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Vital (Lectures): Difference between revisions

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<div class="heading">This is the problem at the present moment. People are not educated about the vital force of this body.
<div class="heading">This is the problem at the present moment. People are not educated about the vital force of this body.
</div>
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is the problem at the present moment. People are not educated about the vital force of this body. Here in the Bhagavad-gītā, it is explained, dehī. Dehī means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehī. Dehī means the proprietor of the body. The dog, the cat, the human being, the president, or higher or lower, there are different species of life. Everyone is the proprietor of the body. That we can experience. You know everything about the pains and pleasures of your body. I know what are the pains and pleasures of the body. So this body has been given to us by material nature as our field of activities. With different bodies, we are acting differently. Not that your activities and my activities are the same. The dog's activities and the man's activities are different because the dog has got a different type of body and I have got a different type of body. Every one of us. So dehino 'smin yathā dehe ([[Vanisource:BG 2.13|BG 2.13]]). The dehī, the living entity or the vital force, is within this body.</p>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is the problem at the present moment. People are not educated about the vital force of this body. Here in the Bhagavad-gītā, it is explained, dehī. Dehī means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehī. Dehī means the proprietor of the body. The dog, the cat, the human being, the president, or higher or lower, there are different species of life. Everyone is the proprietor of the body. That we can experience. You know everything about the pains and pleasures of your body. I know what are the pains and pleasures of the body. So this body has been given to us by material nature as our field of activities. With different bodies, we are acting differently. Not that your activities and my activities are the same. The dog's activities and the man's activities are different because the dog has got a different type of body and I have got a different type of body. Every one of us. So dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). The dehī, the living entity or the vital force, is within this body.</p>
</div>
</div>
<div id="LectureonBG213PittsburghSeptember81972_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="60" link="Lecture on BG 2.13 -- Pittsburgh, September 8, 1972" link_text="Lecture on BG 2.13 -- Pittsburgh, September 8, 1972">
<div class="heading">The vital force of the body is the spirit soul.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Pittsburgh, September 8, 1972|Lecture on BG 2.13 -- Pittsburgh, September 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another. This is the basic principle of spiritual understanding. The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter. The modern so-called scientists, they think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1214LosAngelesAugust171972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="68" link="Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972" link_text="Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972">
<div class="heading">We are taking of this stool, ash and earth so much without caring for the real vital force which moving the body.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972|Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">ecause if you throw on land, some jackals and some animals, some vultures, they will come and eat, and by, after eating, it will be stool. So either ashes or stool or earth. This is the last stage of this body. And we are taking of this stool, ash and earth so much without caring for the real vital force which moving the body. We are very much careful for ash, stool, and earth, not careful of the living force which is moving this body, beautiful body.</p>
</div>
</div>
<div id="LectureonSB1830LosAngelesApril221973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="222" link="Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973" link_text="Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973">
<div class="heading">So Kṛṣṇa is addressed here as Viśvātman, the vital force of the universe.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973|Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> So Kṛṣṇa is addressed here as Viśvātman, the vital force of the universe. Just like in my body, in your body, that there is a vital force. The vital force is the ātmā, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working.</p>
</div>
</div>
<div id="LectureonSB1830LosAngelesApril221973_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="222" link="Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973" link_text="Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973">
<div class="heading">Supreme vital force is Kṛṣṇa or the Supreme Personality of Godhead.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973|Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So similarly there is the supreme vital force. Supreme vital force is Kṛṣṇa or the Supreme Personality of Godhead. Therefore where is the question of His taking birth, appearance and disappearance? In the Bhagavad-gītā it is said: janma karma ca me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Divyam means it is spiritual.</p>
</div>
</div>
<div id="LectureonSB1830MayapuraOctober101974_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="223" link="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974" link_text="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974">
