, you have to do everything yourself. For this work I think you will have to invite cooperation from others who may help you. Anyway, BTG must be improved to the fullest extent, because it is the backbone of our society.
Letter to Yadunandana -- San Francisco 26 March, 1968:
I am in due receipt of your letter dated March 21, 1968, and may inform you that the horrible scene in the hospital is certainly ghastly. But we should at the same time know that this ghastly scene is in the matter of bodily concept of life. This is Maya's illusion, and although the spirit soul has nothing to do with this horrible affairs, but due to absorption of one's consciousness in the body, one has to suffer the consequences of bodily identification. So far we are concerned, we shall neither be sympathetic or apathetic in the matter of such bodily concept of life. Of course, it is quite natural to become sympathetic when one's body is put into such horrible condition, but if you are firmly convinced that this body is separate from the soul, then we may not be distracted. That is not possible of course in the preliminary stage, but when we shall be in a transcendental position not to be disturbed ever by such a horrible scene, then our position is secure.
Letter to Yadunandana -- San Francisco 26 March, 1968:
I am very happy to learn that you are rendering a nice service to Krishna by cooking for him and distributing prasadam to others. The association of devotees is the only solace for our existence. New York might have been a little busier than Boston, but so long it is under the guidance of an experienced devotee, the affairs in both the cases are all right. The tendency for solitude is a kind of reaction on our past material activities, but solitude is not very good for a neophyte. Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable.
Letter to Satsvarupa -- San Francisco 26 March, 1968:
This morning I have sent you one note of the tape regarding Pradyumna's hospital bill. I think I shall be able to send you $500.00 from this centre. I understand that Hospital bills are also paid by small installments. We have to make arrangement for future emergency and I wish to organize a central board for such management. For me it is not possible to look after the administrative affairs. Some of you should form a committee for this kind of management. In India the Brahmacaris collect alms and subscription But here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized.
Letter to Jadurani -- San Francisco 13 April, 1968:
Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together. I have replied Yadunandana's letter, and I wish that you all should read that letter, because it contains some valuable information about our preaching method, and many intelligent questions by him have been replied in that letter.
Letter to Brahmananda -- Allston, Mass 3 May, 1968:
I have already advised Acyutananda for purchasing your store goods. Now if you can send him a list of goods you require, and he may submit you a quotation from the Delhi market. I hope you have already sent Mr. Kallman's letter to San Francisco, and I am very much anxious to know the result of it. Also, I shall be glad to know the affairs in connection with MacMillan, and Dai Nippon. You will be pleased to know that yesterday we had a very nice meeting in the North Eastern University, and they presented copies of the enclosed letter for distributing. The copy is enclosed; please find.
Letter to Satsvarupa -- Montreal 13 June, 1968:
I am very glad to know that you are risking $350.00 a month for taking a nicer accommodation for our temple. I quite appreciate this attempt. And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it. Miss Rose was taking gradual increased interest in our temple and I think if you flatter her a little more, she will come to Krishna Consciousness platform, and may be a great help to the center. I am so pleased to learn that the new temple location will be very near business district. In business circle there is a popular English saying that you can earn more by sitting in one place than by travelling in many places provided you can sit down in a place with due consideration. Similarly, if actually you have selected a nice place, that place itself will act as advertisement for popularizing our Krishna Consciousness.
Letter to Brahmananda -- Montreal 21 June, 1968:
Please write to Acyutananda and Jaya Govinda whether they can distribute the records free to respectable Indian gentlemen, and collect some contributions for purchasing Deities, to be installed in our several temples. For the last 2 weeks I have received no reply from them. I do not know what they are doing there. I thought Jaya Govinda would be intelligent enough to cooperate with Acyutananda, but he is also silent. I do not know what to do with them.
The Canadian Immigration affairs is going on. After one week we shall know what the actual position is.
You have sent me two days ago copies of your letters to UNITED SHIPPING CORPORATION, and one letter to Mr. Renovick in Vancouver. But I have not received these copies. I do not know if they are missing delivery.
Letter to Aniruddha -- Montreal 24 June, 1968:
This is the serious business of opening a center. In no case, even in the most urgent case, the temple cannot be closed even for a single day. The Deities should be offered prasadam regularly, and worshiped regularly, so if you are going to San Francisco, somebody must remain to look after the temple affairs.
I am also in due receipt of your letter, dated June 19, 1968. And I am so glad to learn that Sacisuta is doing very nicely. You will be also glad to know that our students who have gone to India, they are also trying and nicely. Yesterday I received one letter from Harivilasa, and I was so pleased to note his activities. Similarly, Subala is also struggling alone but he is doing nicely. Krishna Consciousness is such a thing that it is so nice that it cannot keep anyone idle. Because a conscious person means a living force, and Krishna Consciousness is the topmost consciousness.
Letter to Vinode Patel -- Montreal 6 July, 1968:
And I think there is nothing objectionable. Gargamuni came here day before yesterday, and he has gone back yesterday after noon. He spoke to me about you, that you are coming in the temple and taking some active part in the affairs of our temple. I understand also that you have come to USA on students' visa. But you do not wish to prosecute your studies any more, but want to do some business. I know also that you are a family man, and in India you have got your wife and 2 daughters. The first thing is that you may remain in the temple with the permission of Jayananda Brahmacari, the president of the temple, and as you are rendering some service to the temple, I think he will be very glad to accept you as one of the inmates. Your desire to do something tangible for the temple and it is a very welcome suggestion. There are many things to be done in the matter of the temple.
Letter to Aniruddha -- Montreal 7 July, 1968:
After all, it is a car with 4 wheels, but it attracted the people so enthusiastically because there was His Lordship, the Jagannatha. Atheistic people may call it that the Jagannatha Murti was made of wood, and the car was also made of wood, but the spiritual bliss can be exacted from anything, simply in Krishna Consciousness. Even accepting the whole affair as wooden, a Krishna Consciousness person can understand that wood is nothing but display of Krishna's energy. So it is the Krishna Consciousness energy that gives us transcendental bliss, just like it is the electric energy passing through copper cable which gives us electric light and heat. Simply the Krishna Consciousness electric energy can immediately be attractive by developing our sense of Krishna Consciousness, which I am sure you are experiencing gradually how easily it can be done.
Letter to Jadurani -- Montreal 9 July, 1968:
Just like we do something today, something else in a week, and we forget today's action tomorrow, and tomorrow's action after a week. And that is the nature of conditioned life. Therefore, Brahma being a big conditioned soul, this forgetfulness of one's affairs in the next day are not uncommon. Just as we are forgetful, Brahma also is subject to forgetfulness. Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!
