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Accept me

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 3.18-30 -- Los Angeles, December 30, 1968:

And those who are accepting such rascals, they are also not intelligent. They should know. Just like I asked the press representative, "Suppose if I come and say that I am President Johnson, will you accept me?" So similarly, people should know what is God, what is the definition of God. How can I accept a rascal as God? They have no sense also. Somebody comes, "I am God," and he accepts, "Yes, he's God." What is this nonsense? Go on.

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

Just like my disciples, because they have accepted me as guru, whatever I say, they accept it. Otherwise I have not bribed them. These European, Americans... I have no money. I went to New York with seven dollars. What money I have got? But they have accepted. So this is the process. You must find out somebody whom you can accept as guru. That guru must be bona fide. Otherwise what is the use of accepting a bogus guru? So what is that bona fide guru? That bona fide guru means one who has accepted Kṛṣṇa as guru. He is bona fide guru.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

As you know, because I was little interested in hearing, my Guru Mahārāja, he accepted me as his disciple. He marked this. "This boy is interested in hearing. He does not go away." Actually, I do not know. I could not understand what he was speaking in the beginning, but still I was very much interested to hear him, out of curiosity or something like that.

Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967:

When I first met my spiritual master in 1933... Not... I met him first in 1922. Then for several years I was out of Calcutta and I could not meet him. Again next meeting was in 1933. So at that time I was simply inquiring from other disciples of my spiritual master. At that time I was not spiritual master, I mean to say, disciple. "So when His Holiness will speak?" So this information was noted by my spiritual master, and he was pleased to accept me immediately, that "This boy is very nice. He's very inquisitive to hear. He does not go away."

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

If one has got unflinching faith in Kṛṣṇa and his representative, guru, then all the knowledge will be revealed to him automatically. Just like yourself. You are a big scientist. You have talked with me, you have studied with me, and you have examined me in so many ways. And I have also spoken whatever I had knowledge. Unless you are convinced, how you can say that "You are my spiritual master"? So what is the secret? I am not a scientist. I am not M.A., C.A How do you agree to accept me as spiritual master? Because I stick to this principle, Kṛṣṇa and guru, that's all. This is the secret of guru.

Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974:

These words are used in the Vedic language: Īśvara, parameśvara, ātmā, paramātmā. So there is one Paramātmā. That Paramātmā is Kṛṣṇa. Ātmā, we are also ātmā, living being, and Kṛṣṇa is also living being. But not, we are not equal to Kṛṣṇa. Kṛṣṇa is the chief living being. Just like I am also living being; you are also living being. But you accept me as the chief of this institution. There must be one chief. Otherwise there will be no management. It will be chaotic.

Lecture on SB 1.7.20-21 -- Vrndavana, September 17, 1976:

So it is so nice thing. If you neglectfully chant, still there is success, but it will take some time. And if you chant very carefully, following the rules and regulations, then your success in this life is guaranteed. So we can make our choice, because always Kṛṣṇa gives us the chance to make our choice. Yathecchasi tathā kuru: (BG 18.63) "Whatever you like, you can do." So my request... It is my duty because you have accepted me as your spiritual master. So I am repeating my spiritual master's order that "Don't wait for another life." That is a very risky, another life. Maybe I am given the chance of taking my birth in a good brāhmaṇa family or a rich family, but there is chance of again being spoiled.

Lecture on SB 1.15.41 -- Los Angeles, December 19, 1973:

God is omnipotent. He can understand that "This living entity is now serious. He wants to hear about God." So this inquisitiveness is very good. My Guru Mahārāja accepted me as a disciple because he saw in the beginning I was very inquisitive to hear him. So in the beginning, when many gentleman... I was one of them, was introduced to my Guru Mahārāja, that "They are to be initiated. They want to be initiated, to become your disciple." So when my turn came, he immediately said, "Yes, I will accept this boy as disciple because he is very inquisitive to hear." That was my recommendation. And actually, I was very inquisitive.

Lecture on SB 1.16.21 -- Hawaii, January 17, 1974:

God and we, we are qualitatively one. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). But He is the chief living entity. Just like you have got your chief American, means the president of your country, similarly, everywhere must be there, one chief man. Just like in the society, our Kṛṣṇa consciousness society, you accept me as the chief. So you have to accept one chief. Either you are a political party or social party or religious party or Communist party... Just like Communist party, they have got their chief men. Lenin, Stalin.