<div class="heading">He is controlling the whole universe. He's the vital force. This is Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.30 -- Mayapura, October 10, 1974|Lecture on SB 1.8.30 -- Mayapura, October 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But sitting in one place he is working the big gigantic machine. As it is possible for a small material man, how much it is possible for Kṛṣṇa. Although He does not do anything, still, He's viśvātman: He is controlling the whole universe, viśvātman. He's the vital force, viśvāt... This is Kṛṣṇa.</p>
</div>
</div>
<div id="LectureonSB1830MayapuraOctober101974_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="223" link="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974" link_text="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974">
<div class="heading">Kṛṣṇa is not like that. Kṛṣṇa is akartuḥ. Ātmanaḥ..., although He is the vital force of everything.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.30 -- Mayapura, October 10, 1974|Lecture on SB 1.8.30 -- Mayapura, October 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Here we have to, we are forced to accept happiness or distress according to destiny. You cannot deny, that "I'll not take this distressed condition of life. I'll simply take the happiness portion." That you cannot do. You must. Kṛṣṇa is not like that. That is understanding of Kṛṣṇa. (aside:) Why you are standing? You can sit down. Kṛṣṇa is not like that. Kṛṣṇa is akartuḥ. Ātmanaḥ..., although He is the vital force of everything.</p>
</div>
</div>
<div id="LectureonSB1830MayapuraOctober101974_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="223" link="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974" link_text="Lecture on SB 1.8.30 -- Mayapura, October 10, 1974">
<div class="heading">Kṛṣṇa is the vital force of the whole universe.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.30 -- Mayapura, October 10, 1974|Lecture on SB 1.8.30 -- Mayapura, October 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, if one understands properly, then the result is that he becomes liberated. That means he gets full knowledge. Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Then he understands that Kṛṣṇa is everything. He's the origin of everything. Viśvātman. This is to be understood. He's the vital force of the whole universe. The whole universe is moving not automatically, but under the guidance and superintendency of Kṛṣṇa.</p>
</div>
</div>
<div id="LectureonSB1840MayapuraOctober201974_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="241" link="Lecture on SB 1.8.40 -- Mayapura, October 20, 1974" link_text="Lecture on SB 1.8.40 -- Mayapura, October 20, 1974">
<div class="heading">The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.40 -- Mayapura, October 20, 1974|Lecture on SB 1.8.40 -- Mayapura, October 20, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction..."—that is practical—"...of the people in general, although a few only can live lavishly by exploitation." So our Kṛṣṇa consciousness movement is all-round. If people understand that this is a religious movement... No. Religious movement is different thing. Kṛṣṇa consciousness movement... Kṛṣṇa. It is not our manufactured ideas. Kṛṣṇa speaks in the Bhagavad-gītā to make people Kṛṣṇa conscious in every way.</p>
</div>
</div>
<div id="LectureonSB2319LosAngelesJune141972_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="389" link="Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972" link_text="Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972">
<div class="heading">One living entity is the source of vital strength for another living entity.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972|Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is very important. Why hog has been selected? The hog has no discrimination. He is prepared to eat even stool. Therefore hog is selected. So people are now eating anything, everything. So we have heard that in Korea they eat cats, snakes, dogs. In other places also seen, anything. They have no discrimination. No discrimination. Jīvo jīvasya jīvanam. One living entity is the source of vital strength for another living entity.</p>
</div>
</div>
<div id="LectureonSB2319LosAngelesJune151972_8" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="390" link="Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972" link_text="Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972">
<div class="heading">Vital force, blood-sucking, tax. In one side, there will be scarcity of supply. In other side, they will be perplexed with taxes.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972|Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vital force. Vital force, blood-sucking, tax. Durbhikṣa-kara-pīḍitāḥ ([[Vanisource:SB 12.2.9|SB 12.2.9]]). In one side, there will be scarcity of supply. In other side, they will be perplexed with taxes. These are going to be happened. Kara-pīḍitāḥ gacchanti giri-kānanam. And they will give up their homely life and will go to the forest, to the hills.</p>
</div>
</div>
<div id="LectureonSB7930MayapurMarch81976_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="837" link="Lecture on SB 7.9.30 -- Mayapur, March 8, 1976" link_text="Lecture on SB 7.9.30 -- Mayapur, March 8, 1976">
<div class="heading">Dhātu means the life force, the vital force.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.30 -- Mayapur, March 8, 1976|Lecture on SB 7.9.30 -- Mayapur, March 8, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Caitanya Mahāprabhu was explaining dhātu... Dhātu has got different meaning. Dhātu means the life force, the vital force. So He was explaining that this dhātu means Kṛṣṇa. When Kṛṣṇa is not there, then life is finished.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="GundicaMarjanamCleansingoftheGundicaTempleLecturethedaybeforeRathayatraSanFranciscoJuly41970_0" class="quote" parent="Festival_Lectures" book="Lec" index="8" link="Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970" link_text="Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970">