Letter to Brahmananda -- Montreal 17 July, 1968:
The senses and life are correlative. Without life the senses cannot act and without sense, life is inactive. I have advised Hamsaduta to cooperate fully with you. The 50% arrangement is agreed.
Regarding Kallman affairs: please try to get out of it, even at a loss. And for future, take lessons out of it. For us desiring to go back to Krishna, persons engaged in sense gratification business is more dangerous than poison. But rest assured Krishna will save you from this entanglement.
Have you sent the cable to Dwarkin? We want Mrdangas very urgently because very soon we shall be going to London. Six devotees from the West coast and six devotees from the East coast, 12 for Kirtana besides my humble self, and one or two Brahmacaris. Henceforward our plan should be to push Sankirtana and sell our publications.
Letter to Jayananda -- Montreal 17 August, 1968:
It is not yet settled, but there is chance of my going there and I wish to go to San Francisco from there. Yes I have inquired from Govinda dasi that she and her husband can utilize the half ticket facility, so when I settle to go, certainly I shall ask you to send me the necessary money and I am so pleased that you are always ready to send us the required money and return back to San Francisco. In the meantime, please go on as usual, and I am so pleased to learn that the Patels are taking great interest in our temple affairs. Please convey by blessings to all the boys and girls there.
Letter to Brahmananda -- Montreal 19 August, 1968:
The London party led by Mukunda and Syamasundara are going today to New York, and from there they will start for London. Please offer them good wishes and a nice send-off so that they can safely reach there and make an attempt for starting a nice temple there. So far Sivananda's affair is concerned, I have asked Mukunda to write to him and he will do the needful, or you can talk with him. And regarding the meeting for future constitutional form of our society, actually it is now needed. So immediately I may not be able to go and meet and they are also in hurry for going to London, but because they will stay for a few days in New York, you can hold a preliminary meeting between yourself, Rayarama, Syamasundara, Mukunda, and if possible, call Rupanuga, Satsvarupa, Kirtanananda Maharaja, because they are nearer.
Letter to Brahmananda -- Montreal 19 August, 1968:
As Jaya Govinda is working on behalf of the Society, I think the letter of guarantee which he has asked for may be sent. What about the Mrdangas and Harmonium from Dwarkin and what about the United Shipping Corp?
Is Kallan affair settled up?
Letter to Nandarani -- Montreal August 24, 1968:
I hope your child Candramukhi is doing well and I shall be glad to hear more from you in your next letter.
Regarding visa: I think there is no worry about it; it will be settled within a very few days, and I shall have no difficulty for going or coming in the United States. I have already written to Dayananda about the Florida affair; you have also mentioned, so if that piece of land you will utilize for Krsna Consciousness purpose, it will be a further achievement for the society.
So far your adopting me as father or child is the same thing, because child is the father of man. And the father is the old child of his grown-up sons and daughters.
Letter to Mukunda -- Seattle 27 September, 1968:
I think Krishna will help you in all respects. And the credit of opening our London branch will go to the San Francisco boys, headed by you. Of course, the girls also share the credit undoubtedly. And I am always ready for going there as soon as you shall call me.
Regarding the bank affair: You write to say "We are expecting a letter from the Canadian Bank any day as to whether the money was credited back to your account." This means that you have not received the money, and you are arranging to get the money again credited in my account in the Canadian National Bank, at Montreal. But I have received one note from Hamsaduta who says like this: "I went to your bank and checked into that 1655.00 for Syamasundara and the gentleman in charge of the affair said that is all taken care of and that by this time they have got that money in London."
Letter to Mukunda -- Seattle 1 October, 1968:
You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles. So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned.
Letter to Mukunda -- Seattle 1 October, 1968:
So Kirtana plus distribution of our books and literature is the basic principle of our success. Even if we do not have our own temple it does not matter, but if we can hold Kirtana 24 hours, and distribute our publications, that is our great success. I have now received one letter from Syamasundara about the bank affairs, and will reply him shortly. I received also one letter from Malati, and one from Yamuna, which are very nice, and I shall reply them in my next. If there is no immediate program of my going to London, then I may go next either to Los Angeles or Boston. Hope this finds you all alright.
Letter to Hansadutta -- Seattle, Wash. 98105 1 October, 1968:
I have also not heard anything from Janardan since I have come. I shall be glad to hear from him also. Have you issued any mimeograph copies of Back to Godhead till now?
So I am anxious to know all these informations as well as general information of the temple affairs. Offer my blessings to Himavati and all other devotees. Here the Kirtan party is doing very well. They are selling Back To Godhead nicely and making collection of $30 to $50 daily. Awaiting your early reply, and thanking you.
Letter to Brahmananda -- Seattle 6 October, 1968:
I hope you have talked with Gargamuni about Dai Nippon affairs. Do things nicely and tactfully. You are the son of a great businessman so I have nothing to teach. May Krishna save you. Haribol.
Letter to Tosana Krsna -- Seattle 7 October, 1968:
I am sorry I could not mention any activities here in Seattle activities are going very nicely. The Sankirtana party is selling daily 50 to 100 copies of Back To Godhead, and they are collecting 30 to 50 dollars, and the students of the Washington University, they are little bit attracted. I heard that yesterday in the love feast, there were attendance about 20 guests, and so the affairs in this branch is going very well. And I hope that you can also try to advance the cause of the center at Santa Fe. Because Subala may go to New York to help Rayarama in the Back To Godhead activities.
Letter to Syamasundara -- Seattle 10 October, 1968:
Since I received your letter dated September 26, 1968, I have not heard anything from either of you, so I am very much anxious to know about the London affairs. You will be glad to know that Sivananda has already opened our Iskcon Radha Krishna Temple in Berlin. The copy of the letter which I am sending just now to him is also enclosed herewith, please find. I do not know why there is so much difficulty in finding out a house on rent. I was in correspondence with Mr. Webb, Annapurna's father, and he informed me that there were so many vacant houses, churches etc., simply he wanted that somebody from our side should go to London, and see which place was suitable. So, if possible, you can see Mr. Webb. I understand that some of the Indian people there are sympathetic with you, but can they not help you in finding out a place?
