View source for Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead

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{{terms|"Yaśodā was such an advanced devotee that she never regarded Kṛṣṇa as the Supreme Personality of Godhead, but simply loved Him as her own child. Devakī, however, knew from the very beginning that although Kṛṣṇa was her son, He was the Supreme Personality of Godhead"}}
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{{compiler|Nabakumar}}
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[[Category:Krsna and His Mother - Yasoda]]
[[Category:Such A]]
[[Category:Advanced Devotees of God]]
[[Category:She - Vaisnavi]]
[[Category:Never]]
[[Category:Regarding Krsna]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Simply]]
[[Category:Love of a Devotee of God]]
[[Category:Love for Krsna]]
[[Category:Child Krsna]]
[[Category:Krsna and His Mother - Devaki]]
[[Category:However]]
[[Category:Knowing Krsna]]
[[Category:Devotees of God Know]]
[[Category:From The Very Beginning]]
[[Category:Although Krsna]]
[[Category:Krsna As The Son of Devaki]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 03 Purports - The Birth of Lord Krsna]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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The only difference is that Devakī was able to understand that the Supreme Personality of Godhead had been born to her and had now changed into Kṛṣṇa, whereas Yaśodā was not able to understand what kind of child had been born to her. Yaśodā was such an advanced devotee that she never regarded Kṛṣṇa as the Supreme Personality of Godhead, but simply loved Him as her own child. Devakī, however, knew from the very beginning that although Kṛṣṇa was her son, He was the Supreme Personality of Godhead. In Vṛndāvana, no one regarded Kṛṣṇa as the Supreme Personality of Godhead.
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[[Vanisource:SB 10.3.53|SB 10.3.53, Translation and Purport]]
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Exhausted by the labor of childbirth, Yaśodā was overwhelmed with sleep and unable to understand what kind of child had been born to her.
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Nanda Mahārāja and Vasudeva were intimate friends, and so were their wives, Yaśodā and Devakī. Although their names were different, they were practically nondifferent personalities. The only difference is that Devakī was able to understand that the Supreme Personality of Godhead had been born to her and had now changed into Kṛṣṇa, whereas Yaśodā was not able to understand what kind of child had been born to her. Yaśodā was such an advanced devotee that she never regarded Kṛṣṇa as the Supreme Personality of Godhead, but simply loved Him as her own child. Devakī, however, knew from the very beginning that although Kṛṣṇa was her son, He was the Supreme Personality of Godhead. In Vṛndāvana, no one regarded Kṛṣṇa as the Supreme Personality of Godhead. When something very wonderful happened because of Kṛṣṇa's activities, the inhabitants of Vṛndāvana—the cowherd men, the cowherd boys, Nanda Mahārāja, Yaśodā and the others—were surprised, but they never considered their son Kṛṣṇa, the Supreme Personality of Godhead. Sometimes they suggested that some great demigod had appeared there as Kṛṣṇa. In such an exalted status of devotional service, a devotee forgets the position of Kṛṣṇa and intensely loves the Supreme Personality of Godhead without understanding His position. This is called kevala-bhakti and is distinct from the stages of jñāna and jñānamayī bhakti.
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