<div class="heading">After Kṛṣṇa departed from Vṛndāvana to Mathurā and He never returned. So mother Yaśodā, the cowherd boys and the gopīs, they lost their life and vital force.
</div>
<span class="link">[[Vanisource:Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970|Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">After Kṛṣṇa departed from Vṛndāvana to Mathurā and He never returned... Once He returned. So mother Yaśodā, the cowherd boys and the gopīs, they lost their life and vital force. So they were simply crying and weeping. That was their business. So Kṛṣṇa sent sometimes Uddhava to pacify them, that "I am coming very soon after finishing My business." So when they got this opportunity that "Kṛṣṇa has come to Kurukṣetra with His brother, sister, father. So let us go and see..." So they went to Kurukṣetra to see Kṛṣṇa. Whenever they got some opportunity, they wanted to see.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">
<div class="heading">When a man is lying on the floor, if his vital condition, his pulses, his heart is going on, then how you can say that that man is dead?
</div>
<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like when a man is lying on the floor, if his vital condition, his pulses, his heart is going on, then how you can say that that man is dead? Similarly, if you study the cosmic manifestation... Of course, it is a subject matter to be learned very scrutinizingly with calm head, that as your body is functioning nicely by physiological arrangement, similarly, the body of the cosmic nature, by physical arrangement it is also moving nicely.</p>
</div>
</div>
<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
</div>
<div id="PhilosophyDiscussiononHenriBergson_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="6" link="Philosophy Discussion on Henri Bergson" link_text="Philosophy Discussion on Henri Bergson">
<div class="heading">He vital source of the soul can be temporarily covered by physical elements.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The vital source of the soul can be temporarily covered by physical elements, but it is not belonging to the group of physical elements. That is our system.</p>
</div>
</div>
<div id="PhilosophyDiscussiononHenriBergson_1" class="quote" parent="Philosophy_Discussions" book="Lec" index="6" link="Philosophy Discussion on Henri Bergson" link_text="Philosophy Discussion on Henri Bergson">
<div class="heading">Vital force must know how to make progress, how to do it.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: Whereas this philosopher thinks that we should just..., that the vital force is guiding everyone and is creating its own evolution, that we should just drift in the course of things and the vital force will determine history or will determine our future.</p>
<p> Prabhupāda: Yes. Vital force will determine. That is somewhat...</p>
<p>Śyāmasundara: Without our doing—without anything of our own doing.</p>
<p>Prabhupāda: No. Vital force must know how to make progress, how to do it. Then he'll be... If he does not know how to do it, how it will be possible? Can you do anything... Suppose you are learning some mechanical business, can you do it without direction? You have to learn. You must get a teacher. So, without teacher, that is not possible.</p>
</div>
</div>
<div id="PhilosophyDiscussiononHenriBergson_2" class="quote" parent="Philosophy_Discussions" book="Lec" index="6" link="Philosophy Discussion on Henri Bergson" link_text="Philosophy Discussion on Henri Bergson">
<div class="heading">He says that prompted by this vital impulse, the human will identifies with the divine will in a mystical union.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Henri Bergson|Philosophy Discussion on Henri Bergson]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that prompted by this vital impulse, the human will identifies with the divine will in a mystical union...</p>
<p>Prabhupāda: Yes.</p>
<p>Śyāmasundara: ... and that this is real religion.</p>
<p>Prabhupāda: Yes. That is our Kṛṣṇa consciousness. We are teaching people that you agree with the divine will. The divine will is that you surrender. So you agree to surrender. That we are teaching. That is real religion.</p>
</div>
</div>
<div id="PhilosophyDiscussiononLudwigWittgenstein_3" class="quote" parent="Philosophy_Discussions" book="Lec" index="14" link="Philosophy Discussion on Ludwig Wittgenstein" link_text="Philosophy Discussion on Ludwig Wittgenstein">
<div class="heading">Within the matter itself there is a potential of consciousness. They called it elan vital, living potential within matter.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on Ludwig Wittgenstein|Philosophy Discussion on Ludwig Wittgenstein]]: </span><div class="text"><p style="display: inline;">Devānanda: They postulated... The French philosophers at one point postulated that within the matter itself there is a potential of consciousness. They called it elan vital, living potential within matter, and when you put the matter together in certain positions, then that living potential is able to come out, and when the material nature changes again, it is no longer manifested.</p>
<p>Prabhupāda: That is another nonsense, because when the body becomes from the lump of matter, why that living potentiality, consciousness, does not come again?</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 05:13, 21 May 2018

