View source for We immediately take it, that Krsna is the Supreme Personality of Godhead. We are not going to search out who is the Supreme. Because we are hearing from the Supreme, Krsna, then our business is finished

<div id="compilation">
<div id="facts">
{{terms|"we immediately take it, that Kṛṣṇa is the Supreme Personality of Godhead. We are not going to search out who is the Supreme. Because we are hearing from the Supreme, Kṛṣṇa, then our business is finished"}}
{{notes|}}
{{compiler|TariniKalindi}}
{{complete|ALL}}
{{first|2015-12-14T09:31:27Z}}
{{last|2015-12-14T09:31:27Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:We (Disciples of SP)]]
[[Category:Immediately]]
[[Category:Take]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:We Are Not (Disciples of SP)]]
[[Category:Not Going To]]
[[Category:Searching]]
[[Category:Out]]
[[Category:Who Is]]
[[Category:Krsna Is Supreme]]
[[Category:Because]]
[[Category:We Are (Disciples of SP)]]
[[Category:Our Hearing (Disciples of SP)]]
[[Category:Our Business (Disciples of SP)]]
[[Category:Finish]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1972]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in India, Bombay]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
We immediately take it, that Kṛṣṇa is the Supreme Personality of Godhead. We are not going to search out who is the Supreme. Because we are hearing from the Supreme, Kṛṣṇa, then our business is finished: "Here is the Supreme." So this is very natural. You are searching after the Supreme. This is one process, by your own dint of knowledge, and another person is getting the knowledge directly from the Supreme—he is perfect. This is perfect process.
</div>


<mp3player>https://vanipedia.s3.amazonaws.com/clip/721228SB-BOMBAY_clip2.mp3</mp3player>
<div class="quote_link">
[[Vanisource:721228 - Lecture SB 01.02.10 - Bombay|721228 - Lecture SB 01.02.10 - Bombay]]:
</div>
<div class="text">
Now, unless we take to ''tattva-jijñāsa'', we cannot get out of these material clutches. Inquisitiveness: "What is the Absolute Truth?" Now ''Śrīmad-Bhāgavata'' directly gives you information what is ''tattva-vit'', what is that Absolute Truth. That Absolute Truth is described here, ''vadanti tat tattva-vidas tattvam'' ([[vanisource:SB 1.2.11|SB 1.2.11]]). ''Tattva vidaḥ. Tattva vidaḥ'' means one who knows the Absolute Truth. You cannot understand what is Absolute Truth who is not ''tattva-vit. Tattva-vit'' means one who knows the Supreme Personality, he is actually ''vedaiś ca sarvair aham eva vedyo.''

So by studying ''Vedas'', if one comes to the point of understanding Kṛṣṇa, then he is ''tattva-vit''. Otherwise partial. That is explained here. ''Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam'' ([[vanisource:SB 1.2.11|SB 1.2.11]]). ''Tattva-jñāna'', there is no difference, ''tattva-jñāna'', but there are different angles of vision, angles of . . . ''brahmeti paramātmeti bhagavān iti śabdyate'', but the different capacity. This I have explained many times. Just like from darkness you come to the light, ''tamasi mā jyotir gamaḥ.'' Come to the light. So the example is, just like you are in dark room, and your friend or you want to come to the light, come to the sunlight. So this ''tattva-jñāna,'' light, is also the sunshine, has connection with the sun. And ''paramātmā, brahmeti paramātmeti'' and ''bhagavān''.

So ''tattva-jñāna'', those who are trying to understand the Absolute Truth by mental speculation or mental exercises . . . there are many parties, they are . . . they are called theosophists and many others, they are trying to understand. So those who are trying to understand the Absolute Truth by their own knowledge, not from the knowledge of the Supreme . . . our process is ''avaroha panthā'', descending process, and the Māyāvādī philosopher's policy or system is ascending policy. I want to understand the Absolute Truth by exercising my mental power—that is called ascending process, or inductive process. But our process is deductive process.

We, Kṛṣṇa says, ''mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya'' ([[vanisource:BG 7.7 (1972)|BG 7.7]]). We take it, we immediately take it, that Kṛṣṇa is the Supreme Personality of Godhead. We are not going to search out who is the Supreme. Because we are hearing from the Supreme, Kṛṣṇa, then our business is finished: "Here is the Supreme." So this is very natural. You are searching after the Supreme. This is one process, by your own dint of knowledge; and another person is getting the knowledge directly from the Supreme—who is perfect?

This is perfect process. ''Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ'' ([[vanisource:BG 4.2 (1972)|BG 4.2]]), Kṛṣṇa says in the ''Bhagavad-gītā''. The perfect knowledge received from Kṛṣṇa. From Kṛṣṇa, the knowledge was received by Brahmā. From Brahmā the knowledge was received by Nārada. From Nārada the knowledge was received by Vyāsadeva. From Vyāsadeva the knowledge was received by Madhva Muni. In this way, ''paramparā-sūtra'', the same knowledge was received by Mādhavendra Purī. From Mādhavendra Purī, Īśvara Purī received the knowledge. From Īśvara Purī, Lord Caitanya received the knowledge. From Lord Caitanya, the six Gosvāmīs. In this way there is a ''paramparā'' system, handing down the knowledge from disciplic . . . from disciple to disciple, ''evaṁ paramparā.'' That is perfect knowledge.