Letter to Dayananda -- Seattle 18 October, 1968:
My program is already above mentioned. Regarding the idea of Prasadam restaurant, I am advocating it since very beginning. If you can manage such Prasadam eating place and the temple at one place it will super-excellent. I shall personally assist you in this affair because I like this idea very much. Our chanting is medicine and our Prasadam is the diet for curing material disease. So I fully agree with your this scheme and you may accept the place as described in your letter dated 17th Oct: which I have just received.
Letter to Purusottama -- Los Angeles 3 November, 1968:
Now as you are free you can come and join me here. When I was in Montreal you went there to join me but because you were negotiating with Church Center affairs I sent you back to New York. I was also calculating if that center is obtainable I shall make my Headquarters in New York. Now that chance being lost you are welcome to come to join me here.
Letter to Sivananda -- Los Angeles 11 November, 1968:
I beg to acknowledge receipt of your letter dated Nov. 1, 1968, and I am glad to inform you that as directed by you I have sent the 3 letters to the following personalities: Minister in charge of cultural and religious affairs, Mr. Michael Weyl, and Dr. Irvin. The body of the letter is the same as you drafted. Now you can do the needful and inquire whether they have received the letters. I hope very soon you will find out a suitable place in Hamburg and start the temple and if required you can take assistance from Syamasundara, for the Deities. I am glad to learn that Krishna das has got a job in a jewelry shop, similarly both you and Uttama Sloka may also find out some job and immediately take a nice apartment. If storefront is too costly then you can start the center in some apartment and try to invite people there and live together.
Letter to Satsvarupa -- Los Angeles 14 November, 1968:
To do so requires expert handling. You can take part in such classes and present the subject matter in such a way that it may at first appear like socio-political-philosophical affairs, but actually introduce our Krishna Consciousness philosophy. That requires tactful handling. You can give it a political etc., headline, and then end it with our philosophy. This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth.
Letter to Satsvarupa -- Los Angeles 14 November, 1968:
What about the 3rd Canto? I know that I have made up to the 3rd Canto 7th chapter and the present tape is continuation, but I am in darkness where are the papers. So give me an account where are the papers.
I am concerned about Jadurani's health condition—has she got any fever? If she has feverish condition, she should simply lie down and do no work.
Hope you are well, and please keep me informed of your temple affairs, as well as about Jadurani's health condition.
1969 Correspondence
Letter to Krsna dasa -- Los Angeles 1 January, 1969:
"I am going to write to Sivananda in Germany requesting them to pay my passage, and in exchange, I will bring them goods as you have outlined, and perhaps some things to sell, and of course I am anxious to contribute to the progress of their center, and perhaps I will find better luck with my visa affairs in Germany which are still troubling me here in India."
Letter to Brahmananda -- Los Angeles 9 January, 1969:
One thing that I beg to bring to your notice about the printing of my books. In 1954, I left my home, and for 5 years I lived as Vanaprastha here and there, and then in 1959 I took sannyasa. Of course even when I was a householder I was publishing Back To Godhead since 1947. But then my Spiritual Master dictated that I should take to writing books which will be a permanent affair. So after my acceptance of sannyasa I began working on Srimad-Bhagavatam and when the first canto was finished, with great difficulty I published the first volume in 1962, after leaving my home and after taking sannyasa and spending whatever cash money I had with me during the five years of my staying alone. Practically in 1960 I was penniless. Therefore I had to quickly take to publication of the first volume and after this I got some money just enough to pull on. In this way I published the 2nd volume in 1963 and the 3rd volume in 1965. Then I began to think of coming to your country, and somehow or other I was brought here.
Letter to Rayarama -- Unknown Place 18 January, 1969:
He is very important man for our future activities. Please ask Brahmananda to write about Ambassador Nehru & the MacMillan contract. Gargamuni may be informed that I am in receipt of his letters regarding marriage with Karunamayi. I have already sanctioned the urge in Brahmananda's letter. I hope Brahmananda has already managed the affairs nicely. Convey my blessings to all my sons & daughters.
Letter to Hamsaduta -- Los Angeles 21 January, 1969:
So these things must be carefully considered before making a final decision. Also, because there are several new people coming to kirtanas there, you must be sure that there is ample room for them to be comfortable. Anyway, before there is a final settlement of this house affair, please hold a meeting amongst yourselves to discuss this matter further. The meeting should include Janardana, Dayala Nitai, Jayapataka, etc. Already you have a very nice temple on Park Avenue so before you make any plans to change this you must make sure that this move is very carefully thought out.
Regarding Brahma Samhita, this book shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already.
Letter to Cidananda -- Los Angeles 23 January, 1969:
Since receiving this letter I have learned that you have decided that it is best that you do not leave your position in the San Francisco temple for the press department in New York. I think that this is the correct decision because your presence is very much needed in your temple. I am always glad to know that you are there to help manage the affairs of the San Francisco center so I am glad that you have decided to remain there as president. There are many places in San Francisco who will advertise in our Back To Godhead, so as much as possible you may try for this. But one thing is that the brahmacaris who are there must help in supporting the temple so you will have adequate time for this added responsibility upon you. So those who are able to earn money for supporting the temple must assist you in this connection.
Letter to Nara-narayana -- Los Angeles 7 February, 1969:
As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.
Letter to Brahmananda -- Los Angeles 17 February, 1969:
Those who are married should contribute 50%. That should be the principle of contribution of the members and followers of the Krishna Consciousness movement. So if there are problems in this matter, discuss it in the board meetings. If such things are not settled there, then what is the meaning of this board of trustees? The local management of affairs must be decided by the board, and that decision should be final.
Regarding MacMillan's bill, whatever you have collected immediately send to them. For the bill which I have, I will send it sometimes this week. I have received checks from Boston for $25 and from Buffalo for $69. So I will send these too, but why are the centers sending this money to me? Please advise them all to send them directly to you so there needn't be this botheration from this end.
Letter to Cidananda, Dindayal, Aniruddha, Makhanlal -- Los Angeles 23 February, 1969:
Now, who will work and who will not work that is consideration between yourselves. It is local affairs, and how can I advise you that one is to do something and another is to do something. Neither you should depend upon me for such local administrative business. All of you are sincere devotees pledged to the missionary activities, so you should sit together and decide what to do and what not to do.
But I am begging from you $750 per month against 5,000 copies of Back To Godhead. Out of this 5,000 copies, if you simply sell 1,500 copies you immediately realize your $750. The balance of 3,500 copies will be in your hands. If you can sell them at any price, not less than 30 cents per copy to stores, then whatever amount you realize will be clear profit for the Temple.
