View source for We haven't got to ask anything. Krsna, God, has made ample arrangement for our maintenance

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{{1080 videos navigation|The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry|0587|Even after great austerities and penance, one may rise, param padam, in the, merging into the Brahman effulgence. Still, from there, he falls down. He falls down. Because Brahman, the spirit soul, is anandamaya|0589}}
[[:Vanipedia:Category:Prabhupada 0588 - in all Languages|''' This page has been translated in many languages.''']]			
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG220HyderabadNovember251972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="82" link="Lecture on BG 2.20 -- Hyderabad, November 25, 1972" link_text="Lecture on BG 2.20 -- Hyderabad, November 25, 1972">
<div class="heading">We haven't got to ask anything. Kṛṣṇa, God, has made ample arrangement for our maintenance. Pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation). But it is restricted by nature when we are sinful. We become atheists. We become demons. Then the supply is restricted. Then we cry for: "Oh, there is no rain. There is no this, no..." That is nature's restriction. But from God's arrangement, there is sufficient food for everyone.
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{{youtube_right|SVQWE1Xww04|Whatever You Want Kṛṣṇa will Give You <br /> - Prabhupāda 0588}}
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<span class="link">[[Vanisource:Lecture on BG 2.20 -- Hyderabad, November 25, 1972|Lecture on BG 2.20 -- Hyderabad, November 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So long one has got a pinch of desire that "If I would have become like Brahmā, or like king, like Jawaharlal Nehru," then I'll have to accept a body. This desire. Kṛṣṇa is so liberal, so kind. Whatever we want—ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 (1972)|BG 4.11]])—Kṛṣṇa will give you. To take something from Kṛṣṇa... Just like the Christians pray, "O God, give us our daily bread." So is it very difficult task for Kṛṣṇa to give our dai...? He's giving already. He's giving daily bread to everyone. So this is not the mode of prayer. Their mode of prayer... As Caitanya Mahāprabhu said, mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi ([[Vanisource:CC Antya 20.29|CC Antya 20.29, Śikṣāṣṭaka 4]]). This is prayer. We haven't got to ask anything. Kṛṣṇa, God, has made ample arrangement for our maintenance. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate  ([[Vanisource:ISO Invocation|ISO Invocation]]). But it is restricted by nature when we are sinful. We become atheists. We become demons. Then the supply is restricted. Then we cry for: "Oh, there is no rain. There is no this, no..." That is nature's restriction. But from God's arrangement, there is sufficient food for everyone. Eko bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). He supplying everyone.</p>
<p>So so long we'll have a pinch of material desire to execute our plan, then we have to accept a material body, and that is called janma. Otherwise, the living entity has no birth and death. Now, this janma, and mṛtyu... The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown. Falldown means we come into the material world. Why? Just to enjoy, to imitate Kṛṣṇa. Kṛṣṇa is the supreme enjoyer. So we are servants. Sometimes... It is natural. The servant desires that "If I could enjoy like the master..." So when this sentiment or proposition comes, that is called māyā. Because we cannot be enjoyer. This is false. If I think that I can become enjoyer, even in this material world, so-called... They are, everyone is trying to become enjoyer. And the last snare of enjoyer means that one thinks that "Now I shall become God." This is a last snare. First of all, I want to become manager, or proprietor. Then prime minister. Then this and that. And when everything is baffled, then one thinks that "Now I shall become God." That means the same propensity, to become master, to imitate Kṛṣṇa, is going on.</p>
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