Lecture on SB 2.3.24 -- Los Angeles, June 22, 1972:

Brāhmaṇa cannot accept any salary. Just like you have accepted me as your ācārya, but you do not pay me any salary. This is forbidden. The teacher will not accept salary. Then he comes down to the śūdra platform. The śūdra accepts salary. "I serve you, you pay me." And the brāhmaṇa will distribute knowledge freely, and the kṣatriya will give protection to the brāhmaṇa. This is the system of Vedic system.

Lecture on SB 5.5.2 -- Johannesburg, October 22, 1975:

Suppose if you accept me God, but I am controlled by somebody else. So I am not absolute God. But if you can find out somebody—he is not only controller, but he is not controlled by anyone—then he is absolute. That is Kṛṣṇa.

Lecture on SB 12.2.1 -- San Francisco, March 18, 1968:

Simply if he can satisfy the mass people by false propaganda, then he will be accepted that "You are very learned." Nobody will inquire whether he is learned according to the standard books, because nobody has got knowledge of the standard book. I may speak something without any reference to the standard book, but if I can convince you, if I can flatter you, then you will accept me. Just like so many propaganda is going on that "You can become a great yogi, at the same time you can indulge your senses. There is no restriction." People like, they like it. So people are following that. But actually, if we refer to the standard books of yoga, it is very difficult. But that will not be spoken because they will not like it. So everyone can manufacture in his own way some cheap thing, and people will like it.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 29, 1972:

In Caitanya-caritāmṛta it has been very extensively explained what is the position of the spiritual master. But at the same time, the spiritual master does not accept himself as he's God or Kṛṣṇa like the Māyāvādīs. No. the bona fide spiritual master always thinks of himself as the servant of the servant of the servant of Kṛṣṇa. Gopī-bhartuḥ pada-kamalayoḥ dāsa-dāsānudāsaḥ (CC Madhya 13.80). Not that "Because my disciples accept me as good as Kṛṣṇa, and because my disciples offer me respect exactly he offers respect to Kṛṣṇa..." That does not mean I am Kṛṣṇa. I am servant of the servant of the servant of Kṛṣṇa. This is the position. Go on.

Arrival Addresses and Talks

Arrival Lecture -- San Francisco, July 15, 1975:

So Kṛṣṇa is the original guru. Therefore Kṛṣṇa comes to teach these fallen souls. Yadā yadā hi dharmasya glanir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). As guru's business is to protect the subordinate disciples from falldown... Just like I am traveling all over the world twice, thrice, in a year. My duty is to see that my disciples who have accepted me guru, they may not fall down. That is my anxiety. So similarly, Kṛṣṇa, being the original guru, He is also very anxious that "My sons..." We are all sons of Kṛṣṇa, part and parcel of Kṛṣṇa.

Initiation Lectures

Initiation of Rukmini Dasi -- Montreal, August 15, 1968:

Just like we are chanting Hare Kṛṣṇa, somebody may make interpretation. There is no interpretation. The direct meaning is that we are praying Kṛṣṇa and His energy to accept me in the society of His service. This is the simple... There is no other interpretation.

Philosophy Discussions

Philosophy Discussion on Gottfried Wilhelm von Leibnitz:

Śyāmasundara: Jīva ātmā is also a person?

Prabhupāda: Yes. If not person, then why the difference? You may not agree with my opinion, but if we agree voluntarily, not that exactly what I think you think, but because you have accepted me as your guru, as superior, therefore we agree. You are individual; you may not agree. You are individual and I am individual, Kṛṣṇa is individual. That is stated, nityo nityānām. Plural number. There are many individual souls, but He is the Supreme Individual Person.

Philosophy Discussion on Jean-Paul Sartre:

Hayagrīva: He believes that each man is responsible for other men, but that he believes..., he also believes that each man has the freedom to work out his own destiny, so to speak.

Prabhupāda: Say, suppose if I want to do with you some, something good, and you are free. So if you don't accept me, then I don't accept that, that is, means chaotic. How you are responsible for me? If I don't obey, so how you can become responsible for me? So he says that a man should be responsible for other men. But if he does not obey you, where is the responsibility? So crazy fellow that.

Hayagrīva: It appears to be contradictory.

Prabhupāda: Everything is contradictory.

Philosophy Discussion on B. F. Skinner:

Prabhupāda: What is his conception of God?

Śyāmasundara: Senior qualities.

