View source for Without faith we cannot step forward even in our daily life. If we have got faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line? But faith should not be blind. Blind faith is useless

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{{terms|"But faith should not be blind. Blind faith is useless"|"Without faith we cannot step forward even in our daily life. So if we have got so, so faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line"}}
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[[Category:Without]]
[[Category:Faith]]
[[Category:Cannot]]
[[Category:Step]]
[[Category:Forward]]
[[Category:Even]]
[[Category:Our Life]]
[[Category:Daily]]
[[Category:If We]]
[[Category:Have Got]]
[[Category:Ordinary]]
[[Category:Dealings]]
[[Category:Do Not]]
[[Category:You Think]]
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[[Category:Must Have]]
[[Category:Very Good]]
[[Category:When]]
[[Category:Make Progress]]
[[Category:Spiritual]]
[[Category:Line]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Should Not Be]]
[[Category:Blind Faith]]
[[Category:Useless]]
[[Category:1966 Pages Needing Audio]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Without faith we cannot step forward even in our daily life. So if we have got faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line? But faith should not be blind. Blind faith is useless. Now we have already discussed that one should go to the spiritual master with surrender and question and service—three things.
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[[Vanisource:660824 - Lecture BG 04.39-5.3 - New York|660824 - Lecture BG 04.39-5.3 - New York]]
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Just like the roaring of a lion drives away the big elephants from the forest—whenever there is roaring of a lion, even the big animals like elephants, they go away—similarly, this vibration of transcendental sound will cleanse the elephants of dirtiness in the mind. We have accumulated dirtiness in our mind after many, many births, and that is a huge garbage. So this transcendental sound is just like the roaring of lion, and it will clear all the garbages accumulated.

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:śraddhāvāl labhate jñānaṁ
:tat-paraḥ saṁyatendriyaḥ
:jñānaṁ labdhvā parāṁ śāntim
:acireṇādhigacchati
:([[Vanisource:BG 4.39|BG 4.39]])
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Now Lord Kṛṣṇa says that faithful, those who are faithful, they can acquire transcendental knowledge. This subject matter we have discussed in the last meeting, that without faith we cannot make any progress. In any field of activities we must have faith. For example, I cited the other day, just like we go to a barber shop, and we spread our neck, and the barber has got a sharp razor in his hand. If he likes, he can at once cut my throat. He has got the weapon ready. But because I have got faith he'll not do it—he'll simply shave my beard or mustaches... So this faith is required in every activity. Without faith we cannot step forward even in our daily life. So if we have got so, so faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line?

But faith should not be blind. Blind faith is useless. Now we have already discussed that one should go to the spiritual master with surrender and question and service—three things. First of all, for acquiring knowledge we have to find out the suitable personality, and if we are fortunate enough to find out such suitable personality, then first thing is to surrender. And that, after that surrender, there are questions. One must be very intelligent to put questions to the spiritual master. Without questions you cannot make progress. So blind faith is never required, neither questions should be in a mood of challenge. That should not. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood. Whole Vedic process... Nobody can deny in the Vedic process that there is no need of spiritual master. There is. So śraddhāvān. Therefore the faithful, the faithful can acquire knowledge.

And tat-paraḥ. Tat-paraḥ means we have to follow the faith favorably, not unfavorably. Just like the physician gives us some prescription, and he says that "You do this, and do not do," so we have to follow the do-not's and the do's. In every field of action there are certain don't's and certain do's. So we have to follow. Tat-paraḥ saṁyatendriyaḥ. And result of knowledge is that one should be restrained in the matter of sense gratification. You cannot become progressive in spiritual life if you indulge in unrestricted sense gratification because sense gratification is the cause of our bondage in this material world. And the whole treatment, progressive in spiritual life, is regulated. Of course, we have got senses, and the senses require some satisfaction. That is all right. There is no question of stopping the senses. It is not possible. If you want to stop the work of the senses, that is not possible. Simply we have to purify the senses.
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