Letter to Yamuna -- Hawaii 13 March, 1969:
So you can think over this matter, how we can cooperate with her. You just sit down together all of you. Of course, it is a remote program, but if she purchases a temple, and if we jointly conduct the affairs of the temple, that is not objectionable, but we must strictly follow our principles. Anyway, when she actually purchases a house for the temple and if she invites me I shall go to London and do the needful all together.
In the meantime I am just sending you information. She offered her respect unto me just like her Spiritual Master, several times she touched my feet, and her devotees contributed $20. And she contributed $5. She has got Sri Sri Radha Krishna Murti with her always, and she chants Hare Krishna, so if there is any possibility of cooperating then we shall welcome it.
Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:
We think the whole world or the entire human society is dwindling their faith in God so much so that some of them are declaring God is dead, and some of them are in frustration, manufacturing different kinds of isms, under different names. This state of affairs in the world is not very satisfactory at least for the advanced and civilized human society. It is essential therefore that scientific God consciousness which we are preaching under the name of Krishna Consciousness, should be broadcast very widely. I came to this country with this mission, because I know that America, although richest nation in the world, still there are so many frustrated youngsters both boys and girls. I started this movement in 1966, single-handedly, but by the Grace of God, I have now hundreds of intelligent young student disciples, who have taken up this movement seriously.
Letter to Hayagriva -- Hawaii 18 March, 1969:
So far as the two of you working in conjunction, you and Kirtanananda Maharaja, whatever is practical can be adopted in this connection.
I shall most probably reach there by the 10th of May, and if not called by London, then I may live there all summer to construct New Vrindaban, and the press affairs.
I hope you are all well, and please convey my blessings to Syama dasi, and all the students there, and I shall be happy to see you in May.
Letter to Kirtanananda -- Hawaii 24 March, 1969:
And aside from this, vinegar is not good; it is tamasic, in the darkness, nasty food. So I think we shall not accept this pickles.
I understand that you are proposing for delivering children. That is not a Sannyasi's business. You should not bother about it. A Sannyasi should not much bother about family affairs. Best thing is that they shall go to a bona fide physician for delivering the children, otherwise there may be complications which only a physician may have experience in handling.
No, I think it is not proper for Srimati Radharani to have a white night dress. Best to have a nice color for Her.
Letter to Dayananda -- Hawaii 26 March, 1969:
That is the way of disciplic succession; and as you have all come to help me, if you also follow the same principles then our combined effort to serve Lord Krishna will be surely successful. So far L.A. temple is concerned, both you and your good wife Nandarani, desired to see the temple affairs improve, which I understood from your past letters. And you took the risk of 400 or 500 dollars by renting the storefront in Hollywood Blvd. It was certainly very nice, and you were paying $350, but because you very sincerely desired to have a very very nice place, Krishna arranged in a different way. In the beginning we thought that we are losing a nice place, when the landlord wanted to kick out us, but now I can understand Krishna's desire was to give us a still better place, and so we have now got it. So it is not the place alone which is responsible for beautifying the temple; it is the devotees who are actually beautifying the temple.
Letter to Pradyumna -- New York 10 April, 1969:
Do it very nicely, and when I go there I shall see that you have done so much for Krishna Consciousness. I shall also give you one very nice brahmacari from Los Angeles, Jaya Gopala. He is trained in Sankirtana Party and in cooking, so you can leave him for taking care of the temple affairs when you go to work. Besides that, if you have learned Sanskrit, I can give you one brahmacari, 12 years old, named Birbhadra, whom I want you should teach Sanskrit from the very beginning. We want a few students who know Sanskrit and Bengali, or at least Sanskrit. Most probably the boy will go with me there, and if you think you can take charge, he can also remain there.
Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:
I think if you can start for Germany in the beginning of July, that will be very nice help. The boys who are working there are sometimes in disagreement, so if you go and take charge of the center, it will be a great service. One boy, Jaya Govinda Brahmacari, is returning back from India, and combined together, the affairs of the Hamburg center will be arranged very nicely. By the Grace of Radharani you are already inclined to Krishna Consciousness; now you have got regular engagement to continue this consciousness to perfection. I understand that Krishna has helped you with some source of income. All the money we require is simply to meet our necessities, and we do not require any more for the purpose of sense gratification. But for our necessities we can always know that Krishna will help us with all facilities. Some way or other if Mandali Bhadra gets the facility of fully working on his translation work, it will be a very nice thing.
Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:
Wherever you remain you chant Hare Krishna regularly, and your example may be followed by others. The world needs this benefit, and when you return to India there are so many ways you can convince your parents that to take to Krishna Consciousness does not mean one has to give up his worldly affairs. I know in India there are many foolish persons who think that by reading Bhagavad-gita one is apt to renounce this world. This is completely foolishness. Arjuna was a family man, a soldier, and he was directly taught the principles of Bhagavad-gita, but he never renounced the world nor the battlefield. I do not know why there are certain crazy men who think like that, that if a man becomes devotee, he will have no more interest in worldly affairs. We are not Mayavadi; we do not state that the world is false. We say that if Krishna is truth, the world is also truth because the world is a manifestation of Krishna's energy. So if Krishna is true, how His energy can be false?
Letter to Uttamasloka -- New Vrindaban 7 June, 1969:
This is most encouraging, because it means that Krishna is very kind upon you. Although you left Him, He did not allow you to go away. It is His special favor upon you. As individuals there may be disagreement sometimes, but that is quite natural. Even in ordinary family affairs there is sometimes disagreement, but that does not mean immediately the disagreeing members shall leave the family. Similarly our Krishna Consciousness Movement means we are all gathering together in families of Krishna. Actually we are eternal family members of the Lord, but due to our misuse of independence we have now forgotten our eternal relationship with Krishna, exactly like a man who is mad forgets his family relationship and loiters in the street. But when he is again in his normal mental condition, he remembers his family members and goes back to them.
Letter to Tamala Krsna -- New Vrindaban 12 June, 1969:
I am so pleased to receive your letter of June 9, 1969, and I can understand that Krishna is giving you intelligence how to manage the Western Coast branches of our society. I think you should now make an ad hoc committee of management, comprising yourself, Jayananda, Cidananda, Dindayal, Upendra, etc. If in this way you can take charge of management affairs, it will be a very nice thing. So far as a seal is concerned, you can make your own seal exactly like the one we have got in New York. Simply you make the seal replacing the word New York for Los Angeles. That will be nice. I have got full faith in you, so by Krishna's blessing try to improve all the four or five branches there. Trivikrama das Brahmacari from Buffalo wanted to open a branch in Sacramento or Santa Monica, but I have advised him to go to London because recently I received a letter from Syamasundara that they have secured a nice house. It is not yet all settled up, but he wants the help of some brahmacaris.