Lectures

Bhagavad-gita As It Is Lectures

This is the problem at the present moment. People are not educated about the vital force of this body.
Lecture on BG 2.13 -- Pittsburgh, September 8, 1972:

This is the problem at the present moment. People are not educated about the vital force of this body. Here in the Bhagavad-gītā, it is explained, dehī. Dehī means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehī. Dehī means the proprietor of the body. The dog, the cat, the human being, the president, or higher or lower, there are different species of life. Everyone is the proprietor of the body. That we can experience. You know everything about the pains and pleasures of your body. I know what are the pains and pleasures of the body. So this body has been given to us by material nature as our field of activities. With different bodies, we are acting differently. Not that your activities and my activities are the same. The dog's activities and the man's activities are different because the dog has got a different type of body and I have got a different type of body. Every one of us. So dehino 'smin yathā dehe (BG 2.13). The dehī, the living entity or the vital force, is within this body.

The vital force of the body is the spirit soul.
Lecture on BG 2.13 -- Pittsburgh, September 8, 1972:

As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another. This is the basic principle of spiritual understanding. The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter. The modern so-called scientists, they think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact.

Srimad-Bhagavatam Lectures

We are taking of this stool, ash and earth so much without caring for the real vital force which moving the body.
Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

ecause if you throw on land, some jackals and some animals, some vultures, they will come and eat, and by, after eating, it will be stool. So either ashes or stool or earth. This is the last stage of this body. And we are taking of this stool, ash and earth so much without caring for the real vital force which moving the body. We are very much careful for ash, stool, and earth, not careful of the living force which is moving this body, beautiful body.

So Kṛṣṇa is addressed here as Viśvātman, the vital force of the universe.
Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973:

So Kṛṣṇa is addressed here as Viśvātman, the vital force of the universe. Just like in my body, in your body, that there is a vital force. The vital force is the ātmā, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working.

Supreme vital force is Kṛṣṇa or the Supreme Personality of Godhead.
Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973:

So similarly there is the supreme vital force. Supreme vital force is Kṛṣṇa or the Supreme Personality of Godhead. Therefore where is the question of His taking birth, appearance and disappearance? In the Bhagavad-gītā it is said: janma karma ca me divyam (BG 4.9). Divyam means it is spiritual.

He is controlling the whole universe. He's the vital force. This is Kṛṣṇa.
Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

But sitting in one place he is working the big gigantic machine. As it is possible for a small material man, how much it is possible for Kṛṣṇa. Although He does not do anything, still, He's viśvātman: He is controlling the whole universe, viśvātman. He's the vital force, viśvāt... This is Kṛṣṇa.

Kṛṣṇa is not like that. Kṛṣṇa is akartuḥ. Ātmanaḥ..., although He is the vital force of everything.
Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

Here we have to, we are forced to accept happiness or distress according to destiny. You cannot deny, that "I'll not take this distressed condition of life. I'll simply take the happiness portion." That you cannot do. You must. Kṛṣṇa is not like that. That is understanding of Kṛṣṇa. (aside:) Why you are standing? You can sit down. Kṛṣṇa is not like that. Kṛṣṇa is akartuḥ. Ātmanaḥ..., although He is the vital force of everything.

Kṛṣṇa is the vital force of the whole universe.
Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

Therefore, if one understands properly, then the result is that he becomes liberated. That means he gets full knowledge. Bahūnāṁ janmanām ante (BG 7.19). Then he understands that Kṛṣṇa is everything. He's the origin of everything. Viśvātman. This is to be understood. He's the vital force of the whole universe. The whole universe is moving not automatically, but under the guidance and superintendency of Kṛṣṇa.

The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction.
Lecture on SB 1.8.40 -- Mayapura, October 20, 1974:

"The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction..."—that is practical—"...of the people in general, although a few only can live lavishly by exploitation." So our Kṛṣṇa consciousness movement is all-round. If people understand that this is a religious movement... No. Religious movement is different thing. Kṛṣṇa consciousness movement... Kṛṣṇa. It is not our manufactured ideas. Kṛṣṇa speaks in the Bhagavad-gītā to make people Kṛṣṇa conscious in every way.