Prabhupāda: That's right. (laughter) We accept that. Nityo nityānām. (laughter) We accept that. That is Vedic. That is Vedic. He is also living being, but who is the superior, chief living being? That is Kṛṣṇa. Just like we are also living beings, but you accept me as chief of the society. Similarly, there are innumerable living entities all over the universes, all over the creation, but who is the chief of them? That is God, the leader. Our philosophy is to follow the leader, Kṛṣṇa.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: That means people do not know what is God. Suppose if I come to you, if I say I am President Johnson, will you accept me?

Journalist: No (laughing) I don't think I would.

Prabhupāda: But these people, rascals, will accept him as God because they do not know what is God. That is the defect. We know what is God, therefore we cannot accept any rascal declaring that he's God. That is the difference.

Journalist: Well it's just absolutely absurd that somebody comes out and tells you he's God.

Prabhupāda: But how much rascal he is who accepts him as God. He's rascal number one. He is a cheater and the man who is cheated he is also another rascal. He does not know what is God. Anybody comes as God, as God has become so cheap it can be available in the market, everywhere.

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: If I say here that "I am President Nixon," would you accept it? Would you accept? Any one of you, if I say that "I am President Nixon," will you accept? Why? Why? Why? Why you do not accept me? I say, "I am President Nixon." Why do you not accept? Why?

Woman: I would say you are if you say you are.

Kīrtanānanda: You don't have the characteristics.

Prabhupāda: No. That means you are not rascal. You are sane, that you do not accept me as President... That is one thing. At least you are not insane. So if I say, "God," and you accept, then how much insane you are. Just try to understand. How much insanity is there, one who is claiming that "I am God" and one who is accepting that he is God. This is insanity.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: So from Caitanya Mahāprabhu time we are trying to revive this movement in different way, different way. About two hundred years ago, hundred and fifty years ago, Bhaktivinoda Ṭhākura revived it, and then about fifty years ago, my Guru Maharaja, he revived it, and he also ordered me that "You go and preach this philosophy to the Western world." So under his order I came, and I presented Bhagavad-gītā As It Is, as you have read. So the acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise it is not a movement that I have manufactured something. No. The movement was already there. I am simply presenting as it is. That is my service. That's all.

1972 Conversations and Morning Walks

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: Just like all my disciples, they are following me. Why? Because they understand that "Our spiritual master explains about God better than us." Therefore they are surrendering. I am not bribing them. They are not fools. They have got very nice brain to act. So they accept me as the spiritual master brain because they understand it that "He can explain about God better than me." Where is the difficulty? These, all my disciples, surrenders unto me because they have found in me a better brain in explaining what is God.

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Therefore our business is not in the estimation of this material world to become a good man. Our estimation is how Kṛṣṇa will accept me as good man, that's all. We don't care for this world. Just like gopīs, they left their husbands, they left their father, went to Kṛṣṇa. What is this philosophy? They wanted to satisfy Kṛṣṇa, not their father, brother. Caitanya Mahāprabhu said, "This is the highest worship."

1973 Conversations and Morning Walks

Morning Walk -- December 18, 1973, Los Angeles:

Prabhupāda: So why shall I become vice-president? Because I know I shall not be able to do anything. So why shall I waste my time? So another rascal, he will be ready. "Oh, offering vice-president?" But I know that if I want to manage the state, I have to make the people sinless. So if I propose that "Stop this slaughterhouse," so who will accept me? So why shall I go there? Nobody will accept me. Senate, senators, they will say, "Oh, this is business. This is impractical. You have no experience." He will immediately reject. So therefore mass of people must be conscious what is God, what is sin. So when they will be prepared, these rascals will be changed.

1974 Conversations and Morning Walks

Morning Walk -- January 22, 1974, Hawaii:

Satsvarūpa: They would say for you to see everything yourself you'd have to become a trained up scientist.

Prabhupāda: Similarly, similarly, you have to become like me also to see God. You cannot say that in my case you are authority, and your case I am not authority. How can you say? If you oblige me to accept you as authority, you must accept me also authority. Otherwise, why shall I accept you? Why you are obliging me which I do not see? So many rascals says that he has gone to moon planet, but I have not gone with you. Why shall I believe you?

1975 Conversations and Morning Walks

Morning Walk -- May 20, 1975, Melbourne:

Prabhupāda: Of course, you will try to convert him. If he is not converted, that is not deviation of your duty. You have to simply go and speak. Just like when I came to your country, I never expected any success because I knew, "As soon as I will say, 'No illicit sex, no meat-eating,' they will reject me immediately."

(laughter) So I was not hopeful at all.

Devotee (1): They are so attached.

Prabhupāda: Yes. But it is your kindness that you accepted me. But I never expected. I never expected that "These people will accept." I never expected.

