So this Kṛṣṇa consciousness movement is just to teach people not to be allured by the illusory so-called water and love or anything. There is one reality: satyaṁ paraṁ dhīmahi (SB 1.1.1). Just try to come to the real reality. Don't be entrapped by the false reality. This is Kṛṣṇa consciousness move... We are entrapped by the false reality, māyā. Māyā-mṛgaṁ dayitayepsitam anvadhāvat (SB 11.5.34). Māyā, just like the deer, he runs over the false water in the desert. But the water goes ahead more and more, and the poor animal, without finding water, dies. But a sane man does not go. A sane man knows that reflection of water is not water. But that does not mean... Because there is no water in the desert, it does not mean that there is no water. The water is there, but not in the desert. That is knowledge.
Therefore we were discussing last night this verse, jīvasya tattva-jijñāsā. Jīvasya, every living entity should be inquisitive to know where is real pleasure. Because we are hunting after pleasure, everyone. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Because we are by nature ānandamaya, because we are part and parcel of Kṛṣṇa. Mamaivāṁśaḥ, Kṛṣṇa says. Therefore Kṛṣṇa is sac-cid-ānanda-vigraha (Bs. 5.1). Sat, cit, ānanda. He is personified, sac-cid-ānanda-vigraha. Vigraha means person or the form, transcendental form of sac-cid-ānanda. Sat means eternity, and cit means knowledge, and ānanda, pleasure. His body is sac-cid-ānanda. But our body is not sac-cid-ānanda, this present body, the material body. It is neither sat, because it is temporary. Therefore it is not sat. And cit. Oh, we are ignorant in so many things. There is no knowledge. Abodha-jāta. This body means ignorance. This material body means ignorance. Abodha-jāta. That is stated in the Śrīmad-Bhāgavatam. Parābhavas tāvad abodha-jātaḥ. Abodha-jāta means the embodiment of ignorance. We do not know so many things. In our own body... I am claiming, "It is my body," but I do not know how the body is working, how we are taking food, how it is being transferred into different secretions, then the secretion is going to the heart. And we know something by the medical science, but it is not perfect. Medical science fails. Although I am claiming... I do not know, at least. The physician may know, the medical man may know, but I am claiming I am this body," but I do not know how it is working. Therefore we are all abodha-jāta. Abodha-jāta.