Letter to Hamsaduta -- Los Angeles 26 June, 1969:
So for you the best thing will be to form a Sankirtana Party for yourself and travel all over the country. The talks which you had with Subala for a touring program, I do not know what happened to it. Subala also is not here; he has gone to Philadelphia with a view to open a center there, but I have not heard from him yet. The most successful Sankirtana affairs are going on here in Los Angeles. It is actually wonderful in comparison to others. They are also thinking of opening a branch in Laguna Beach, and I have encouraged this idea. Personally, I also still maintain the idea of a world Sankirtana Party, but such things at the present moment are a dream only. But one day maybe it may come out successful. So as you ask my permission to come here, I have no objection. I think if you come here and stay for a few days to study how they are doing things nicely, it will be a great benefit. Besides that, in San Francisco they are arranging for a nice Rathayatra Festival.
Letter to Syamasundara -- Los Angeles 29 June, 1969:
If we travel, beginning from London, around the world and again come back to London, surely your foretelling will be a factual event. So try your best, and Krishna will help us as He is helping us. Krishna can help us immediately with all of His resources, but first of all He wants to see how much we can work seriously. So the more we become steady and serious, the more help we will have from Him, rest assured.
I shall be glad to know of your further progress in the temple attempts and the recording affairs. Please convey my blessings to the others.
Letter to Jayapataka -- Los Angeles 11 July, 1969:
I thank you very much for your letter dated July 1, 1969, and I have noted the contents carefully. I am pleased to note that you are diligently going out on Sankirtana everyday, and you are managing the temple affairs nicely. You have requested that some brahmacaris may come out to help you in Montreal, but one problem is that the American boys cannot work in Montreal. This is one hindrance. I shall consult with Tamala Krishna to see if there are any boys available from the Los Angeles temple who may go there, but I do not think that these American boys will be able to hold jobs in Montreal. I am anxious to know what is the position of the French Back To Godhead. I received issue #3 several months ago, but since then there has been no further word about this very important publication.
Letter to Bhagavan, Krsna Bhamini -- Los Angeles 13 July, 1969:
As you have requested to be sent a nice householder couple to come and help you, I am going to arrange with Hamsaduta and Himavati that they may go there soon to join you in Detroit. They are both very exemplary devotees, and they are already trained in managing all areas of Sankirtana Party and temple affairs. So their presence will be a great help to you. I understand that Hamsaduta works best when he can be in charge of the situation, so when he arrives he may act as the temple president and you shall be his assistants. When I speak with Hamsaduta and Himavati in San Francisco during Rathayatra Festival we shall make definite arrangements as to when they shall arrive. In the meantime, I am very pleased with both of your nice attitudes and endeavors, and may Krishna bless you for this.
Letter to Satsvarupa -- Los Angeles 29 July, 1969:
You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence. You say that in the severe cold there will be no possibility of going out. If others can work at that time, why should you give up your work at this time? My only point is that if you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job. Nothing should be done impelled by any sentiment. Everything should be judged frm the practical point of view. My decisive advice is that if you can manage without giving up your present job, that is very nice.
Letter to Gopala Krsna -- Los Angeles 31 July, 1969:
Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs. I am very pleased to note that in such things you consult me. This is a very nice habit. You will please always consult me before doing anything, and I shall try to guide you to my best abilities.
Regarding distribution of BTG or my publications, I welcome your floating a company yourself for this purpose. In that case your company will be another department of the society, although the society has no intention to interfere with your business. But your business will be considered as my business.
Letter to Yamuna -- Los Angeles 5 August, 1969:
I have also received some photographs of your Rathayatra Day ceremony, sent to me by Sri Govinda. It appears to be very, very nice, and I am having these photographs reprinted together on one page so I may show the others how nicely you have done it. I have already told Gurudasa something of the glorious affair that was arranged here, and enclosed please find reprinted news articles from the San Francisco papers.
I am pleased to learn that you now have Radha-Krishna Murtis given to you by Mataji Syamadevi. For the time being you should keep Them covered, and when I go there I shall install Them and teach you how to do everything nicely. In the meantime you should not tend these Deities, but a nice throne should be constructed in the same fashion as the picture which was sent to you recently.
Letter to Satsvarupa -- Los Angeles 19 August, 1969:
I beg to thank you for your letter dated August 18th, 1969. I was very much anxious to receive your letter, but I did not know that you stopped writing me on account of the memo issued a few days ago. The memo was circulated just to minimize correspondence in minor affairs. I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me. I did not mean by the memo that you shall stop correspondence. If you understood like that, then I say that you can send me every day one letter, and it will be welcome. We are now growing in size, therefore, for general administration if you will act conjointly amongst the presidents, that will be a great relief for me. Besides that, you are doing editorial work of my books so you have to correspond directly with me.
Letter to Madhudvisa -- England 30 September, 1969:
As you know that we are now opening a press in Boston, we shall be requiring a $20,000 investment in this connection. So if I need some money, I may ask you. Otherwise you may keep your money for investing in the house affairs.
Regarding you first question, we observe Ekadasi from sunrise to sunrise. The 12 midnight is western astronomical calculation, but the Vedic astronomical calculation begins either from the sunrise or the moonrise. Generally it is sunrise. Our calculation is like this: when the sunrise is there, Ekadasi tithi (date) must be there. If Ekadasi tithi is not in the sunrise and the tithi begins, say after a few minutes after the sunrise, then we accept that day as previous to Ekadasi. All our ceremonies are calculated in that way. This means we must see the tithi during sunrise.
Letter to Tamala Krsna -- Tittenhurst 25 October, 1969:
They have also given some hopes, and the preaching work here is also going on nicely. Yesterday we had a meeting in a law college and all the boys and girls joined us in chanting and dancing. But I think Mukunda is little bit strained managing all the affairs. The most important thing before us immediately is to organize a nice Sankirtana Party here in London for daily work, because there is as good potency of preaching work in London as there is in Los Angeles. But I do not know if it will be possible for you to come here for some days. Mukunda likes your assistance for coordinating all these opportunities. So please consider these points, and if you think that your absence in the West Coast will not cause any mismanagement, then I would advise you for some days to come here. So I shall be glad to hear from you in this connection by return mail.