Hari-śauri: So simply if we rely on Kṛṣṇa...

Prabhupāda: Yes, that is our only business.

Hari-śauri: And if we look for results, then...

Prabhupāda: And we should do our duty as prescribed by the spiritual master. Guru-kṛṣṇa-kṛpāya (CC Madhya 19.151). Then both sides, you will be favored, from the spiritual master and from Kṛṣṇa. And that is the success.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: So our method is very easy. We are challenging everyone. Just like there are many scientific disciples. So I am not a science man. I have never studied science. But scientists, they are becoming my disciple. From material point of view, I have no education in science, but why the scientist is becoming my disciple? Is he becoming fool? After taking his doctorate title, he is becoming fool so that he is accepting me as spiritual master? Therefore the Vedic injunction is correct when it says, yasmin vijñāte sarvam evaṁ vijñātam bhavanti. "If you know Kṛṣṇa perfectly well, then you know everything well." That is the Vedic injunction.

1976 Conversations and Morning Walks

Morning Walk -- March 7, 1976, Mayapur:

Satsvarūpa: But they say that..., When we say that everything is done by Kṛṣṇa, they say that's also "perhaps, maybe." They don't see...

Prabhupāda: No, we have got evidence. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). We have got evidence.

Satsvarūpa: As we don't accept theirs, they don't accept ours.

Prabhupāda: You don't accept... You don't... Why shall I accept you? You don't accept me, I don't accept you. Why you become authority?

Morning Walk -- March 8, 1976, Mayapur:

Prabhupāda: Accepting spiritual master means voluntarily accepting somebody to rule him. There is no question... I have no power to rule over you unless you voluntarily surrender.

Siddha-svarūpa: Yes.

Prabhupāda: I am Indian. Why, you Americans, you should obey me? You have done it voluntarily. Yes. So, (chuckles) in India they appreciate me only on this point, that I am Indian; how I am controlling so many Americans? That is their appreciation. (laughter) So this acceptance of guru means voluntarily surrender.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Reporter: "But if man is small and imperfect, how can he execute God's perfect orders for a perfect government?"

Prabhupāda: "Although you may be imperfect, because you are carrying out my order, you become perfect. You have accepted me as your leader, and I accept God as my leader. In this way society can be governed perfectly."

Reporter: "So good government means first of all to accept the Supreme Being as the real ruler of the government."

Prabhupāda: "You cannot directly accept the Supreme Being. You must accept the servants of the Supreme Being, the brāhmaṇas or Vaiṣṇavas, devotees of the Lord, as your guides.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: And if one accepts some cheap God, that means he has no understanding about God. He's a rascal. If I say I'm God and somebody accepts me as God, then he's a foolish man. They do not know what is meaning of God. If one wants God, he must know at least what is meant by God. Every scripture, just like in Bible it is said "God has created this universe." So if you come to me and accept me as God, why don't you test whether I have created another universe like this? Why you accept a cheap God who hasn't done anything? Simply he's bluff, and he says that "I am God." So why do you accept such God? Hmm? Why should we accept a cheap God?

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: God is great, very good, but how He is great. What is the conception of greatness. You accept me as a spiritual master, great, so you have got some conception of greatness. That you see in your spiritual master, therefore you accept him. And if you have no conception of greatness, what is the meaning of "He is great"? Therefore the real fact is, in the world there is no religion. They do not understand what is God, what is religion. Traditional, you can say superstition or some idea, actually no clear conception of religion. No idea in the world, except that in this Kṛṣṇa consciousness movement. All vague ideas. "God is great," that's all. How He is great and worshipable? Who is God? And our ideal is to love God. So if I do not know about God, if I do not know who is God, then where is the question of love?

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Surrender, that is oneness. Not that individually he has become different. Individually he is, but he does not disagree with Kṛṣṇa. That is oneness. Just like we are sitting, we are of different interests. But so far my disciples are, they will not disagree with me. That is oneness. But he is individual. He was individual, he is individual and he will continue his individuality. But as soon as he accepts me as the leader, then he is agreement. That is oneness.

1977 Conversations and Morning Walks

Morning Talk -- April 25, 1977, Bombay:

Prabhupāda: If I have to flatter you for vote, "Yes, whatever you like, you can do. Give me vote," is that government?

Tamāla Kṛṣṇa: No.

Prabhupāda: I follow this. To accept me as guru I have to flatter you—I don't follow. If you want to hear me, then you become my disciple. Otherwise go to hell. Don't want.

