View source for You are part and parcel of God, the chemical composition in drop of water from the sea is the same. In the sea it is in bigger quantity, and in the drop in smaller quantity. And therefore your composition you can study, and the same things are there

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[[Category:Prabhupada's Analogies]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay171975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="78" link="Morning Walk -- May 17, 1975, Perth" link_text="Morning Walk -- May 17, 1975, Perth">
<div class="heading">You have got all propensities, different, the similar propensities are there in God. Because you are part and parcel of God, the chemical composition in drop of water from the sea is the same. In the sea it is in bigger quantity, and in the drop in smaller quantity. And therefore your composition you can study, and the same things are there. Therefore He is a person. He is person.
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<span class="link">[[Vanisource:Morning Walk -- May 17, 1975, Perth|Morning Walk -- May 17, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why they are thinking of the future? And they do not think of themself that whether he was going to be a cat and dog. He is thinking of industrial resources future and not for himself.</p>
<p>Śrutakīrti: It shows that it's a natural tendency to think about the future.</p>
<p>Prabhupāda: Is there, certainly.</p>
<p>Śrutakīrti: Yes. But because they are in ignorance they have to think of so many other things for the future, and they're not thinking of themselves.</p>
<p>Prabhupāda: No, no, in future if you become a shrub like this, what you are going to do for that? This may be also your future. Now there are so many hells for different kinds of sinful activities. Everything is described.</p>
<p>Paramahaṁsa: I was reading in the Bhagavad-gītā last night. In Chapter Two there was a verse where it says, "Of the existent, there is no cessation, and the nonexistent, there is no continuation," something like that. But in the purport it says that one can understand the Supreme by studying himself. What does that mean? By analytical study of oneself one can understand the Supreme.</p>
<p>Prabhupāda: So you could not understand? You have got all propensities, different, the similar propensities are there in God. Because you are part and parcel of God, the chemical composition in drop of water from the sea is the same. In the sea it is in bigger quantity, and in the drop in smaller quantity. And therefore your composition you can study, and the same things are there. Therefore He is a person. He is person.</p>
<p>Śrutakīrti: That is sāṅkhya-yoga?</p>
<p>Prabhupāda: No. This is my interpretation. He is also creating; you are also creating. You can create a motorcar and He can create a huge, gigantic sun globe. The same process. As you are controlling the aeroplane by air condition or by controlling the air, similarly all these planets are there. It is by His plan it is moving with the air. Big, big planets, there is no question of gravitation. That is nonsense. It is by His arrangement it is moving in the air. Just like big, big cloud containing millions of tons of water floating in the air. How it is being done? Eh? Millions of tons of water are floating in the air. That we see daily. So similarly, all these planets are floating by His arrangement. Not only floating. Making center that polestar, all the planets are moving around it, even the sun. So it is by His arrangement.</p>
<p>Śrutakīrti: So the sun is the center or the polestar?</p>
<p>Prabhupāda: Polestar.</p>
<p>Śrutakīrti: Is the center of the universe.</p>
<p>Prabhupāda: Not in the center. Sun is in the center, the polestar in the extreme north. (break)</p>
<p>Śrutakīrti: You were saying yesterday how foolish it is to think that God is creating planets without putting any life on them. The scientists are saying there is no life on any planet. Then why would He create a planet unless there was life on it?</p>
<p>Prabhupāda: All rubbish theory. Life is mentioned Bhagavad-gītā, sarva-gaḥ: "everywhere." And why these rascals say there is no life?</p>
<p>Paramahaṁsa: They want to see with telescope.</p>
<p>Prabhupāda: This is nonsense, this telescope. That is their defect. They do not admit the imperfection of the senses. What we calculated? How many billions?</p>
<p>Śrutakīrti: To the sun?</p>
<p>Prabhupāda: No, no, the length and breadth.</p>
<p>Śrutakīrti: Oh, it is four billion miles.</p>
<p>Prabhupāda: Four billion miles. So how much the telescope can see? Can you see four billion miles? Eh? Where is the telescope? If you cannot see perfectly even ten miles, with telescope you can see, say, a hundred miles or something more, something, but can you see four billion miles?</p>
<p>Śrutakīrti: No.</p>
<p>Prabhupāda: Then? What is the use of this telescope? (pause) Nothing will be finished. God's resources are unlimited, but they will be finished. Making research, research, they will be finished. God's resources will not be finished, but they will be finished. Unnecessarily they have created necessities of life. In this way, in blind capacity, they... After fifty years where this big geographist is going? He does not know. And he is thinking what will happen hundred years.</p>
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