Letter to Brahmananda -- Tittenhurst 27 October, 1969:
That is the first business of management. I have already explained the matter to you and Tamala, so you do it consulting amongst yourselves, gradually coming to the general governing body for managing the whole affairs. At the present moment whatever you are doing is all right. Regarding New Vrindaban, the society does not require to invest now. Kirtanananda is managing. That is all right. So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.
Letter to Madhusudana -- London 23 November, 1969:
They are different spheres of activities. Therefore, I sometimes warn my students not to discuss much about the affairs of Krishna's dealing with the Gopis. In the Srimad-Bhagavatam such dealings are described in the 10th Canto, and as it is already explained, 9 Cantos have been devoted just to understand the philosophy of Krishna. In the 2nd Canto it is recommended that one should begin to see Krishna from the Lotus Feet, not from the genital. Gradually, as he advances in understanding Krishna, he should go up and up. In this way, one should try to see the face of Krishna; and His dealing with the Gopis is compared with His sweet smile.
Letter to Brahmananda -- London 10 December, 1969:
So when convenient you also transfer in the same way so there will be no difficulty of exchanging money. Regarding the Franklin and Marshall College, as you have desired that it is a wonderful opportunity for me, so that I may be able to write in seclusion while my elderly students may manage the society affairs, that is a very welcome suggestion. So you can accept the proposal immediately. Besides that, I see that Professor Thomas J. Hopkins and the students of the college are very much eager to hear from me, so I must fulfill their eager desire, even there is some inconvenience. But I hope if I get a nice apartment with heating arrangement, there will be no inconvenience. I am also pleased to note that they are going to purchase my books, 30-35 sets. That is a great boon for us. If we can introduce our books in these colleges and universities, it will be great prestige for the society and myself also personally. So let us do this business as an experiment.
Letter to Gargamuni -- London 15 December, 1969:
So I am so glad that you are endeavoring to collect from different centers. If we print all our manuscripts, even at the cost price of materials as estimated by Advaita, I shall require at least $100,000.00. So let us go on. Krishna will help us. Let us try our best combinedly. That is our business.
I am so sorry to learn about your wisdom teeth affair. These wisdom teeth are a good example of Maya's tribulations to us. In my younger days, by Krishna's Grace I had no such trouble, but I saw in my eldest sister this suffering from the wisdom teeth problem, and her gum was also operated upon. That I saw, and I saw how much she was suffering also. This is the way of material existence. So Lord Krishna has advised in this connection that we have to learn tolerance. Your example of dedicated life is very noble.
1970 Correspondence
Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:
The point is very delicate. The example is given in the Upanisad just like manipulating a sharpened razor; if one is careful in plying the razor on the cheek there is clean shaving, but a little inattention makes the same cheek a bloody affair. So we have to remain very much careful in Krishna Consciousness and the method is also very simple—to chant regularly the beads and follow the rules and regulations.
I am asking Hayagriva to send you the MS for Bhagavad-gita, and you can also write him directly to send a copy. Krishna's causeless Mercy is always there. If we take up that causeless Mercy a little seriously than further causeless Mercies are bestowed one after another unceasingly.
Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
So our centers are managed financially by selling the books and magazines and by accepting some voluntary contributions from the public. Sometimes we manufacture incense and the visitors gladly purchase it. In this way we manage the financial affairs of our society. In London, however, we get some income by sales of "Hare Krishna Mantra" record and similarly in the U.S.A. we get some income by selling "Govinda" records and other similar records. From London the "Hare Krishna Mantra" record has worldwide sales. This is managed by Mr. George Harrison, the famous English musician, who is my uninitiated devotee. This boy has paid me recently $19,000 for publishing my Krishna book. The whole amount will be required for publishing the book in Japan.
Letter to Satsvarupa -- Los Angeles 15 February, 1970:
You write very nicely, I have seen you articles. In that way you may take out so many purports from Srimad-Bhagavatam and write nice articles upon them.
Yes, it certainly requires many leaders to manage the many affairs of a large scale institution, so you must train up whatever men you have got and try to manage this way. Now we are increasing, and with the increment we must make arrangement for carrying on very nicely. At the same time we should see that all the members are chanting regularly, that is our strength, and following the regulative principles strictly. Maya is very strong. If we do not keep ourselves fit by chanting Hare Krsna, we may fall a victim at any moment.
Letter to Jagadisa -- Los Angeles 27 February, 1970:
I beg to acknowledge receipt of your letter dated 21 February, 1970, and have noted the contents carefully.
I am glad to learn that after deliberation between Jayapataka and Raktaka, you have been asked to become the president of Toronto temple. The idea is that whoever is competent to manage affairs will accept the post of president by mutual consent. Our main business is to be fixed up in Krsna Consciousness by keeping steady in the prescribed duties of devotional service. So I have got all approval for your being elected president; that is nice.
I am also glad to learn that already you have got a temple and enthusiastic and eager devotees there. This is very encouraging.
Letter to Bhagavan -- Los Angeles 2 March, 1970:
The personal form of Maya is Durga and her different extensions like Bhadra Kali, Chandica, etc. In the Brahma Samhita it is described that she is all powerful in this material world, but she acts as shadow of Govinda. In Bhagavad-gita also she is described as assistant in the material affairs. The direction is from the Lord, and she executes His will. As such, when a devotee is fully surrendered to Krsna, Maya does not disturb him anymore, under the direction of the Lord. So Krsna is always Supreme.
The pradhana is the ingredient part of material energy. Yes, the Maya is covering all the material energies. Therefore one who is materially advanced, covered with riches, covered with learning, covered with fame or covered with any material opulences, is understood to be covered with Maya.
Letter to Gurudasa -- Los Angeles 2 March, 1970:
In India, when there was congress election among the executive members, each year a person was elected president. I think this system may be followed in our institutions also. Of course it will depend on the local situation, but in a round if each person is given the chance of managing the whole affairs, that means everyone becomes responsible officer.
Another thing is that so long I have been receiving different questions from the students, now I think all these questions should be answered by the presidents locally. So you study all our books very nicely, and all the doubts and questions may be answered by you locally. In case of difficult questions, it may be referred to me. That will give all the presidents the chance of being skillful in solving the doubts and problems of the local students. I hope you will like this idea.
Letter to Hayagriva -- Los Angeles 19 March, 1970:
I have inquired yesterday of Gargamuni whether he has any response to his appeal for money to other centers, and he said there was none. So I don't think other centers will be able to help another center for developing. Each center has to manage its own affair independently.
