View source for You have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge

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{{terms|"you have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1818ChicagoJuly41974New2003_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="199" link="Lecture on SB 1.8.18 -- Chicago, July 4, 1974 (New-2003)" link_text="Lecture on SB 1.8.18 -- Chicago, July 4, 1974 ">
<div class="heading">You will find in the Bhagavad-gītā this verse, paraḥ tasmāt bhāvaḥ anyaḥ: "There is another nature." Just like you have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge; we cannot account for them.
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<span class="link">[[Vanisource:Lecture on SB 1.8.18 -- Chicago, July 4, 1974 (New-2003)|Lecture on SB 1.8.18 -- Chicago, July 4, 1974 ]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, we have got experience about controlling. Suppose I am controlling this institution, Kṛṣṇa consciousness movement. But that does not mean I am the original controller. Similarly, there are many, many big men, business magnates, controlling his factories, office, but he is not original controller. He is controlled by the government, and the government is controlled by somebody, the people. In this way you will see in this world there is one controller. Everyone is controller. If you..., one has nothing to control, he keeps a dog to control. That is very good experience in your country. He has no children to control, no wife to control-keep a dog. So the controlling propensity is there, everywhere, but he is not Supreme Controller. So if you study, that here is a controller, controlling a dog, but he is controlled by his master, he is controlled by somebody, somebody, somebody, in this way you will find that Brahmā is the original controller of this universe, but he is also controlled by Kṛṣṇa. Therefore H is the original controller, and the original controller means God, who is not controlled by anyone. Within our experience we see that one is controller, but he is controlled by somebody else. But in this way, when you, if you can, you approach a person who is controller, but never controlled by others, that is God. Therefore here it is said, namasye puruṣaṁ tvā, ādyam īśvaram. </p>
<p>Then ādyam īśvaram, how it is? Now prakṛteḥ param, beyond this material nature. You will find in the Bhagavad-gītā this verse, paraḥ tasmāt bhāvaḥ anyaḥ: "There is another nature." Just like you have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge; we cannot account for them. We are so minute. Still we are thinking, "Where is God? I am God." So, Kṛṣṇa is not that kind of God, imaginative. He is real God. Therefore He is prakṛteḥ param. Prakṛteḥ means this cosmic manifestation, beyond that. He is creator of this. God is creator of this cosmic manifestation. Therefore it is said prakṛteḥ. Prakṛteḥ means this material nature. Param, superior, beyond. Prakṛteḥ param alakṣyam: but not visible. God is not visible to everyone. He is visible—"Here is God"—but those who have not developed the eyes to see God, they think "Here is a doll, and tese foolish people are worshiping a doll." No. He is God, Kṛṣṇa. He is Kṛṣṇa. This is called arcā-vigraha. Kṛṣṇa agrees to accept your service. If you want to serve the universal form of God, that is not possible. Where you will get so big dress to cover Kṛṣṇa, if He appears in His universal form.? (laughter) But He is so kind that He has come in a form. Because He is almighty, all powerful, so whatever you can provide, you can dress Kṛṣṇa, you can feed Kṛṣṇa, you can decorate Kṛṣṇa. It is His mercy, to become handy for your service. This is called arcā-vigraha. </p>
<p>So the devotional service is so nice that—this example I have given many times—just like in front of your house there is small letterbox, a red letterbox, but if you put your letters within that box it will go ten thousand miles away. Therefore it is post office. It is not a box. It is post office. The post office has kindly come before your door for your convenience, so that you can put your letters there and it will go to the destination. Similarly, this arcā-vigraha, He is just like that. Although Kṛṣṇa is universal, still He has agreed to take your service. That will be accepted. Kṛṣṇa says in the Bhagavad-gītā,</p>
:patraṁ puṣpaṁ phalaṁ toyaṁ
:yo me bhaktyā prayacchati
:tad ahaṁ (bhakty-upahṛtam)
:aśnāmi...
<p>Kṛṣṇa says, "My devotee, with affection," yo me bhaktyā prayacchati. Kṛṣṇa is not hungry. Kṛṣṇa has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete, and in the spiritual world He is served, lakṣmī-sahasra-śata-sambhrama-sevyamānam, He is served by hundreds and thousands of goddess of fortune. But Kṛṣṇa is so kind, because if you are seriously lover of Kṛṣṇa, He is here to accept your patraṁ puṣpam. Even you are the poorest of the poor, He will accept whatever you can collect—a little leaf, a little water, a little flower. Any part of the world, anybody can secure and offer to Kṛṣṇa. "Kṛṣṇa, I have nothing to offer You, I am very poor. Please accept this." Kṛṣṇa will accept. Kṛṣṇa says, tad aham aśnāmi, "I eat." So main thing is bhakti, affection, love.</p>
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