One living entity is the source of vital strength for another living entity.
Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

This is very important. Why hog has been selected? The hog has no discrimination. He is prepared to eat even stool. Therefore hog is selected. So people are now eating anything, everything. So we have heard that in Korea they eat cats, snakes, dogs. In other places also seen, anything. They have no discrimination. No discrimination. Jīvo jīvasya jīvanam. One living entity is the source of vital strength for another living entity.

Vital force, blood-sucking, tax. In one side, there will be scarcity of supply. In other side, they will be perplexed with taxes.
Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972:

Vital force. Vital force, blood-sucking, tax. Durbhikṣa-kara-pīḍitāḥ (SB 12.2.9). In one side, there will be scarcity of supply. In other side, they will be perplexed with taxes. These are going to be happened. Kara-pīḍitāḥ gacchanti giri-kānanam. And they will give up their homely life and will go to the forest, to the hills.

Dhātu means the life force, the vital force.
Lecture on SB 7.9.30 -- Mayapur, March 8, 1976:

When Caitanya Mahāprabhu was explaining dhātu... Dhātu has got different meaning. Dhātu means the life force, the vital force. So He was explaining that this dhātu means Kṛṣṇa. When Kṛṣṇa is not there, then life is finished.

Festival Lectures

After Kṛṣṇa departed from Vṛndāvana to Mathurā and He never returned. So mother Yaśodā, the cowherd boys and the gopīs, they lost their life and vital force.
Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970:

After Kṛṣṇa departed from Vṛndāvana to Mathurā and He never returned... Once He returned. So mother Yaśodā, the cowherd boys and the gopīs, they lost their life and vital force. So they were simply crying and weeping. That was their business. So Kṛṣṇa sent sometimes Uddhava to pacify them, that "I am coming very soon after finishing My business." So when they got this opportunity that "Kṛṣṇa has come to Kurukṣetra with His brother, sister, father. So let us go and see..." So they went to Kurukṣetra to see Kṛṣṇa. Whenever they got some opportunity, they wanted to see.

General Lectures

When a man is lying on the floor, if his vital condition, his pulses, his heart is going on, then how you can say that that man is dead?
Speech to Indian Audience -- Montreal, July 28, 1968:

Just like when a man is lying on the floor, if his vital condition, his pulses, his heart is going on, then how you can say that that man is dead? Similarly, if you study the cosmic manifestation... Of course, it is a subject matter to be learned very scrutinizingly with calm head, that as your body is functioning nicely by physiological arrangement, similarly, the body of the cosmic nature, by physical arrangement it is also moving nicely.

Philosophy Discussions

He vital source of the soul can be temporarily covered by physical elements.
Philosophy Discussion on Henri Bergson:

Prabhupāda: The vital source of the soul can be temporarily covered by physical elements, but it is not belonging to the group of physical elements. That is our system.

Vital force must know how to make progress, how to do it.
Philosophy Discussion on Henri Bergson:

Śyāmasundara: Whereas this philosopher thinks that we should just..., that the vital force is guiding everyone and is creating its own evolution, that we should just drift in the course of things and the vital force will determine history or will determine our future.

Prabhupāda: Yes. Vital force will determine. That is somewhat...

Śyāmasundara: Without our doing—without anything of our own doing.

Prabhupāda: No. Vital force must know how to make progress, how to do it. Then he'll be... If he does not know how to do it, how it will be possible? Can you do anything... Suppose you are learning some mechanical business, can you do it without direction? You have to learn. You must get a teacher. So, without teacher, that is not possible.

He says that prompted by this vital impulse, the human will identifies with the divine will in a mystical union.
Philosophy Discussion on Henri Bergson:

Śyāmasundara: He says that prompted by this vital impulse, the human will identifies with the divine will in a mystical union...

Prabhupāda: Yes.

Śyāmasundara: ... and that this is real religion.

Prabhupāda: Yes. That is our Kṛṣṇa consciousness. We are teaching people that you agree with the divine will. The divine will is that you surrender. So you agree to surrender. That we are teaching. That is real religion.

Within the matter itself there is a potential of consciousness. They called it elan vital, living potential within matter.
Philosophy Discussion on Ludwig Wittgenstein:

Devānanda: They postulated... The French philosophers at one point postulated that within the matter itself there is a potential of consciousness. They called it elan vital, living potential within matter, and when you put the matter together in certain positions, then that living potential is able to come out, and when the material nature changes again, it is no longer manifested.

Prabhupāda: That is another nonsense, because when the body becomes from the lump of matter, why that living potentiality, consciousness, does not come again?