But I think if Kirtanananda Maharaja as well as you try to introduce our books for study in the university classes, especially in the religions department, that will be very nice and you can get good income out of that. Kirtanananda Maharaja has already introduced to one college, similarly Brahmananda has also introduced in some college, and in each place they have sold more than 40 copies of TLC. So the potency is there because these books are not ordinary literature, being based on Vedic philosophy they are in a way a new line of thoughts to the Western world.
Letter to Govinda -- Los Angeles 7 April, 1970:
The collecting of leaves should be done once in the morning for worshiping and for putting on the plates of foodstuff to be offered. On each bowl or plate there should be at lest one leaf. So you follow and practice these Tulasi affairs and you try to distribute your experience to all the other centers, that will be a new chapter in the history of Krsna Consciousness Movement.
Regarding your tape recorder which was lying with me, you will get it very soon back. It is now being carried by Citralekha, wife of Upendra, who is going to Australia via Hawaii, and she will deliver the machine to you. I am very glad you have repaired your dictaphone and you are anxious to work on it. For the time being I can send you tapes of my lectures which you can transcribe either directly or through the dictaphone, as it is convenient.
Letter to Satsvarupa -- Los Angeles 21 April, 1970:
In such emergency one has to express himself somehow or other to his foreign friends and get their help to extinguish the fire. But if he wants to learn the language first and then talk with the foreign friends to get help, then everything in the meantime would be finished. Similarly if we have to learn and then paint, it will be a long-term affair. But immediately we want so many pictures for all of our books, so all the artists may always be engaged in painting works and that painting itself will gradually teach them how to make things nice.
Regarding how the art department should be organized, that is to be managed amongst themselves. I do not know the technical details, I want only that they may be always engaged. Now it is up to them how to manage these things. As you have suggested, you may make any suitable arrangement and that is approved by me however you make it fit. The only thing is the artists must be always engaged fulltime in their painting work.
Letter to Jagadisa -- Los Angeles 25 April, 1970:
Yes, the conditioned souls are parts and parcels of the Lord and thus they were with Krsna before being conditioned. Just as the child must have seen his father because the father places the child in the womb of the mother, similarly each soul has seen Krsna or the Supreme Father. But at that time the conditioned souls are resting in the condition called susupti which is exactly deep sleep without dream, or anesthetized state, therefore they do not remember being with Krsna when they wake up in the material world and become engaged in material affairs. I hope this will satisfy your questions.
Letter to Ekayani -- Los Angeles 3 May, 1970:
Your question why Lord Siva was ordered to appear as Sankaracarya and teach the Mayavada philosophy to turn the people to atheism and thus increase the population, that nobody can understand. If Krsna desired Lord Siva to do like that, so he had some plan which we need not understand. He is the Supreme Lord, and He is maintaining the huge universal affairs, so how does He do things and for what purpose He does them, it is very difficult to understand. Just like He planned the battle of Kuruksetra and He induced His friend, a great devotee, Arjuna, to kill. So why does He plan to make others atheist, it is known to him.
Letter to Hayagriva -- Los Angeles 22 May, 1970:
I beg to acknowledge receipt of your letter dated 16th May, 1970. I am very glad you are coming here by the 6th of June next, and it will be a great opportunity to discuss at that time about New Vrndavana, and other affairs.
Your remark on the student demonstration is quite appropriate. Srila Bhaktivinode Thakura said that materialistic knowledge is another expansion of the influence of Maya. The result of material education is that the living entity forgets his own identification and takes to the business of a particular type of body which is given to him by the grace of Maya. The Vedic education means one has to understand his real identity as brahman or the spirit soul. Unfortunately the modern educational system is so defective that everyone is educated to accept this body as self.
Letter to Bhagavan -- Los Angeles 5 June, 1970:
I beg to thank you for your letter dated 2nd June, 1970. Gargamuni has said that he has received a check for $100. If you think that the marriage ceremony of Rudra Das should take place, I have nothing to say on this decision.
So far opening of a branch in Chicago, this is a very encouraging proposal, but I think before opening a center we must be confident that things will go on nicely. Chicago is a very important place, and we need a strong man to manage affairs there. So I think if you personally can stay there for some time to arrange things it will be very nice. Best thing will be to consult Rupanuga, and whatever you do by mutual agreement that is accepted by me.
Letter to Jayapataka -- Los Angeles 14 June, 1970:
Acyutananda has already taken a nice apartment, so you will have no difficulty. And as soon a I receive good report from you after your arrival, I shall send other ten Brahmacaris.
I am also enclosing herewith a xerox copy of a nice letter received from San Diego. This will help you how to manage affairs in India. You are already experienced and advanced devotee, similarly is Acyutananda, so I count upon you both for great success in India.
Letter to Jagannatham Prabhu -- Los Angeles 1 July, 1970:
Please accept my humble obeisances. I beg to acknowledge receipt of your kind letter dated 24th June, 1970, and I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world.
Your son is here, so I think with your daughter-in-law you can also come in this country. So far I understand there is some difficulty in getting visa for your daughter-in-law, but as far as I know the immigration laws, if your son is an immigrant he can bring in his wife immediately and without any difficulty. Anyway, whenever your son will meet me I will be so much pleased to take care of him.
Letter to Bali-mardana -- Los Angeles 15 July, 1970:
Yes, as I have taken this work as my life and soul on the order of my Spiritual Master, similarly if you take my desires as life and soul, then the whole thing is immediately connected with Krsna. That is the meaning of Parampara system. None of the activities are personal affairs. It comes only through the proper channel, otherwise each and every activity is directly connected with Krsna. It is received through the Spiritual Master, but the business is for Krsna as much as an office superintendent is the via media for pleasing the ultimate master.
Kindly execute the Deity worship very properly. Upendra has got good experience. Tirthapada has also got good experience. Follow the program as we are doing in Los Angeles and London. I think all of you are twice initiated, so there will be no difficulty in executing the Deity worship.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
Actually this is our constitution.
All the devotees strictly follow our regulative principle of 1) no eating of meat, fish or eggs, 2) no illicit sex-life, 3) no taking of intoxicants including coffee, tea, tobacco and alcohol, and 4) no gambling. In each center we have a president, secretary and treasurer who manage the local affairs.
4. I am sending the list of temples on separate sheet.
5. Specific information about our schedule of general and specific activities you will find in the letter addressed to Sri Hanuman Prasad Poddar.
