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Yata-vak means: Difference between revisions

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<div class="heading">Yata-vāk means gontrolling the talking power.
<div class="heading">Yata-vāk means gontrolling the talking power.
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<span class="link">[[Vanisource:Lecture on SB 7.12.2 -- Bombay, April 13, 1976|Lecture on SB 7.12.2 -- Bombay, April 13, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these rules and regulation, as it is prescribed, guru, arka, agni, and then Bhagavān... You cannot jump over directly to Bhagavān. Then you will never be able to be successful. You have to go through guru, agni, śāstra. Sādhu-śāstra-guru-vākya, tinete kariyā aikya. This is the way. Then ubhe sandhye ca yata-vāk. You should not talk nonsense. Mahāprabhu has very strictly forbidden, grāmya kathā nā karibe. We talk. That has become our training. As soon as we assemble, a few persons, immediately we talk all nonsense-politics, this politician, that politician, this is that, this is that—and waste our time. You talk something substantial. You talk about the śāstra. Talk about the aim of life, the problem of life. But they are described in the śāstra as the croaking of the toads, "Kakaka kakaka kakaka." Don't talk nonsense. Simply be engaged in talking about Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Our talking should be engaged about vaikuṇṭha-guṇānuvarṇana. Vaikuṇṭha means the Supreme Lord Kṛṣṇa, about Him. We can talk so many things about Kṛṣṇa. Therefore we require to read books. Bhāgavatam means it is full of topics of Kṛṣṇa and His devotee. That is Bhāgavatam. And Bhagavad-gītā is full of instruction given by Kṛṣṇa. Why don't you talk about that? Caitanya-caritāmṛta... We have got so many books. This should be our principle; we should not talk any nonsense. That is called yata-vāk. Yata-vāk means gontrolling the talking power. Yata-vāk. Samāhitaḥ, very sober. Try to become sober, don't talk nonsense, and abide by the orders of guru and śāstra. In this way training begins. It does not mean that you have to learn very big grammatical rules and... No. That you shall see later on. First of all build up character. Then it will be helpful to make further progress in spiritual life.</p>
<span class="link">[[Vanisource:Lecture on SB 7.12.2 -- Bombay, April 13, 1976|Lecture on SB 7.12.2 -- Bombay, April 13, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these rules and regulation, as it is prescribed, guru, arka, agni, and then Bhagavān... You cannot jump over directly to Bhagavān. Then you will never be able to be successful. You have to go through guru, agni, śāstra. Sādhu-śāstra-guru-vākya, tinete kariyā aikya. This is the way. Then ubhe sandhye ca yata-vāk. You should not talk nonsense. Mahāprabhu has very strictly forbidden, grāmya kathā nā karibe. We talk. That has become our training. As soon as we assemble, a few persons, immediately we talk all nonsense-politics, this politician, that politician, this is that, this is that—and waste our time. You talk something substantial. You talk about the śāstra. Talk about the aim of life, the problem of life. But they are described in the śāstra as the croaking of the toads, "Kakaka kakaka kakaka." Don't talk nonsense. Simply be engaged in talking about Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]). Our talking should be engaged about vaikuṇṭha-guṇānuvarṇana. Vaikuṇṭha means the Supreme Lord Kṛṣṇa, about Him. We can talk so many things about Kṛṣṇa. Therefore we require to read books. Bhāgavatam means it is full of topics of Kṛṣṇa and His devotee. That is Bhāgavatam. And Bhagavad-gītā is full of instruction given by Kṛṣṇa. Why don't you talk about that? Caitanya-caritāmṛta... We have got so many books. This should be our principle; we should not talk any nonsense. That is called yata-vāk. Yata-vāk means gontrolling the talking power. Yata-vāk. Samāhitaḥ, very sober. Try to become sober, don't talk nonsense, and abide by the orders of guru and śāstra. In this way training begins. It does not mean that you have to learn very big grammatical rules and... No. That you shall see later on. First of all build up character. Then it will be helpful to make further progress in spiritual life.</p>
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Latest revision as of 16:01, 21 May 2018

Expressions researched:
"Yata-vak means"

Lectures

Srimad-Bhagavatam Lectures

Yata-vāk means gontrolling the talking power.
Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

So these rules and regulation, as it is prescribed, guru, arka, agni, and then Bhagavān... You cannot jump over directly to Bhagavān. Then you will never be able to be successful. You have to go through guru, agni, śāstra. Sādhu-śāstra-guru-vākya, tinete kariyā aikya. This is the way. Then ubhe sandhye ca yata-vāk. You should not talk nonsense. Mahāprabhu has very strictly forbidden, grāmya kathā nā karibe. We talk. That has become our training. As soon as we assemble, a few persons, immediately we talk all nonsense-politics, this politician, that politician, this is that, this is that—and waste our time. You talk something substantial. You talk about the śāstra. Talk about the aim of life, the problem of life. But they are described in the śāstra as the croaking of the toads, "Kakaka kakaka kakaka." Don't talk nonsense. Simply be engaged in talking about Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane (SB 9.4.18). Our talking should be engaged about vaikuṇṭha-guṇānuvarṇana. Vaikuṇṭha means the Supreme Lord Kṛṣṇa, about Him. We can talk so many things about Kṛṣṇa. Therefore we require to read books. Bhāgavatam means it is full of topics of Kṛṣṇa and His devotee. That is Bhāgavatam. And Bhagavad-gītā is full of instruction given by Kṛṣṇa. Why don't you talk about that? Caitanya-caritāmṛta... We have got so many books. This should be our principle; we should not talk any nonsense. That is called yata-vāk. Yata-vāk means gontrolling the talking power. Yata-vāk. Samāhitaḥ, very sober. Try to become sober, don't talk nonsense, and abide by the orders of guru and śāstra. In this way training begins. It does not mean that you have to learn very big grammatical rules and... No. That you shall see later on. First of all build up character. Then it will be helpful to make further progress in spiritual life.