Without varieties means: Difference between revisions
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[[Category:Without]] | [[Category:Without Varieties|3]] | ||
[[Category:Vaniquotes English Dictionary A to Z]] | |||
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<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | |||
<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div> | |||
== | <div class="quote" book="Con" link="Morning Walks -- June 18-19, 1975, Honolulu" link_text="Morning Walks -- June 18-19, 1975, Honolulu"> | ||
<div class="heading">That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero.</div> | |||
= | <div class="text">'''[[Vanisource:Morning Walks -- June 18-19, 1975, Honolulu|Morning Walks -- June 18-19, 1975, Honolulu]]:''' | ||
In the Vṛndāvana there is sporting. There is association with young girls, father, mother. Everything is exactly like this. And in any circumstance they are happy. It is not that in Vṛndāvana Kṛṣṇa is a sannyāsī. He cannot see the face of woman. It is not like that. (chuckles) But because it is spiritual, it is all-attractive. There are also the trees, animals, the river, the fruits, the flowers, the father, the mother, the beloved girls, beloved boys, sporting among the cowherd boys, going to the forest, the cows and calves, everything. So that attraction is required. The Māyāvādī philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero. So two philosophers. But therefore they invent: "Anything is all right." They invent. After all, they want zeroism.</div> | |||
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In the Vṛndāvana there is sporting. There is association with young girls, father, mother. Everything is exactly like this. And in any circumstance they are happy. It is not that in Vṛndāvana Kṛṣṇa is a sannyāsī. He cannot see the face of woman. It is not like that. (chuckles) But because it is spiritual, it is all-attractive. There are also the trees, animals, the river, the fruits, the flowers, the father, the mother, the beloved girls, beloved boys, sporting among the cowherd boys, going to the forest, the cows and calves, everything. So that attraction is required. The Māyāvādī philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero. So two philosophers. But therefore they invent: "Anything is all right." They invent. After all, they want zeroism.</ |
Latest revision as of 12:56, 29 May 2022
Conversations and Morning Walks
1975 Conversations and Morning Walks
That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero.
Morning Walks -- June 18-19, 1975, Honolulu:
In the Vṛndāvana there is sporting. There is association with young girls, father, mother. Everything is exactly like this. And in any circumstance they are happy. It is not that in Vṛndāvana Kṛṣṇa is a sannyāsī. He cannot see the face of woman. It is not like that. (chuckles) But because it is spiritual, it is all-attractive. There are also the trees, animals, the river, the fruits, the flowers, the father, the mother, the beloved girls, beloved boys, sporting among the cowherd boys, going to the forest, the cows and calves, everything. So that attraction is required. The Māyāvādī philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world, Buddha philosophy and Māyāvāda philosophy, śūnyavādī, nirviśeṣa, without varieties or zero. Without varieties means zero. So two philosophers. But therefore they invent: "Anything is all right." They invent. After all, they want zeroism.