6. The boys and girls here naturally they are born of rich nation and materially cultured families, but there is no spiritual guide.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
Some of them actually experience that before coming to this movement they did not know what is spiritual life. So there is a great potency of spreading this movement all over the world. The India Government has a Department for Cultural Affairs; if they would have taken this cultural movement as the background of Vedic civilization, then the whole world would have been happy, and India's glories would have been magnified many thousands of times than by simply imitating the Western technology which is on the verge of failure.
7. Regarding Swamis and "Swaminies," you have been misinformed. Among my disciples there is only one Swami or Sannyasi, but there is no "Swaminie." Woman is never offered Sannyasa in the Vedic culture.
Letter to Umapati -- Tokyo 23 August, 1970:
One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society. I shall begin my 75th year from the Vyasa Puja Day and if you all combined together manage the affairs of the Society nicely, that will give me a great pleasure.
Letter to Bali-mardana -- Tokyo 25 August, 1970:
Of course that time was just the moment when Kali, the predominating Deity of the present age, was peeping to infiltrate in the worldly affairs and later on it was complete through the exigency of an upstart brahmana boy. So Vyasadeva was a real person accepted by all authorities and any one can judge how wonderful he was to compile the Vedic literatures. He is therefore known as Mahamuni. Muni means thoughtful or great thinker or great poet and Maha means still greater. So there is no comparison with Vyasadeva with any writer or thinker or philosopher. Nobody can estimate the scholarly importance of Srila Vyasadeva. He composed many millions of Sanskrit verses and we are just trying to receive a fragmental knowledge out of them by our tiny efforts only.
Letter to Dinesh -- Calcutta 25 September, 1970:
Anyway, you are managing the affair nicely so far, so please see whatever remains to be done is finished up properly. This is an important matter and up to now it is going on well. So whatever you do in this connection, I am sure of its being alright.
I am very glad to learn that both you and your good wife, Krsna devi, and your daughter, Visnu Arati, are together in Boston. Your all engagements sound to be very suitable, so please execute your duties in Krsna Consciousness and be happy. I am especially pleased that you are taking charge in the Boston area of placing my books and literatures in the local school-college libraries and you have already had success with placing all our literatures in the two most important libraries of Harvard University and the Divinity School. When I spoke there sometimes back our Krsna Consciousness philosophy was very much appreciated, so I think this is an important place for our literatures to be available to the students and faculty.
Letter to Satsvarupa -- Bombay 4 November, 1970:
You are one of my oldest and best-qualified students, so now you may, along with the other men of GBC, take over from me management of ISKCON affairs and work combinedly to open as many centers as possible all over the world. If you simply carry out the instructions which I have given you Krsna will reward you with all success.
Caitanya Mahaprabhu has said that this chanting of the Hare Krsna Mantra will be heard in every nook and cranny of this globe. He is God, so there is no doubt about it. So if we are intelligent we will take advantage of this opportunity and get the credit. If we do not, someone else will.
Letter to Karandhara -- Bombay 13 November, 1970:
Regarding initiation as mentioned in your letter addressed to Devananda Maharaja, we shall be very careful now in the selection of candidates for initiation and everything must be followed by them very strictly as we have instructed, then we shall see about initiation.
Regarding affairs of Temple management, financial distribution, etc., it is not necessary that you keep me informed of all the details. Regarding marriages, the correct way is that you should first get the marriage sanctioned by me and then perform the ceremony with my blessings.
I shall be expecting the posters and pictures soon; they will be very useful to our propaganda work.
Letter to Rsabhadeva -- Bombay 16 November, 1970:
This full schedule will save you from engagement elsewhere. Maya and Krsna are always side by side. Either one is serving Krsna or he is serving Maya. Please manage the affairs of your temple in close cooperation with Karandhara and your Godbrothers and Krsna will give you the good intelligence to progress nicely.
You have remarked how the students on campus receive our devotees and Krsna philosophy so well. It is a fact that they are eagerly looking for some real meaning in life and that reality is Krsna. So you must carry on work on the campuses very diligently and try to impress them with the importance of Krsna Consciousness. I am very pleased to know that Sriman Singh is helping by speaking to campus authorities and students Krsna consciously at UCI.
Letter to Krsnakanti -- Bombay 29 November, 1970:
I am in due receipt of your informative letter dated November 15th, 1970, and noted the contents. I know you are a very qualified and sincere devotee and now Krsna is offering you a nice opportunity to perform responsible devotional service as the president of our Seattle Temple. Please conduct the affairs there very nicely and with great care and Krsna will provide you all facilities for making the center even more attractive and successful.
Please see that the standard of devotional practice is kept very high by strictly observing the regulative principles and executing devotional activities with determination and enthusiasm. If the standard practices are followed then the atmosphere will naturally be joyful and enthusiastic for working cooperatively for the satisfaction of Krsna.
Letter to Advaita -- Surat 19 December, 1970:
I know that Satsvarupa has got too much other engagement to be able to devote the requisite time for managing the press department. I had never considered either closing down our ISKCON Press or removing your responsibility for managing the press affairs. You may immediately resume your former activities and work the press according to your best ability because I am very eager to see our own press printing the majority of our publications. The first thing now should be the printing of the new, enlarged edition of Bhagavad-gita As It Is. That will be a great boon to our Movement. I have already decided that the necessary funds for printing the book should come from the England sales of our KRSNA book. London has got $20,000 worth of KRSNA Books so they should sell them and send immediately $17,000 to ISKCON Press for printing according to your estimate.
Letter to Jayapataka -- Surat 20 December, 1970:
So far Sagar Maharaja is concerned, I have already written him a letter care of Mr. Pradhan as he gave the address. So if his presence is necessary, he can remain, otherwise, he may come back with the typewriter and my books.
Just now I have received telephonic message form Tamala the book affair is settled up and he is returning on Tuesday.
Letter to Murari -- Surat 31 December, 1970:
I am in due receipt of your three letters undated and received by me on the 9th, 11th, and 29th of December, 1970, respectively, as well as the two bank transfer copies enclosed in the latest letter.
I am very glad to hear that you are working cooperatively with Mukunda in managing London temple affairs. Mukunda is a very intelligent boy and I am pleased to learn that he has again taken an active part in such affairs. It is my desire that Mukunda now act as president of London center and that your good self act as vice president. In this way go on working together and make our London center a grand success. It is a very important center and I am concerned to see that it develops nicely. You can send me reports periodically on the progress being made there.
| Page Title: | Affairs (Letters 1949 - 1970) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 22 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=119 |
| No. of Quotes: | 119 |