So Nārada says, naiṣkarmyam apy acyuta-bhāva-varjitaṁ na śobhate jñānam alaṁ nirañjanam. (aside:) Before the Deity, not like that. Yes. That "Even there is advanced knowledge for getting liberation, and if there is no mention of acyuta..." Acyuta-bhāva. Acyuta-bhāva means bhakti, acyuta-bhāva. Just like here, in this temple, there is Acyuta-bhāva. Acyuta-bhāva means Kṛṣṇa consciousness. There may be another room in the neighborhood, but the difference between this room and that room: here the atmosphere is acyuta-bhāva, Kṛṣṇa conscious. The other room is not that. Similarly, Nārada says, "Even high, elevated discussions of knowledge, how to get out of this designated or decorated body to self-realization platform, spiritual realization, but if that is acyuta-bhāva-varjita, if there is no mention of Kṛṣṇa consciousness," Vyāsadeva, er, Nārada says, na śobhate, "that does not look very well." Therefore the devotees, they're not very much interested with the dry philosophical speculation because there is no acyuta-bhāva. There is no Kṛṣṇa consciousness. They, they, they have been described as vāk-cāturyam, simply jugglery of words, Māyāvādī philosophical speculation. There must be acyuta... We have got sufficient philosophy, but it is plus Kṛṣṇa consciousness. That is the difference, Māyāvāda philosophy and our philosophy. We are discussing also... The Bhāgavata, each line is full of philosophy, each line, practical philosophy. But there is acyuta-bhāva, Kṛṣṇa, Kṛṣṇa consciousness. That is the beauty. Bhagavad-gītā, it is full of philosophy, but there is Kṛṣṇa in the center. This philosophy's not dry. Other philosophies, they're simply dry, because that is without Kṛṣṇa. In the... You'll find Buddha philosophy or Māyāvāda philosophy or Jain philosophy, they're philosophy, but simply dry. There is no God consciousness. There is no Kṛṣṇa consciousness.
Sri Caitanya-caritamrta Lectures
Now, the Bhāgavata instructs that even a person in high status of knowledge cannot get success without being taken shelter of acyuta-bhāva. Acyuta. Acyuta means Kṛṣṇa. Kṛṣṇa's another name is Acyuta. So Acyutānanda means one who takes pleasure in Kṛṣṇa. Kṛṣṇa's name is Acyuta. Acyuta means infallible, who never falls. That is the difference between... Kṛṣṇa is Brahman. We are also Brahman, but we are not acyuta. We are cyuta. Cyuta means falling down. We have got the tendency of falling down. Kṛṣṇa never falls down; therefore His name is Acyuta. So acyuta-bhāva-varjitaṁ jñānam amalam. If you go on speculating on knowledge, but if that knowledge is minus Kṛṣṇa, then na śobhate. It will... It is not very nice thing because it will not give you the desired result. So Bhāgavata says even a man advanced in knowledge, he cannot get the desired result without acyuta-bhāva. Acyuta-bhāva means... Acyuta means Kṛṣṇa, and bhāva means His relationship, sentiment. Bhāva actually means sentiment, Kṛṣṇa sentiment. Kṛṣṇa sentiment means Kṛṣṇa consciousness. Now, if a person in advanced knowledge, he cannot get the desired result, then what to speak of others who are hovering on these material activities? So material activities, if you want to make success of your any activity, then make it plus Kṛṣṇa, plus Kṛṣṇa consciousness. Then it will be all perfect. So Kṛṣṇa consciousness does not prohibit anybody to..., for his particular occupation. They simply ask and request all that you make it plus Kṛṣṇa consciousness. Then your success is guaranteed. If you make it plus Kṛṣṇa consciousness... That is required.