So among the three kinds of dvija, twice-born, the brāhmaṇas were the first class, dvija. Therefore, at the end of the meeting, the... Because they were all brāhmaṇas. There were no kṣatriyas. Only brāhmaṇas were discussing. Naimiṣāraṇya. Ataḥ pumbhir dvija-śreṣṭhāḥ. Dvija-śreṣṭhāḥ, best of the brāhmaṇa. They were not ordinary brāhmaṇa. With full Vedic knowledge, they gathered. Varṇāśrama-vibhāgaśaḥ. The varṇāśrama must be there in the human society. So varṇāśrama-vibhāgaśaḥ. Vibhāga means division. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya. Everyone has got his dharma. That is dharma, the brāhmaṇa. Dharma means his occupational duty. Dharma means his occupational duty. That is dharma. A brāhmaṇa is..., he has got his duties, to practice how to become truthful, satya; śama, how to control the senses; and dama, how to control the mind. Satyaṁ śamo damas titikṣā, how to learn toleration, forbearance. Satyaṁ śamo damas titikṣā, ārjavam, how to become simple, not crooked. Jñānam, full knowledge in everything. Vijñānam, practical application. Satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyam (BG 18.42), full faith in the Vedic literature. That is called āstikyam. That is called theism, to believe in the śāstras without any deviation. That is called theism. Atheism means not to believe in the śāstra or not to accept them as it is, to comment according to one's own whim. That is called atheism. Theism means to have faith, full faith in the Vedic knowledge. That is called theism.
Vibhaga means: Difference between revisions
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<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Rome, May 24, 1974|Lecture on SB 1.2.6 -- Rome, May 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So among the three kinds of dvija, twice-born, the brāhmaṇas were the first class, dvija. Therefore, at the end of the meeting, the... Because they were all brāhmaṇas. There were no kṣatriyas. Only brāhmaṇas were discussing. Naimiṣāraṇya. Ataḥ pumbhir dvija-śreṣṭhāḥ. Dvija-śreṣṭhāḥ, best of the brāhmaṇa. They were not ordinary brāhmaṇa. With full Vedic knowledge, they gathered. Varṇāśrama-vibhāgaśaḥ. The varṇāśrama must be there in the human society. So varṇāśrama-vibhāgaśaḥ. Vibhāga means division. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya. Everyone has got his dharma. That is dharma, the brāhmaṇa. Dharma means his occupational duty. Dharma means his occupational duty. That is dharma. A brāhmaṇa is..., he has got his duties, to practice how to become truthful, satya; śama, how to control the senses; and dama, how to control the mind. Satyaṁ śamo damas titikṣā, how to learn toleration, forbearance. Satyaṁ śamo damas titikṣā, ārjavam, how to become simple, not crooked. Jñānam, full knowledge in everything. Vijñānam, practical application. Satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyam ([[Vanisource:BG 18.42|BG 18.42]]), full faith in the Vedic literature. That is called āstikyam. That is called theism, to believe in the śāstras without any deviation. That is called theism. Atheism means not to believe in the śāstra or not to accept them as it is, to comment according to one's own whim. That is called atheism. Theism means to have faith, full faith in the Vedic knowledge. That is called theism.</p> | <span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Rome, May 24, 1974|Lecture on SB 1.2.6 -- Rome, May 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So among the three kinds of dvija, twice-born, the brāhmaṇas were the first class, dvija. Therefore, at the end of the meeting, the... Because they were all brāhmaṇas. There were no kṣatriyas. Only brāhmaṇas were discussing. Naimiṣāraṇya. Ataḥ pumbhir dvija-śreṣṭhāḥ. Dvija-śreṣṭhāḥ, best of the brāhmaṇa. They were not ordinary brāhmaṇa. With full Vedic knowledge, they gathered. Varṇāśrama-vibhāgaśaḥ. The varṇāśrama must be there in the human society. So varṇāśrama-vibhāgaśaḥ. Vibhāga means division. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya. Everyone has got his dharma. That is dharma, the brāhmaṇa. Dharma means his occupational duty. Dharma means his occupational duty. That is dharma. A brāhmaṇa is..., he has got his duties, to practice how to become truthful, satya; śama, how to control the senses; and dama, how to control the mind. Satyaṁ śamo damas titikṣā, how to learn toleration, forbearance. Satyaṁ śamo damas titikṣā, ārjavam, how to become simple, not crooked. Jñānam, full knowledge in everything. Vijñānam, practical application. Satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]), full faith in the Vedic literature. That is called āstikyam. That is called theism, to believe in the śāstras without any deviation. That is called theism. Atheism means not to believe in the śāstra or not to accept them as it is, to comment according to one's own whim. That is called atheism. Theism means to have faith, full faith in the Vedic knowledge. That is called theism.</p> | ||
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