According to Canakya...

Expressions researched:
"According to Canakya"

BG Chapters 1 - 6

According to Cāṇakya Paṇḍita, women are generally not very intelligent and therefore not trustworthy.

BG 1.40, Translation and Purport:

When irreligion is prominent in the family, O Kṛṣṇa, the women of the family become polluted, and from the degradation of womanhood, O descendant of Vṛṣṇi, comes unwanted progeny.

Good population in human society is the basic principle for peace, prosperity and spiritual progress in life. The varṇāśrama religion's principles were so designed that the good population would prevail in society for the general spiritual progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. By being engaged in various religious practices, women will not be misled into adultery. According to Cāṇakya Paṇḍita, women are generally not very intelligent and therefore not trustworthy. So the different family traditions of religious activities should always engage them, and thus their chastity and devotion will give birth to a good population eligible for participating in the varṇāśrama system. On the failure of such varṇāśrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. Irresponsible men also provoke adultery in society, and thus unwanted children flood the human race at the risk of war and pestilence.

SB Canto 5

According to Cāṇakya Paṇḍita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiraṇyakaśipu, who is by nature envious of everyone.

SB 5.18.9, Purport:

According to Cāṇakya Paṇḍita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiraṇyakaśipu, who is by nature envious of everyone, even of his father or son. Hiraṇyakaśipu was envious of his little son Prahlāda, but Prahlāda Mahārāja asked a benediction for the benefit of his father. Hiraṇyakaśipu was very envious of devotees, but Prahlāda wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees (khalaḥ prasīdatām). The difficulty is that the khala (envious living entity) is rarely pacified. One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrauṣadhi-vaśaḥ sarpaḥ khalakena nivāryate). An envious person, however, cannot be pacified by any means. Therefore Prahlāda Mahārāja prays that all envious persons may undergo a change of heart and think of the welfare of others.

Bhagavad-gita As It Is Lectures

According to Cāṇakya Paṇḍita, he is a learned man who sees all women as his mother, other's property like garbage in the street and who causes no living entity suffering, even by words.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

And according to Cāṇakya Paṇḍita. Cāṇakya, he was a great politician, and he says... Now, what is the standard of education? Standard of education. Now, he has given very nice, three words, three words for standard of education, who is perfect in education. He says,

mātṛvat para-dāreṣu

para-dravyeṣu loṣṭravat

ātmavat sarva-bhūteṣu

yaḥ paśyati sa paṇḍitaḥ

Paṇḍita. This paṇḍita. This paṇḍita, explanation of paṇḍita.

Now, who is a paṇḍita? Now, mātṛvat para-dāreṣu: "He is the learned man who sees all women as his mother." Except one's married wife, one should see every woman as his mother. Mātṛvat. Mātṛ means mother. Vat means just like. Mātṛvat para-dāreṣu. Para-dāreṣu means other women except one's own wife, married wife.

Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat: "And other's property should be accepted just like refused garbage in the street." Just like we don't care for all the garbages. Simply if others' money or others' property is there sometimes we hanker. We should think, "Oh, these are nonsense, just like garbage." Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu. And loṣṭra means that rubbles. Just like stone rubbles. There are so many rubbles and, er, strewn over the street. Nobody cares for that. Similarly, if others' money is thrown over the street, nobody... He should not care. He should not collect. "Oh, here is some money. Let me take." So mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu. And he should see everyone...

This ātmavat sarva-bhūteṣu was preached by Lord Buddha, this philosophy. This one philosophy was, I mean to say, taught throughout the whole world by Lord Buddha, that there should be no animal killing. Ātmavat sarva-bhūteṣu. No living entity should be given suffering, even by words. That is real life. Ātmavat... yaḥ paśyati. One who has such vision of life, he is called learned. He is called learned, not by educational qualifications. One who has acquired... phalena paricīyate. Education is understood, how far a man is educated, by his behavior. By his vision of life, it will be estimated, not by the degree. Ātmavat sarva-bhūteṣu yaḥ paśyati sa paṇḍitaḥ. Similarly, here also, here also the word paṇḍita, paṇḍita has been used.

Srimad-Bhagavatam Lectures

According to Cāṇakya Paṇḍita's nīti, you should give all freedom to your child for five years, and then, next ten years, you should be very strict.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

From the beginning of life means... Actually, our life begins at the age of five years. According to Cāṇakya Paṇḍita's nīti, it is said that the boys, the children, should be given complete freedom to do anything he likes up to five years, not more than that. Lālayet pañca-varṣāṇi: "Up to five years a child should be given all freedom." Never mind however miscreant he may be. But from five years to fifteen years—that means a period of ten years—tāḍayet. Lālayet pañca-varṣāṇi tāḍayet daśa-varṣāṇi: "You should give all freedom to your child for five years, and then, next ten years, you should be very strict, very strict, so that the child may be very much afraid. And as soon as he attains sixteen years of age, then you should treat him like friend, not, I mean to say, so strictly." These are the moral instruction by Cāṇakya Paṇḍita.

