View source for Why he's born one rich and poor? There must be some consideration. So that they do not find. They have no eyes to see. They simply see the superfluous combination, permutation

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{{terms|"why he's born one rich and poor? There must be some consideration." | "So that they do not find. They do not . . . they have no eyes to see. They simply see the superfluous combination, permutation"}}
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[[Category:Why]]
[[Category:Taking Birth in a Rich Family]]
[[Category:Poor or Rich]]
[[Category:There Must Be]]
[[Category:Some]]
[[Category:Consideration]]
[[Category:Not Find]]
[[Category:They Have No]]
[[Category:No Eyes To See]]
[[Category:Simply]]
[[Category:Superfluous]]
[[Category:Combination]]
[[Category:Permutation]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Why he's born one rich and poor? There must be some consideration. So that they do not find. They do not . . . they have no eyes to see. They simply see the superfluous combination, permutation. No. That superintendence is explained in the Bhagavad-gītā.
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[[Vanisource:750204 - Lecture BG 16.08 - Honolulu|750204 - Lecture BG 16.08 - Honolulu]]
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Jantuḥ, the living entity, is getting a type of body by the karma. It is not simply lusty combination. Because the living entity has got his karma, therefore one is born as Mr. Ford, and one is born something else. It is due to karma. Otherwise, why he's born one rich and poor? There must be some consideration.

So that they do not find. They do not . . . they have no eyes to see. They simply see the superfluous combination, permutation. No. That superintendence is explained in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). The Bhāgavata also says daiva-netreṇa. Daiva-netreṇa means "under the leadership of the Supreme." As soon as one dies, gives up this body—he does not die; he changes the body—now, the next body . . . here is a duration of changing body. Say for a hundred years the changing is going on. Then, after that, when he changes this body, then there is daiva-netreṇa, the judgment: "What kind of body should be awarded this living entity." That is called daiva-netreṇa. And when it is decided that "He has done such and such thing; therefore he should be promoted," "He has done such and such thing; he should be degraded," "He has done such and such thing; therefore he should go back to home, back to Godhead"—all these judgments are taken. Then he's offered.
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