Correspondence

1968 Correspondence

Letter to Umapati -- Los Angeles 14 January, 1968:

I thank you very much for your acceptance of my guidance. My guidance means Krishna's guidance. I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee. The devotee has no access to Krishna without the via media.

Letter to Satsvarupa -- Los Angeles 22 January, 1968:

You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary. Although I cannot give you anything as father, still I can pray to Krishna for your more & more advancement in K.C. Your sincerity & service mood will always help you in advancing your genuine cause.

Letter to Krsna dasa -- Allston, Mass 1 June, 1968:

Certainly it is a fact that all of you are combined together in a family way by the Grace of Krishna. And by His Grace only you have come in contact with me. Personally I have no credit for myself, but I am trying to act as faithful servant of my predecessors and just presenting without any adulteration the message which I have received from my Spiritual Master. Similarly, if this message is presented by you all who have accepted me as the Spiritual Master, then all the people of the world may be benefited by receiving this transcendent message of Krishna Consciousness. Try to execute this mission wholeheartedly and faithfully, and all of you try to broadcast the message to your best capacity.

Letter to Vinode Patel -- Montreal 6 July, 1968:

Generally, people are inclined to do business or make profit for sense gratification; such tendency is the cause of material bondage. But to act for Krishna is the cause for opening the door for liberation. So, I shall not try to implicate you in business if you are not ready to award the profit for Krishna's benefit. The best thing will be that if you can come here for some days, say, at least for a fortnight, you can remain here with us in the temple here, and talk with me in details before you become my disciple. Actually, I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity. I am therefore requesting you to come here at least for a fortnight, and let us understand one another.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

I came to Montreal in the month of June, desiring to stay here, and your Immigration department has kindly accepted me as a landed immigrant. As such, I wish to make Montreal my headquarters for this cultural or religious propaganda in the Western world.

1969 Correspondence

Letter to Rayarama -- Los Angeles 29 June, 1969:

I thank you for your appreciation that you accept me on the superhuman platform and this will compel you to believe in God, etc. So if you are convinced about this fact, then I request you to come here immediately. And if you agree to come here, then you may bring some goods with you, which I shall list for you upon hearing your favorable reply. May Krishna bless you with good sense, and I hope surely He will do so.

Letter to Rayarama -- Los Angeles 9 July, 1969:

You have learned this philosophy for so many years, so try to execute it to your best capacity. So far as I am concerned, I have accepted you as my disciple and you have accepted me as your spiritual father. This relationship cannot be ended anymore. It is eternal. So it will be my duty always to pray to Krishna for your further and further improvement in Krishna Consciousness, so you should go on serving this movement to your best capacity.

1971 Correspondence

Letter to Nityananda -- Delhi 12 November, 1971:

It is a basic principle that one must accept a bona fide spiritual master in order to achieve the highest perfection of life, love of God. I thank all of you very much for accepting me as your spiritual master, and I promise that I will take you back to home, back to Godhead. I ask you all to promise me to always chant at least 16 rounds, follow the regulative principles, read our books and try to preach this Krishna Consciousness Movement all over the world. So far my qualifications are concerned, I am simply trying to carry out the order of my Guru Maharaja.

1972 Correspondence

Letter to Krsna dasa -- Dallas 9 September, 1972:

You may know it that I am eternally your guide, but if you don't accept me as your guide what can I do? Unfortunately, if my disciples do not take my guidance, what can I do? By bad association it so happens, so I remain silent. I see the pricks of maya.

Letter to Krsna dasa -- Dallas 9 September, 1972:

You know very well how Gurudasa, Mukunda, and Syamasundara. organized the London center with great labor and hardship and now it is one of the first class temples. Syamasundara. induced George Harrison to cooperate with us and he paid us nineteen-thousand dollars for Krsna Book. So there are so many works, if someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me.

1975 Correspondence

Letter to Satsvarupa -- Honolulu 4 June, 1975:

Regarding, Bon Maharaja, I am actually authority accepted by authority. In the Caitanya Caritamrta it is said, krsna sakti vina nahe nama pracar. So, now the Hare Krishna movement is world known, and learned scholars, etc. give plaudits to me as Professor Judah has. So, then why I am not authority? Nobody says Bon Swami has done it, or Vivekananda, or any other swami. There are so many yogis and swamis coming, but nobody is giving credit to them, they are giving the credit to me. So, why I am not an authority? If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority?

Page Title:Accept me
Compiler:Rishab, Mayapur
Created:26 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=18, Con=16, Let=11
No. of Quotes:45