View source for Vivekananda came here to preach in 1893 to Vedanta. Now he learned the business of opening hospital

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[[Category:Vivekananda]]
[[Category:Come Here]]
[[Category:Preaching]]
[[Category:Vedanta]]
[[Category:Learned]]
[[Category:Business]]
[[Category:Opening Hospitals]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Vivekananda came here to preach in 1893 to Vedānta. Now he learned the business of opening hospital. If you have taken sannyāsa, that brahma satyaṁ jagan mithyā, "The world is false; Brahman is reality," then why you come to the false platform again? He has to, because he has no information of the reality.
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[[Vanisource:680718 - Lecture Excerpt - Montreal|680718 - Lecture Excerpt - Montreal]]
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If brahma satyaṁ jagan mithyā, if this whole world is false, why you are taking this hospital business? Because there is no place. He has no engagement, and he wants association. He wants to render some service, but there is no service to Kṛṣṇa. He comes to give service to the nonsense māyā.

So āruhya kṛcchreṇa paraṁ padam ([[Vanisource:SB 10.2.32|SB 10.2.32]]). After accepting sannyāsa and all this renunciation, because he has no shelter to render service to the Supreme Lord, he comes down to render service to this nonsense, which he left. Mithyā, it is false. He again comes to the false. I have seen one sannyāsī in India, very learned, very good scholar. Now he's rotting in the jail. He has taken to political movement. He wants to make . . . nullify this Pakistan and so many things. Now he has become a politician.

Vivekananda came here to preach in 1893 to Vedānta. Now he learned the business of opening hospital. If you have taken sannyāsa, that brahma satyaṁ jagan mithyā, "The world is false; Brahman is reality," then why you come to the false platform again? He has to, because he has no information of the reality. He wants to render service, but because he has not found out where to render service, he has to come to engage himself in this mithyā platform, which he has rejected as mithyā.
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