View source for When you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG468NewYorkJuly201966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="143" link="Lecture on BG 4.6-8 -- New York, July 20, 1966" link_text="Lecture on BG 4.6-8 -- New York, July 20, 1966">
<div class="heading">When you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it. "Oh, this is not good." Because that is the religion of the chili, to become very hot. Similarly, sugar. If you take sugar, if it is very hot, "It is nonsense. I want sweet."
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<span class="link">[[Vanisource:Lecture on BG 4.6-8 -- New York, July 20, 1966|Lecture on BG 4.6-8 -- New York, July 20, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, if you analyze the human nature, you'll find that one thing there is which is called "rendering of service to others." Suppose I am a Hindu. Now I am doing something. I am rendering my service to my family, to my country, to my boss, or to others. Without rendering service, nobody can exist. We are all exchanging simply service. I am rendering service to somebody. Somebody's rendering service to me. So whole world is existing under this system, rendering service. Your President Johnson, he's supposed to be the chief man of your state, but still, he's rendering service. What he is doing? He's rendering service to the people. So he has the same business, as you are rendering service to your boss, and taking some money, then again with the money you are serving your family. So this is, this service... Suppose I am now Hindu. I become a Christian or Muhammadan. That, my real business of rendering service, does not change. So dharma means which you cannot change.</p>
<p>Just like... There are many examples in natural objects. Just like water. Water is liquid. It is not a faith. It is a fact. Water is liquid. You cannot say that water is liquid. If he changes his faith, then he can, it can become solid. No. Liquidity of water cannot be changed. Whenever there is conception, water, if I am blind, so... Suppose somebody gives me, "Take here a glass of water," I know it is liquid. So as the liquidity of water cannot be changed. Now, as soon as you speak of fire, so we understand fire is hot. Now, if you, if you... Can you change that fire becomes cold and still it is fire? No. As... So long it is fire, it is hot. So long it is water, it is liquid. Similarly, everything you analyze. Take for example chili. Chili, red pepper. Oh, it is very hot. Now, when you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it. "Oh, this is not good." Because that is the religion of the chili, to become very hot. Similarly, sugar. If you take sugar, if it is very hot, "It is nonsense. I want sweet."</p>
<p>So in everything, if you analyze, you'll find some particular quality. That is his religion. That is his religion. So we are living entities. Forget yourself. Forget yourself that you are Christian, "I am Hindu," or Muslim, or Mussalman, or Buddhist. Forget yourself! "I am living entity." When we come to this point, that is called liberation. That is called liberation. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). When we become free from all these designations, that is called liberation. Liberation means nothing more, the conception of getting free from these designations which we have acquired from the association of material nature.</p>
<p>That is called designation. Because I have got a particular body, therefore I have got so many designations. I call myself a man, or animal, or I have got some name, given by my parents. Or because I am born in some particular country I designate myself to belong to that country, and because I accept some particular faith, so I designate myself to that faith. In so many ways we are now designated. This designation should be given up. When designations are given up, then we are free, pure soul. In that pure soul the religion is to serve the Supreme.</p>
<p>Just like the, in a machine, you'll find, a big machine, there are thousands of parts in the machine, but these small parts, they are all giving service to the whole machine. Just like your body. Your body is a machine. So you have got your finger. Now, what is the, what is the function of the finger? What is the religion of the finger? The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme.</p>
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