1975 Conversations and Morning Walks

According to Cāṇakya Paṇḍita, the fight between husband and wife should not be taken very seriously.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: ...defect of the Western country is practically there is no social structure. The father, mother, they divorce, and the children become careless. Most cases this is the defect.

Director: Happens, yes.

Prabhupāda: I have seen many of my students, their family, whole family disrupt on account of father and mother, even in old age, divorce. I have seen Brahmānanda's mother. His father was very... still living. Very good businessman, very nice family, good income. All of a sudden the father and mother disagreed, they divorce. The sons were somewhere; the daughters were somewhere.

Director: That's cases we deal with. Adoption, and...

Prabhupāda: And the father married again, the mother married again. They were not happy, and the business also closed. So by one instance I can understand that how in the Western countries people become out of social structure. The root cause is godlessness. Root cause.

Director: And now divorce is getting easier too, isn't it?

Prabhupāda: That is very dangerous law to allow divorce. Divorce should not be allowed. Even there is some disagreement between husband and wife, it should be neglected. According to Cāṇakya Paṇḍita... He was great politician. He has said that dampatya kalahe caiva bahvārambhe laghu kriyā. The husband and wife's quarrel should not be taken very seriously. Ajā yuddhe (More quote by Cāṇakya) Just like fight between two goats. They are fighting, and if you say "Hut!" they will go away. Similarly, the fight between husband and wife should not be taken very seriously. Let them fight for some time; they will stop automatically. But the husband and wife fight, and he, as soon as he goes to the lawyer and he gives incentive, "Yes, come to the court." This is going on. So the first defect is there is divorce law.

1977 Conversations and Morning Walks

According to Cāṇakya Paṇḍita's instruction, 'What is the use of begetting children like cats and dogs?' The children must be vidvān, that is, learned, and bhaktimān, devotee.

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: (indistinct-bad tape) (break) So now our next business is to bring students, brahmacārī. So easy process is to approach wealthy(?) gentleman. In their family there are many children, one, two, three, like that. So approach them and plead them that "Children from your family are expected to be very respectable boys, character and devotee, educated. From your family, people expect like that. According to Cāṇakya Paṇḍita's instruction, he says, ko 'rthaḥ putreṇa jātena yo na vidvān na bhaktimān. 'What is the use of begetting children like cats and dogs?' The children must be vidvān, that is, learned, and bhaktimān, devotee. This is the ideal. And what is the use of begetting cats and dogs? Ko 'rthaḥ putreṇa jātena yo na vidvān na bhaktimān. Either he should be bhaktimān or vidvān. This vidvān and bhaktimān, that is ideal. So we are going to teach your son to become vidvān and bhaktimān. So don't you like to bring your son?" You have to tell them like that. And present it rightly. The Prime Minister and her son or his son, he is debauch number one. Do you think the society can be happy? The father and mother is Prime Minister, and the son is a debauch number one. What is this? That is going on. So we are... "For the good of the society you can send your son to become vidvān, bhaktimān. Then, after some time, you can engage your son in any way. That is the... If they are found it, vidvān and bhaktimān, then everything will be all right. And if gone rascals, then what good for the society? Just think. Am I right or wrong?" You have to convince like that. What do you think about this?

1967 Correspondence

According to Canakya, a politician and a woman are never to be trusted.

Letter to Janardana -- Delhi 30 September, 1967:

Regarding the incidence that took place on Janmastami day immediately send the following gentleman a copy of your grievance. It is understood that this man has got some connections with members of parliament & he can help us in raising this question in the Indian Parliament House. You should tell him that you are forwarding same under my instructions. Do not enter into correspondence with this man without my consent. The man is a politician and according to Canakya, a politician & a woman are never to be trusted.

1973 Correspondence

According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert.

Letter to Mukunda -- Los Angeles 27 April, 1973:

My Dear Mukunda Das:

Please accept my blessings. I am very pleased to receive your letter dated 4.26.73 and the steps which you have taken is worthy of one who is my disciple. So please revive your old Krishna conscious activities and make your life successful. Do not spoil your life for a woman. According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa. For Krishna's sake Lord Caitanya gave up the association of his wife, although she was never against Lord Caitanya Mahaprabhu. According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert.