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Srimad-Bhagavatam

SB Canto 5

SB 5.17.21, Purport:

The incarnation of the Supreme Personality of Godhead known as Śeṣa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation. As described in this verse, Ananta's strength is so great that the innumerable universes rest on His hoods. He has the bodily features of a snake with thousands of hoods, and since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a serpent. In this connection, the reader is referred to Śrī Caitanya-caritāmṛta, Ādi-līlā, Chapter Five, verses 117-125. There it is stated that Lord Viṣṇu's incarnation as the serpentine Ananta Śeṣa Nāga supports all the universes on His hoods. By our calculation, a universe may be very, very heavy, but because the Lord is ananta (unlimited), He feels the weight to be no heavier than a mustard seed.

SB Canto 8

SB 8.7 Summary:

With the understanding that when the nectar was generated from the churning they would share it equally, the demigods and the demons brought Vāsuki to be used as the rope for the churning rod. By the expert arrangement of the Supreme Personality of Godhead, the demons held the snake near the mouth, whereas the demigods held the tail of the great snake. Then, with great endeavor, they began pulling the snake in both directions. Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished. The Supreme Personality of Godhead then appeared in the form of a tortoise and supported Mandara Mountain on His back.

SB 8.20.4, Purport:

On the surface of the earth there are many great mountains and oceans that are very heavy, and mother earth has no difficulty carrying them. But she feels very much overburdened when she carries even one person who is a liar. It is said that in Kali-yuga lying is a common affair: māyaiva vyāvahārike (SB 12.2.3). Even in the most common dealings, people are accustomed to speaking so many lies. No one is free from the sinful reactions of speaking lies. Under the circumstances, one can just imagine how this has overburdened the earth, and indeed the entire universe.

SB Canto 10.1 to 10.13

SB 10.2.9, Purport:

"But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe." Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Kṛṣṇa's appearance in the womb of Devakī, Brahmā played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear. A part was also played by Baladeva, the first expansion of Godhead. Similarly, Yogamāyā, who appeared as the daughter of mother Yaśodā, also played a part. Thus jīva-tattva, viṣṇu-tattva and śakti-tattva are all integrated with the Supreme Personality of Godhead, and when Kṛṣṇa appears, He appears with all His integrated parts. As explained in previous verses, Yogamāyā was requested to attract Saṅkarṣaṇa, Baladeva, from the womb of Devakī to the womb of Rohiṇī, and this was a very heavy task for her. Yogamāyā naturally could not see how it was possible for her to attract Saṅkarṣaṇa. Therefore Kṛṣṇa addressed her as śubhe, auspicious, and said, "Be blessed. Take power from Me, and you will be able to do it." By the grace of the Supreme Personality of Godhead, anyone can do anything, for the Lord is present in everything, all things being His parts and parcels (aṁśa-bhāgena) and increasing or decreasing by His supreme will. Balarāma was only fifteen days older than Kṛṣṇa. By the blessings of Kṛṣṇa, Yogamāyā became the daughter of mother Yaśodā, but by the supreme will she was not able to enjoy the parental love of her father and mother. Kṛṣṇa, however, although not actually born from the womb of mother Yaśodā, enjoyed the parental love of mother Yaśodā and Nanda. By the blessings of Kṛṣṇa, Yogamāyā was able to achieve the reputation of being the daughter of mother Yaśodā, who also became famous by the blessings of Kṛṣṇa. Yaśodā means "one who gives fame."

SB 10.7.18, Purport:

Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yaśodā used to do this, but this time Kṛṣṇa became very heavy, and she could not bear His weight. Under the circumstances, it is to be understood that Kṛṣṇa was aware of the coming of Tṛṇāvartāsura, who would take Him far away from His mother. Kṛṣṇa knew that when Tṛṇāvarta came and took Him away from His mother's lap, mother Yaśodā would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon. Therefore, because He is the source of everything (janmādy asya yataḥ (SB 1.1.1)), He assumed the heaviness of the entire universe. The child was on the lap of Yaśodā, who was therefore in possession of everything in the world, but when the child assumed such heaviness, she had to put Him down in order to give Tṛṇāvartāsura an opportunity to take Him away and play with Him for some time before the child returned to the lap of His mother.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 4.52, Translation:

After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him."

CC Madhya 4.53, Translation:

Since the Deity was very heavy, some of the stronger men assembled to carry Him to the top of the hill. Mādhavendra Purī also went there.

CC Madhya 17.145, Purport:

Śrī Caitanya Mahāprabhu was selling the transcendental holy name of the Lord. But Kāśī was a city of Māyāvādīs (impersonalists), and such people will never chant the holy names of the Hare Kṛṣṇa mahā-mantra. Consequently Śrī Caitanya Mahāprabhu was feeling disappointed. How could He teach the Māyāvādīs the importance of chanting the Hare Kṛṣṇa mahā-mantra? The attraction for chanting the holy name of the Lord belongs absolutely to pure devotees, and there was no possibility of finding pure devotees at Kāśī. Consequently Śrī Caitanya Mahāprabhu's commodity was certainly very heavy. The Lord therefore suggested that even though there were no pure devotees in Kāśī, if someone was a little inclined to chant the Hare Kṛṣṇa mantra, He would deliver this big load, although the proper price was not paid.

CC Antya-lila

CC Antya 10.52, Purport:

The Deity referred to herein as Govinda is the vijaya-vigraha in the temple of Jagannātha. When there is a need to take Jagannātha somewhere, the vijaya-vigraha is taken because the body of Jagannātha is very heavy. The vijaya-vigraha in the Jagannātha temple is known as Govinda. For the pastimes in Narendra-sarovara, the vijaya-vigraha was carried there instead of Lord Jagannātha.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion 29:

One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing.

One day Yaśodā was chasing Kṛṣṇa in the yard after He had offended her. After a while, Yaśodā became very fatigued, and therefore she was perspiring, and her bunched hair became loosened. This is an instance of becoming fatigued because of working too much.

Krsna, The Supreme Personality of Godhead

Krsna Book 72:

When Lord Kṛṣṇa disclosed their disguise, King Jarāsandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request. But, Kṛṣṇa, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Your own city, Mathurā, and now You have taken shelter within the sea; therefore I must refuse to fight with You. As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor. But as far as Bhīmasena is concerned, I think he is a suitable competitor to fight with me." After speaking in this way, King Jarāsandha immediately handed a very heavy club to Bhīmasena, he himself took another, and all of them went outside the city walls to fight.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.7 -- London, August 7, 1973:

I have got some quality, some productive capacity. We also produce, every individual soul is producing something. But his production cannot be compared with production of God. That is the difference. We are producing one flying machine. We are taking very much pride that: "Now we have discovered the sputnik. It is going to the moon planet." But that is not perfect. It is coming back. But God has produced so many flying planets, millions and trillions of planets, very, very heavy planets. Just like this planet is carrying so many big, big mountains, sea, but still it is flying. It is floating in the air just like a cotton swab. This is God's power. Gām āviśya (BG 15.13). In the Bhagavad-gītā, you'll find: ahaṁ dhārayāmy ojasā. Who is sustaining all these big, big planets? We are explaining gravity. And in the śāstra we find that it is being carried by Saṅkarṣaṇa.

Lecture on BG 6.21-27 -- New York, September 9, 1966:

I am very glad to inform you a practical example. One of our students, he was put into very unfavorable condition, but he was not, I mean to say, at all disturbed due to this Kṛṣṇa consciousness. Practical. So confident. And we are also not disturbed. We thought, "Oh, Kṛṣṇa is there. He will not be put into difficulty. He cannot be put into difficulty." You see? So here it is said, yasmin sthito na duḥkhena guruṇāpi vicālyate. If one is situated firmly in Kṛṣṇa consciousness, the gravest type of danger cannot disturb him. It is such a nice thing. Yasmin sthito na duḥkhena guruṇāpi. Guru. Guru means very heavy, very heavy. Guruṇāpi duḥkhena na vicālyate (Bg. 6.20-23). He is not disturbed. He is not disturbed.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Visakhapatnam, February 20, 1972, At Ladies Club:

You have no more to make any sacrifice. Simply if he is somehow or other able to maintain a wife, that is... That has also become impossible. The social system is coming to such degraded position. In Europe and America I have seen, very few men are family men, you see, because it is botheration. They think it is botheration or it is very heavy task. Actually, in their country it is very heavy task by so many laws and so many conventions. So they avoid marriage. So therefore, in the symptoms of Kali-yuga it has been stated, dākṣyaṁ kuṭumba-bharanam. Kuṭumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make dākṣa-yajña, or naradeva-yajña, or so many yajña. No. That he has no means. This is the position. Mandaḥ sumanda-matayo (SB 1.1.10). And if anyone wants to accept something for spiritual, that is sumanda-matayo, something bogus. He will accept something bogus which has no spiritual, I mean to say, reference. He will accept, "I have... I have got this religion." Mandaḥ sumanda-matayo manda-bhāgyā. Because they're all unfortunate, and upadrutāḥ, and always disturbed and anxious by so many external affairs.

Lecture on SB 1.2.10 -- Vrndavana, October 21, 1972:

So Kṛṣṇa gives. My Guru Mahārāja always used to speak that "Why should you go and flatter? You should speak plain truth, without any flattering. Money will come." That was his conviction. And... So it is experienced. We have got very, very heavy expenditure. But all this money collected, they are not meant for indriya-prīti, not for sense gratification. That is the significance. If we want money for sense gratification, then, according to our destiny, we shall get. Not more than that. Nobody can get more.

Lecture on SB 1.7.25 -- Vrndavana, September 22, 1976:

So the more people will be materialistic, the world will be burdened. Therefore there must be war, pestilence, famine, to clear these rascals, clear out. You'll find these things. In Europe, every ten years, twenty years, there is a fight, war. It is the history. From the Greece history, Roman history and Seven Years War, Hundred Years War-wars. There must be war, because they are sinful. The same sinful, killing animals continually. So there is war, reaction. So what is that war? To lessen the burden. To lessen the burden. It becomes very heavy, unbearable by the earth. And to reduce the weight there is natural... And when there is still more power required, then Kṛṣṇa comes: "Arrange for a war in the battlefield of Kurukṣetra and bring all the rascals and finish within eighteen days." Within eighteen days sixty-four crores men died. This is... But why? It is Kṛṣṇa's arrangement.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

Yes. First of all, you have to consider how this planet is floating in the air. It is floating in the air as it is stated in the Bhagavad-gītā, gām āviśya (BG 15.13). Because Kṛṣṇa enters within this... Kṛṣṇa. Just like He enters within the atom. So He's the spirit, Supreme Spirit. So because the Supreme Spirit is within, therefore it is floating. Not that weightlessness. Weight is there, very heavy weight. Just like you can test. This body will float in the water so long you are living. And as soon as the spirit soul goes, then immediately the body goes down. The law of gravity acts. The so-called law of gravity. This is an example. A child, so long it is living you can take in one hand. But as soon as the child is dead, it becomes heavier. That is natural.

So everything is lighter as soon as it is spiritually advanced or there is spirit. Similarly when we'll be spiritually advanced, then there will be no impediment. Now we cannot fly in the air, but when you are free from this body, your spirit soul, within a second you can go to the Vaikuṇṭhaloka. It is so light. Within a second. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9).

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

So Brahmā was approached by the earth, mother earth. She felt overburdened by the sinful activities of the demons. So Brahmā approaches Nārāyaṇa, er, Viṣṇu—not directly he can see, but he can stand on the bank of the ocean of milk, and from there he can submit his petition. And Garbhodakaśāyī Viṣṇu gives His order. So once upon a time, when the whole world was overburdened—this is the history of Kṛṣṇa's birth—so the earthly planet approached Brahmā to appeal to Garbhodakaśāyī Viṣṇu to have His incarnation to diminish the burden of the world. The world is, of course, it is very heavy. We can understand there are so many oceans and so many big, big hills, besides your skyscraper building, and certainly the whole lump of matter is very heavy. But not only this planet, but many other planets, even the sun planet. It is heavier by fourteen hundred thousand times. Still, they are floating in the air by... Why? Because Kṛṣṇa enters in each of them.

Lecture on SB 1.10.4 -- London, November 25, 1973:

Therefore in India sometimes, when, a hundred years ago, some students would come in England, especially London, and make a European, English wife... In old days they are doing that. So people would say that "This man is maintaining one white elephant." Because a European wife means very much expenditure. So one Mr. P. R. Das, he was high-court judge. So he was taking bribe on account of maintaining white elephant. He married one European wife. The expenditure very high. In those days for Indian it was a fashion to get a European wife. So this man married one European wife, and his expenditures was very, very heavy. So high-court judge, he was getting only four thousand rupees, and his expenditure was ten thousand rupees, and therefore he was taking bribe. He admitted. So when he was detected by the chief justice, he was dismissed from the post. But this is the position. You should not expend more than your income.

Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972:

You see. But still, he is working hard. And the example is ass. The ass takes a morsel of grass. It is worth nothing. The ass can get anywhere the morsel of grass. But still, he thinks that the washerman is feeding me. So he remains there. And in Mexico you found some asses, carrying loads. So they are carrying loads, very heavy loads, tons, for that morsel of grass, which he can get anywhere. But he thinks, "Oh, I will die. If my master does not give me a morsel of grass, I will die. So let me remain here and carry all the big loads." You see. Similarly, the karmīs, they remain at home. They think that "My wife, my children, my family—without them, I shall die. So I have to work to maintain them like an ass." That's all. The karmīs, they are working, accumulating bank balance, more, more, more, more, more, more. But forgetting the real mission of life. Therefore ass. Ass means fool. Whenever one man is called, "You are ass," that means he's a fool.

Lecture on SB 3.25.31 -- Bombay, December 1, 1974:

Five thousand years ago a personality like Arjuna, who was so qualified that he could talk with Kṛṣṇa as ordinary friend... How much exalted he was, just we can imagine. And born in the royal family, very exalted position, great warrior. He said that "Kṛṣṇa, I cannot execute this yoga system. It is not possible." Cañcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham, tasyāhaṁ nigrahaṁ manye (BG 6.34). "My mind is so disturbed that to control the mind is exactly like that, to control the wind." Suppose there is very heavy wind, and if one tries to stop it by spreading his hand, is it possible? It is not possible. He has given this example. Pramāthi balavad dṛḍham. Mind is so uncontrollable, just like madman. Mind's business is like that. Immediately I am accepting something and again rejecting. Everyone has got this experience. Therefore he frankly said that "To control the mind is not possible for me. I cannot do so."

Lecture on SB 3.25.32 -- Bombay, December 2, 1974:

That bhakti should be animittā, not with a motive that "I shall go to the temple and serve Kṛṣṇa for this purpose." Kṛṣṇa can fulfill any purpose you desire. It is not very difficult for Him, because He is almighty, full with all opulences. So if you want something, material happiness, from Kṛṣṇa, it is not very difficult for Kṛṣṇa. He can give you mukti even. But to ask from Kṛṣṇa anything else than bhakti is foolishness. That is foolishness. My Guru Mahārāja used to give this example: just like if you go to a rich man and he says, "Now whatever you like, you can ask from me. I shall give you," then if you ask him that "You give me a pinch of ash," is that very intelligent? Similarly, to... There is a story, that one old woman in the forest... I think it is in Aesop's Fable or somewhere. So she was carrying a big bundle of dry wood, and somehow or other, the bundle fell down. It was very heavy. So the old woman became very much disturbed, "Who will help me to get this bundle on my head?" So she began to call God, "God, help me." And God came, "What you want?" "Kindly help me to get this bundle on my head." (laughter) Just see. God came to giving benediction, and she wanted to "Give this bundle again on my head.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

Acyutānanda: "If everyone becomes Kṛṣṇa conscious, then how will they make a living?"

Prabhupāda: Kṛṣṇa says, yoga-kṣemaṁ vahāmy aham (BG 9.22). He is... Eko yo bahūnāṁ vidadhāti kāmān. He's supplying everyone. So we have got ten thousand disciples all over the world. Mostly they are Europeans and Americans and Australians. Their expenditure is very heavy. How Kṛṣṇa is supplying, you can see. We are spending ten lakhs of rupees per month, and Kṛṣṇa is supplying.

Acyutānanda: "Did you ever see the lotus Lord or feel His presence?"

Prabhupāda: Hm? What is that?

Devotee: Do you ever feel Kṛṣṇa's presence, or see Him?

Prabhupāda: Yes, you can feel also. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38).

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

So Parīkṣit Mahārāja addressed Śukadeva Goswāmī as mahā-bhāga, the most fortunate. Because he's perfect Vaiṣṇava, therefore he addresses, "My dear, the most fortunate," mahā-bhāga. Adhunā, "Now," yathaiva narakān naraḥ, "these people are suffering in the hellish condition of life. How they can be rescued?" Nānā ugra-yātanān. Very severe punishment they are undergoing. People cannot see. They have no eyes to see, you see? They suffer in great calamities, and still they cannot see that "I am suffering." Just like when you pass through the streets of Australia, we go daily, morning walk, big, big skyscraper buildings have been constructed, and people are making plans, designs, working very, very hard, lifting so many heavy things. These are very heavy tasks, but they are thinking, "It is very happiness." (laughter) They are thinking, "We are making progress, we are making progress. We are bringing stones and irons on head and putting together, and it is progress. We are very happy." (laughter) This is going on. This is called varāta māninaḥ(?). They are enamored by the external energy of the Personality of Godhead.

Lecture on SB 6.1.32 -- Surat, December 16, 1970:

So, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Persons who are very much influenced by this materialistic way of thought, āsuri-bhāvam āśritāḥ, such persons are always engaged in misdeeds, duṣkṛtina. Misdeeds. Na māṁ duṣkṛtino mūḍhāḥ. Why they are engaged in misdeeds? Because mūḍha. They do not know what is the responsibility of this human form of life. They are simply wasting their life in animal propensities, mūḍha. Mūḍha is the symbol of an ass. He does not know. The ass does not know why he is working so hard for the washerman. He carries a very heavy load, but he does not know "Why I am carrying so much heavy load?" That is the symbol of an ass. If you work so hard, you must know what benefit you are deriving out of it. But the ass does not know. Similarly, the karmīs, they are very busy, very busy accumulating wealth. But he does not know what for he is doing so, why he is so laboring hard. Ṛṣabhadeva says that this life, human form of life, is not meant for so much hard working. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Why people are taught to work so hard? Simply for morsel of bread and little sense gratification.

Lecture on SB 6.2.7 -- Vrndavana, September 10, 1975:

It is very easy. Kṛṣṇa, when He comes personally, He comes to bestow the mercy to the fallen souls, and He speaks very clearly that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: (BG 7.7) "There is no more better positive truth than Myself." But we don't believe. That is the misfortune. But this man, although he did not know what he is doing, but very faithfully he chanted, vivaśaḥ, vivaśaḥ, without any hesitation. Vivaśaḥ. Vivaśaḥ means being forced. He was forced to chant. So yena tena prakāreṇa. If you chant without any committing any offense the holy name of the Lord, then you become liberated. This is the purpose of this Ajāmila upākhyāna. Ayaṁ hi kṛta-nirveṣaḥ. Nirveṣa means atonement. If you commit some sin, then you should atone for it. Otherwise you have to carry the reaction of your sinful life to the next life. Therefore, according to the Vedic system, there is prāyaścitta. So prāyaścitta, that is also very heavy task. In this age nobody can perform prāyaścitta. And even one is able to perform prāyaścitta, then he..., there is possibility of again falling down unless one is clear consciousness, and that, Kṛṣṇa consciousness. Unless one is Kṛṣṇa conscious, there is every chance of falling down.

General Lectures

Tenth Anniversary Address -- Washington, D.C., July 6, 1976:

Still many yogis come during Kumbhamelā. Their age is three hundred years, four hundred years, five hundred years old. It is possible. It is possible. By exercising the breathing, one can prolong his life. That is called samādhi. If you can stop your breathing, then you enhance your duration of life. That is possible. Therefore you'll find the picture of the yogis, they are controlling the breathing. Because everyone has got a destined breathing period by superior arrangement. So if you don't spend your breathing, then you prolong your life. If you can remain in samādhi, don't breathe, then... Just like if you have got a bank balance, one thousand dollars. If you don't spend it, then the one thousand dollar is there. Or out of one thousand dollars, you spend one. Still you have nine hundred ninety-nine. So the yoga practice is to control the breathing period. And this breathing can be controlled if you can control your sense pleasure. Otherwise it will not be possible. Especially sex. Everyone has got experience. While sex life one enjoys, the breathing is very heavy. Very, very heavy. So he loses the balance of his breathing period. Therefore the first practice of yoga is yoga indriya saṁyamaḥ, to control the senses. That is all described in the Bhagavad-gītā, Sixth Chapter.

Evening Address to Pandas and Scholars -- Jagannatha Puri, January 26, 1977:

So we are preaching Śrīmad-Bhāgavatam all over the world. We have translated into English Bhagavad-gītā, Caitanya-caritāmṛta, Śrīmad-Bhāgavatam. And they are being received very nicely. In the Christmas period in a week, from 17 December to 24 December, our report is we have sold books, small and big, seventeen lakhs. And our general survey is: we are selling books to the worth of five to six lakhs daily. Daily. And our expenditure is also very heavy. We have started a Bhaktivedanta Book Trust for expanding this movement. We have got about two hundred buses to preach the Jagannātha cult all over the world, village to village, town to town... (break) ...this kṛṣṇa-bhakti cult may be one (?) all over. I do not know what is the cause. Here you are all present, many learned scholars and pandits. So you consider why this restriction should be there. Of course, if you do not allow, there is no, I mean to say, loss on the part of the foreigners, because Jagannātha has already gone there, and they are worshiping. But it is an etiquette that to give samāna to the Vaiṣṇava, Vaiṣṇava aparādha has been very much condemned by Śrī Caitanya Mahāprabhu. So these Vaiṣṇavas, when they are so much eager to come to Jagannātha Purī and see Jagannātha, you should welcome them. You should receive them well, because Narottama dāsa Ṭhākura says, chāḍiyā vaiṣṇava sevā, nistāra pāyeche kebā. And (in) the śāstra it is said, tadīyānām ārādhanam. Viṣṇor ārādhanaṁ param, tasmāt parataraṁ devī tadīyānām ārādhanam.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Morning Walk at Stow Lake -- March 23, 1968, San Francisco:

Prabhupāda: I don't follow.

Devotee (1): To be initiated. Cathy. To be initiated. She's the girl with the baby.

Prabhupāda: Oh. If she can perform the..., there is no objection.

Devotee (1): She would like to.

Prabhupāda: You are very kind upon her. (laughs) Yes. Vaiṣṇava is very kind. (pause) It is very heavy?

Devotee (2) (boy): No, not too heavy. If I had a memory I wouldn't need this. (Prabhupāda laughs)

Mālatī: So you're carrying your memory in your hand?

Devotee (2): Yes.

Prabhupāda: Because memory is reducing, therefore nature is helping to manufacture so many machines.

Mālatī: Is that why people are making these machines, because they can't remember? Is that a sign of Kali that there's more machines to help people?

Prabhupāda: Yes, yes. And nowadays in the courts, they use machines. The judges also cannot remember what has been argued between the parties. So they take this tape recorder and give judgement. Because the argument is going on for two days, three days, how much he can remember? And when he gives judgement he has to take consideration of all the arguments, then give his judgement. So this machine helps.

Room Conversation about Marriage -- September 24, 1968, Seattle:

Prabhupāda: She likes this... (microphone noise) But also marriage problem, one must have a choice. So if we force something, that is not (chuckling) good. At least, in your country it is not... Of course, in your country, the husband...the boys and girls are, I mean to say, not major, whatever the parents force, that is another thing. When the boys and girls are grown up, it is not possible. Just like in India, there was svayaṁvara. Svayaṁvara means the girl will select her own bridegroom. That was allowed to princess. Princess, highly qualified princess. So the father would make a challenge, that "This is the condition. One who can fulfill this condition, I'll offer my daughter to him." So this was generally amongst the princes. So there was great fight. (laughs) Just like Arjuna. Arjuna married Draupadī. You know the condition? Her father made condition: there was a fish on the ceiling and one wheel was circling. So one has to pierce the eyes of the fish through the hole of the circle. And he cannot see directly. He has to see down. There is a reflection in waterpot. In this way, he had to pierce. (laughs) "In this way, he has to fix, and in one stroke the eye will be pierced. One who is successful, my daughter is for him." So nobody could, except only Arjuna. He was such expert bowman that he... Similarly, Lord Rāmacandra also made... In the palace there was a big bow. It was all hardened, made of iron. So long standing it was there. So one day, Sītā was sweeping the floor, and with her left hand she pushed the bow. It was very heavy. Nobody could... It was very weighty, heavy. And with her left hand she pushed it. So her father said, "Oh, this is wonderful girl. She can lift this. Nobody can lift it and with her left hand she pushed it? Oh, then my son-in-law will be he who can break this." (laughter) So he made a challenge that anyone, any prince, who will come and break this bow, he'll be my son-in-law. So it was only possible by Rāmacandra, Lord Rāmacandra. So these challenges were made amongst the kṣatriyas. Otherwise, generally, the parents would select. We were married. Whatever our parents selected, we accepted. I did not like my wife, (laughs) but gradually, I was accustomed. I was obliged to like. That's all. (laughs) That is the Indian system.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: Well then the question is...

Prabhupāda: First of all you have to understand that we are trying to make people Kṛṣṇa conscious. So how he can remain twenty-four hours Kṛṣṇa conscious, that is the program.

Allen Ginsberg: Well, the orthodox Jews have a very heavy, complicated, moment by moment ritual daily existence in that, for that same purpose. It was to keep them conscious of their religious nature. And that has maintained a small group of Jews over the centuries as an integral unit, but has tended to disappear in the later generations now simply because modern life does not allow that much Kṛṣṇa consciousness or Jewish consciousness or religious consciousness and attention, act by act throughout the day. So my question is how far can total Kṛṣṇa devotion, act by act all day, spread? How many people can that encompass in a place like America? Or are you intending only to get a few devotees, like several hundred or a thousand who will be solid and permanent.

Prabhupāda: Yes. Yes. That is my program. Because Kṛṣṇa consciousness is not possible for everyone. Because in the Bhagavad-gītā we learn, bahūnāṁ janmanām ante (BG 7.19). After many, many births one can come to this. So it is not possible that a mass of people, a large quantity of people will be able to grasp it. You see? Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Another place it is said in the Bhagavad-gītā, manuṣyāṇāṁ sahasreṣu (BG 7.3). After many thousands of men, one may be interested how to liberate himself. And out of many such liberated persons, one may understand what is Kṛṣṇa. So understanding of Kṛṣṇa is not very easy thing.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: Very good.

Allen Ginsberg: Well, I'll tell you my feeling was is I was thinking about it from a lot of different angles. I was thinking about it from a lot of different viewpoints. One is that there is a lot of resentment of the President and of the government here from the young people who are going to be sent to war or who don't like the war. There is likely to be conflict here when the President comes. One reason this place was picked for the President to come was that it is relatively..., many, many police around here, this part, police state, very heavy, so that it would be dangerous to show aggression and to show real conflict. But there is all that energy that wants to express itself, and basically peaceful energy. So what I suggested was that they greet him by chanting Hare Kṛṣṇa as a way of manifesting...

Prabhupāda: Very good. Very good suggestion. Yes.

Allen Ginsberg: I think it will make sense, because now there are a lot of students who know the Hare Kṛṣṇa mantra. So they might do it.

Prabhupāda: Yes. When he is coming?

Allen Ginsberg: One month from now. May, or is it June?

Hayagrīva: Commencement.

Allen Ginsberg: Commencement. The graduation.

Prabhupāda: In some lecture he said that "I want to meet some religious heads." And so one of my girl students in San Francisco, she is very educated. She wrote one letter to Nixon. And I have got the copy, that "Swamiji is spreading this Kṛṣṇa consciousness movement. It is being appreciated by the younger section. So Swamiji will be glad to see you if you make some appointment." But he never replied.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Mohsin Hassan: Could you recall the beginning of your first trip to USA and how you spread the message? I was told that you came here with six dollars, and then...

Prabhupāda: Yes. Because our government, India government would not allow to take money to go outside. So somehow or other I got the P-form sanction, and one big shipping company, they allowed me free passage. So I came here with great difficulty. Of course I was very comfortably situated on the sea, but still, because I am not accustomed, I got sea sickness. So the travel was very miserable. Still I came. Then for one year, I was going here and there, there was no fixed-up position, and then in 1...9, I came here in 1965, September, then 1966, July, I incorporated the society and started my preaching in a storefront, and... Second Avenue. And then gradually the students came and it developed, one branch after. Now we have got sixty branches, and our expenditure is very heavy. According to Indian calculation it is about 700,000's of rupees. We are paying every rent, we have got in each center not less than twenty-five devotees, up to hundred, hundred and fifty. So it is going on by Kṛṣṇa's grace.

1973 Conversations and Morning Walks

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Śyāmasundara: It's a matter of overall conduct, not just individual specific things.

Acyutānanda: That overall I'm a Māyāvādī.

Devotee: I find an overall bad atmosphere in India. Resentment against many of the devotees. Party politics and different things like that are going on. It's not limited, it's going on all over India.

Devotees: That's so. Very heavy.

Śyāmasundara: Just like with, just like with Tamāla Kṛṣṇa. He has the respect of everyone because he is doing such a good job of managing, and he's just, he's doing, he's performing nicely his devotional work, and he's getting some results. That's respect. Then you'll get respect. Bali Mardana Mahārāja, he's built up ISKCON Press till it's just like (snaps finger) that, and everyone touches his feet when they see him. You don't find anyone disrespecting him, because he's performing his duties. You automatically get respect if you perform something nicely. Not just say, "Oh, the atmosphere's bad..."

Prabhupāda: Well, we have got many faults. He can find out. But generally, if I direct nicely, others will follow. That is the principle. I may have some fault, you may have some, that you are not liberated from. We are all trying to preach. So generally we should behave very nicely according to the rules and regulations, chanting sixteen rounds, rising early in the morning. Particularly maybe there is some (indistinct). So generally with our, general rules are (indistinct). First of all rising early in the morning, he cleans and (indistinct) performances. So these things are followed, chants sixteen rounds, then everything is there.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Yes, what they can do? Because they're rascal, foolish, just like children, they'll simply make their body dirty. That's all. He does not know anything. If you bring a small children, what they will do? They'll take this... You see. he does not know anything. He's a rascal. Similarly you scientists, you are all rascals. You do not know anything. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed, making research. What research you can do? You do not know anything. What research you can do? And Vedic injunction is: yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). If you know the Absolute Truth, then all other things become known. But you do not know what is Absolute Truth. Therefore you are in ignorance. If you know one thing, then you... Just like you are talking. We are not official scientists or philosopher or anything. But why you are challenging, you are talking so boldly? Because we know one thing, Kṛṣṇa. Therefore we can say so boldly and challenge anyone. I'm not a D.A.C. like you. How I can challenge you? I'm challenging you. How? Because I know Kṛṣṇa. That's all. That is the statement of Veda. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati. If you know Kṛṣṇa, the Absolute Truth, then all other things will be known automatically. It is such a thing. We are preaching Kṛṣṇa consciousness, challenging all kinds of men in the society, so many scientists are coming, so many psychologists coming. So how we are confident to talk with him? Because we have learned little about Kṛṣṇa. That's all. Is it not? You are a qualified scientist. Why I challenge you? Not that because you are my disciple, you are accepting all my challenges. You have got your reasons. You are not a fool. So how it is possible? Practically, how it is possible? Because we are trying to know little about Kṛṣṇa. That's all. Therefore this Vedic injunction, yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati, yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. These statements are there. If you get Kṛṣṇa, then you will not hanker after any more profit. Bas. All profit is there. Yaṁ labdhvā cāparaṁ lābham. If you get Kṛṣṇa, then all other kinds of profit, you'll not hanker after. And what kind of profit this is? Yasmin sthito na duḥkhena guruṇāpi vicālyate (Bg. 6.20-23). If one is situated in Kṛṣṇa consciousness, in the greatest calamity of this world, he'll not be disturbed. This is the greatest profit. Just like Prahlāda Mahārāja. A big giant, Hiraṇyakaśipu, is putting him always in difficulty, but he's confident: "Yes, there is Kṛṣṇa." A five years old boy. He's not at all disturbed. Father is giving poison. "All right, give me poison." And throwing him from the hill on down. But he is steady. How it is possible? Na duḥkhena guruṇāpi vicālyate. Guru. Guru means heavy, very heavy difficulties. But na vicālyate. He's not perturbed, not disturbed. How it is possible? It is such a thing, that if you know Kṛṣṇa, you know everything. If you are in Kṛṣṇa consciousness, then you are not disturbed in the heaviest type of calamity. So these things should be given to the human society. One thing. That will make his life perfect. Is it not?

Brahmānanda: Yes.

1974 Conversations and Morning Walks

Morning Walk -- January 3, 1974, Los Angeles:

Prabhupāda: No.

Gurukṛpā: A long streak. It was behind the clouds. There were many clouds, and you could see it through the clouds.

Prabhupāda: What is the speed? If it is 83 million miles, very heavy thing, then the speed must be also.

Karandhara: Well, the speed is very great. I don't know exactly what it is, but it's millions of miles per hour. Perhaps not millions of miles. Hundreds of thousands of miles per hour.

Prajāpati: There must be living entities then on the comet. Yes, Śrīla Prabhupāda?

Prabhupāda: Oh yes. Everywhere there are living entities.

Jayatīrtha: Scientists are very excited about the comet because they think that it's made of the primordial substance of the universe and they think they'll be able to find out some clue how the solar system was created by examining the comet with their telescopes. (laughter)

Prabhupāda: Let them talk all nonsense. We say in Bengali, pāgale ki nā bole, chāgale ki nā khāya. The goat can eat everything, and a madman can speak anything. (laughter) Pāgale ki nā khāya..., pāgale ki nā bole, chāgale ki nā khāya.

Morning Walk -- April 29, 1974, Hyderabad:

Gargamuni: Yes. In Māyāpur, when I bring over the karatālas, they are very heavy, two hundred sets of karatālas. So the boatmen say, "Sona, sona." They are thinking it is gold, the karatālas.

Prabhupāda: Everyone... Even government... In the parliament the question was raised, "Wherefrom they get money fabulously?" These men, in our country, they may be fools. In your country also, Los Angeles, I mean, neighboring storekeepers, they are wonderful, that "These people do not work and they have got so many cars and live so nicely?" (laughing) They inquire that "How do we get all these things?" They actually see that they are not ordinary working. They have no working or bank balance or business. Still, they have got so many cars and they eat nicely and they maintain such a nice house. And six, seven house they have purchasing. The realtors, they also know in America that we are very rich men. As soon as there is some property, they offer, because they know that we are very rich men. Because we have purchased some properties, so all the realtors, they have taken it for granted that we have got immense money. Here also, the members are thinking like that, that "Swamiji has got immense money."

1975 Conversations and Morning Walks

Morning Walk -- June 2, 1975, Honolulu:

Bali-mardana: There is a Buddhist temple here, Chinese Buddhist temple, and I think the cars are for that. And some of the keepers. (break)

Prabhupāda: ...be superintend when the garden opens. (break) ... saw the question, but he cannot answer. So he began to write words like this, whole book, and the examiners saw that it has no meaning. But he has coined so many words. They said, "Very intelligent." They passed him. (laughter) Now, "upperfluous." You don't find all these words in dictionary. "Upperfluous rain of agua was dogbendikulali gondolized by lacticism of wine." It appears very gramatically nice composed, but it has no meaning. So he coined such words, a full book. Because he could not answer. So the time was there. He began to coin words. And he was passed, for his intelligence. Similarly, these people are putting words which you cannot understand, and they are getting their salaries, that's all. (break) ...invent something, that they will not die, there will be no disease, there will be no old age. That is something. What is this nonsense, simply speculating? (break) The cloud is standing there. It is not systematic. Then why the gravitation is not working? There are millions and millions tons of water. Why the gravitation is not working? The law of gravitation, why it is not working? Don't work with a rod.(?) What is the answer? They are not systematic changing. Why? Why the gravitation is not working, fall down? They are heavy, very heavy when they, what is called... Agitation. What is called?

Śrutakīrti: Friction.

Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:

Faill: Yes. If you begin dressing things up, they change. And the size of the movement now? Is it a growing movement, Kṛṣṇa consciousness?

Prabhupāda: Oh, yes, it is very much growing. You will be surprised that we are selling these books... We have got about fifty books like this, and every library, college, professor, universities, they are very much appreciative of this, because there was no such literature existent. This is the new contribution to the world.

Faill: Now, this American, Alpert, he came to a state of God consciousness, but he was very, very heavy on drugs. This can't be right, taking a drug.

Prabhupāda: Alfred? Just speak.

Harikeśa: He was one of the associates of Timothy Leary.

Prabhupāda: Alfred Ford?

Harikeśa: No, no, no.

Prabhupāda: Then?

Harikeśa: What is his first name?

Faill: Alpert was his second name, and then he took on, you know, an Indian name.

Prabhupāda: Oh, then he is speaking of Alfred Ford.

1976 Conversations and Morning Walks

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: If he does not know English, how he can translate?

Devotee (3): He knows English quite fluently, but he feels not so expert in it. He's developing his expertise for English too. (break)

Prabhupāda: Everyone is engaged in the business of sense gratification. Just like last night millions of men went to see the firework. So the firework as well as the people went to see there, the expenditure was very heavy, I think, total?

Puṣṭa Kṛṣṇa: You mentioned that with all of the cars going and what not, it probably amounted to about ten million dollars.

Prabhupāda: Yes, that petrol. But what was the purpose? The purpose was little sense gratification, "I shall see something illuminating." What was other purpose? No purpose. Simply to satisfy the eyes, to see something illuminating. That is one sense, eyes. Then there are other senses. They also want satisfaction. There are hands, there are legs, there are tongue, eyes, ears, nose. So every one, every one of these senses, they are engaged for sense satisfaction. So this is the life. But that sense satisfaction is differently exhibited for different bodies. Just like this firework, it was interesting to the human being. Human being has got a particular type of body, so it is interested to see the firework. But the cats and dogs, they are not interested. They do not know what is fireworks. They, while we are interested to see the firework, a hog may be interested to eat stool. If he gets some stool somewhere, he'll be interested, than to see the firework. So because he has got a different body, he's interested differently. We are human beings, we are interested differently.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Hmm? Yes.

Rūpānuga: Just so they don't think it is only ten years old. (devotees bring in a cake or Prabhupāda distributes, eating, etc.)

Devotees: Jaya.

Prabhupāda: Very nice.

Rūpānuga: It is very heavy cake.

Prabhupāda: Hm. Very nice. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). This is the movement of ānanda, pleasure only. Kṛṣṇa is ānandamaya, and if you remain with Kṛṣṇa you'll become ānandamaya. A rich man, he's enjoying, and if you remain in association with the rich man, you also enjoy. Where is the difficulty? A very rich man, and his associates, they are also rich men. Is it not? And if you remain with poor man, you are also poor.

Rūpānuga: You've explained that the servant in the house of the king, he is almost as good as the king.

Prabhupāda: No, he is better than king. King, he eats whatever is offered to him, but they can eat whatever they like. Is it not? Who is restricting them? (aside:) You can open that. Just stand towards there. Yes.

Hari-śauri: Is that, cutting the cake, is that a Vedic..., did they used to do that in Vedic times, or is that a Western invention? We were just wondering about it.

Prabhupāda: Prasāda distribution. Either you cut or take with hand, the same thing. It doesn't make any difference.

Morning Walk -- July 9, 1976, Washington D.C.:

Prabhupāda: ...the rock...

Devotee: Turn over.

Prabhupāda: ...roll, it was like that.

Svarūpa Dāmodara: Catastrophism.

Prabhupāda: Yes. Then the whole thing would be filled up with water. So water course is very heavy. So it can turn even big, big rocks, mountains rolling.

Svarūpa Dāmodara: That happens when there is devastation.

Prabhupāda: Yes.

Devotee: At the end of Manu's day, when there is flood?

Prabhupāda: End of the day of Brahmā. End of fourteen Manus.

Puṣṭa Kṛṣṇa: At that time is the earth destroyed, or is it simply covered by water?

Prabhupāda: Covered by water.

Morning Walk -- July 18, 1976, New York:

Tamāla Kṛṣṇa: Huge spire.

Prabhupāda: Not very heavy?

Tamāla Kṛṣṇa: The spire? No, it's made of foam, that, styrofoam. It couldn't weigh more than five, ten pounds.

Rāmeśvara: But it looks very,

Tamāla Kṛṣṇa: It looks very heavy though. That's a good idea, because it won't weigh the canopies down.

Rāmeśvara: That's a very good idea.

Tamāla Kṛṣṇa: Carve it out of styrofoam. It's a big festival. The first year three chariots.

Rāmeśvara: Whew! They're going to simply be astonished when the public sees this. The newspapers, they will just be..., they've never seen anything like it. They cannot imagine it.

Tamāla Kṛṣṇa: How big are those wheels, Rāmeśvara?

Rāmeśvara: Oh, they must be at least eight feet.

Ādi-keśava: Seven and a half.

Rāmeśvara: Seven and a half feet.

Prabhupāda: Jaya. Jaya.

Tamāla Kṛṣṇa: There's the park.

Prabhupāda: Very nicely made.

Devotees: All glories to Śrīla Prabhupāda! Jaya!

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: So raining stopped here?

Driver: For three days stopped, sir. Otherwise, it was very heavy.

Gopāla Kṛṣṇa: It's monsoon, it will still rain.

Prabhupāda: Throughout whole Europe there is not a drop of water.

Gopāla Kṛṣṇa: Yes. They're getting suffering now.

Prabhupāda: All, no cloud.

Gopāla Kṛṣṇa: In France I read in the paper that the river was the lowest... (break)

Prabhupāda: ...premse kaho śrī-kṛṣṇa-caitanya-prabhu-nityānanda (prema-dhvani etc.) Thank you very much.

Devotee: All glories to Śrīla Prabhupāda.

Prabhupāda: So when you have come? Everything all right?

Hari-śauri: Hyderabad will be complete.

Prabhupāda: If there is any prasāda to distribute?

Hari-śauri: Is there any prasāda to distribute?

Devotee: It's coming.

Prabhupāda: You are taking so much trouble.

Room Conversation -- September 11, 1976, Vrndavana:

Prabhupāda: No. In the front they are left.

Saurabha: So not on the altar.

Prabhupāda: No. But if it is risky, you should not do. Big Deity, we have got big Deity, huh?

Harikeśa: Yes, very heavy. They are very heavy, Rādhā-Rāsabihārī.

Prabhupāda: What they do in Hyderabad?

Harikeśa: Hyderabad the Deity was already installed. There was no need for bathing so they didn't do it.

Prabhupāda: Other Deities?

Dhanañjaya: Here, just like here for the opening on pratiṣṭhā.

Harikeśa: Yes, they bathed the small Rādhā and Kṛṣṇa.

Prabhupāda: Anyway, we should not take risk at any rate.

Harikeśa: Rādhā-Rāsabihārī, also, when They came from Akash-Ganga there was a disturbance with Them also. Rādhā has a tendency to crack on the arm. Her left arm cracks.

Prabhupāda: Where?

Harikeśa: Slightly. There was a very weak, it was very weak. Very weak. I remember 'cause they had to move three times. I was there all the times when They were moved.

Prabhupāda: In Bombay.

Harikeśa: In Bombay. And every time they were very upset because of this left arm.

Prabhupāda: This risk should not be taken at any gain. Never mind Hari-bhakti-vilāsa, this-vilāsa—no risk. You must always know. No risk. That is the first point. Then we consult Hari-bhakti-vilāsa. Nobody can give reference to Hari-bhakti-vilāsa at risk. No. Not at all. Do? Anything more?

1977 Conversations and Morning Walks

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: So? You had been there?

Jagadīśa: We're going... All three of us are going.

Gopāla Kṛṣṇa: At one o'clock.

Prabhupāda: So what other news?

Gopāla Kṛṣṇa: Śrīla Prabhupāda? I had previously told you that the BBT was... Because it's doing very heavy printing at the moment, say, for two months we need a little loan.

Prabhupāda: You showed me you have got four lakhs.

Gopāla Kṛṣṇa: That is including an accounts receivable. That money's invested in books.

Prabhupāda: Oh. Para-hasta tataṁ dhanam.

Gopāla Kṛṣṇa: No. Like Gargamuni owes BBT one and a half lakhs.

Prabhupāda: I know that. That is called para-hasta tataṁ dhanaṁ puti-gata-vidyā. "I am very learned man." How? "Now I can speak when I see the books." That means "Personally, I have not assimilated anything. I can... And I have got money. I have to realize this." (laughter)

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: She had been dictated to write like that.

Tamāla Kṛṣṇa: Oh, yes. But probably they did some brain thing to her.

Prabhupāda: That is brainwash.

Tamāla Kṛṣṇa: Yes. That is brainwashing. In fact, they may have given her shock treatments and drugs. They give very heavy drugs with the idea that they will make her forget about Kṛṣṇa, and now they will bring her to court to testify against the Society, that "They did this to me. The Society was making me do this and this, and now I'm much healthier."

Prabhupāda: No, then the authorities are, mean, determined to stop this.

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: No.

Tamāla Kṛṣṇa: Because we get lots of that dahi. You drink it cool with a little sugar in it. I think it's good for digestion, dahi. How are you feeling today, Śrīla Prabhupāda?

Prabhupāda: Not feel so... That jhuri was very heavy for me. Jhuri, jhuri. What is called?

Tamāla Kṛṣṇa: Heavy. Yeah, I ate some and I couldn't digest it. Even now they're sitting. Very hard to digest. I tried to take some jirā water this morning to help to digest it. Then I took some dahi milk, and I think that helped. I drank a lot of dahi.

Prabhupāda: So you can give me little jirā water.

Upendra: What time, do you happen to know?

Tamāla Kṛṣṇa: Eleven... I mean, I won't say it's correct. I have eleven minutes after.

Upendra: Yeah, that's...

Prabhupāda: And the idea was to prove that Americans are better advanced in science than China and Russia. That was the only aim. Only for this purpose they spent three billions...?

Room Conversation during lunchtime -- July 8, 1977, Vrndavana:

Prabhupāda: They say it was, they attacked at night, and they say five?

Tamāla Kṛṣṇa: Five o'clock.

Prabhupāda: There is some mist...

Tamāla Kṛṣṇa: Oh, yes, surely. I mean Bhavānanda Mahārāja doesn't fire a gun unless there's some very, very heavy provocation. It wasn't that some people were standing outside the building going like this. (gesticulates) They were attacking the building. They got into the building. They must have.

Upendra: Before the festival they came with knives, and he never used a gun.

Tamāla Kṛṣṇa: We don't fire guns into crowds...

Devotee (1): They must have injured someone.

Tamāla Kṛṣṇa: Something must have happened. Anyway, the police will be investigating thoroughly. I don't know if I should keep... If I find out any more, should I keep talking to you about it, Śrīla...? It seems like it's a depressing subject. Is it right to come to you with this news?

Prabhupāda: Oh, yes.

Room Conversation -- July 27-28, 1977, Vrndavana:

Prabhupāda: Caitanya-caritāmṛta. They have sold at least thirty to forty lakhs' worth Caitanya-caritāmṛta.

Yaśomatīnandana: Pṛthivīte āche yata nagarādi grāma (CB Antya-khaṇḍa 4.126) .

Prabhupāda: Bengali's price.(?) Still, they are purchasing. This is Caitanya Mahāprabhu's mercy.

Gopāla Kṛṣṇa: It's been raining very, very heavily in Bombay. Because of this, all the ships, everything, have been getting delayed. It's very heavy rainfall. Last seven days it's raining continuously, day and night.

Prabhupāda: That is Bombay. Three days, four days raining continually, that is not unusual in Bombay.

Gopāla Kṛṣṇa: We are now printing the small books for Australia also. Hari-śauri just sent me an order for twenty thousand Rāja-vidyās...

Prabhupāda: Just see.

Gopāla Kṛṣṇa: ...which I'm going to ship by third week of August. August we'll ship thirty thousand small books to Australia.

Prabhupāda: No, give first attention to the question, printing.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: What is that?

Tamāla Kṛṣṇa: A very nice statue was made of you, and it's being placed in many libraries and museums. People donate it. Members pay for it to be donated to libraries and schools. It's a bust of Your Divine Grace. It's very heavy. It's made of bronze.

Hari-śauri: Can you see it there, Śrīla Prabhupāda?

Tamāla Kṛṣṇa: Can you see it? Shall I sit you up?

Prabhupāda: Oh.

Tamāla Kṛṣṇa: It's a cādara you wear on a cold morning. Very ecstatic pose. It's made of metal. (taps it)

Prabhupāda: Strong?

Tamāla Kṛṣṇa: Yes. And this says, "His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, Author of Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta, Śrī Īśopaniṣad, Nectar of Devotion, Nectar of Instruction, Back to Godhead Magazine, Founder-Ācārya of the International Society for Krishna Consciousness." This is placed in prominent museums and libraries. There's four different models. This is solid wood, and this will be a bronze plaque, and this is made of bronze, metal. You can feel it. Nice?

Prabhupāda: Very nice.

Room Conversation -- October 22, 1977, Vrndavana:

Ādi-keśava: That is a very, very strong drug, very, very strong. It has a very heavy effect.

Svarūpa Dāmodara: Isotoxin is also called Isonayazid.(?) It's the chemical name. I know that, I discussed with...

Prabhupāda: Then he'll say, "Remove to the hospital."

Bhavānanda: Then they'll say move to the hospital.

Prabhupāda: Then who will take care of me? Hm?

Bhavānanda: We will never allow them to remove you to a hospital, Śrīla Prabhupāda.

Prabhupāda: You'll have to, gradually, according to his advice.

Bhavānanda: Therefore we asked you yesterday for your guidance.

Prabhupāda: No, I'll guide. Don't move me to the hospital. Better kill me here.

Svarūpa Dāmodara: We won't, Śrīla Prabhupāda.

Bhavānanda: Never.

Prabhupāda: But if you are disgusted, that is another thing.

Correspondence

1967 Correspondence

Letter to Rayarama -- Calcutta 18 November, 1967:

I have advised Brahmananda to give you loan of $500.00 from the funds which are set aside by Brahmananda for publication of my books. The condition is that as promised by you, you must return the money by monthly installments of $100.00. Please be always strongly fixed up in the Lotus Feet of Krishna, just as the bees are fixed up in the honeycomb. This staunch affection for Krishna will save us from all kinds of dangers created by Maya. You know it very well that the material energy is so strong that it captivates the spiritual spark, living entity and the only remedy is to cling to the Lotus Feet of Krishna. This age is especially meant for dissension, therefore whenever there is such occasion we should simply call for for the help of Krishna. Our task is very heavy because we have declared was against Maya. She will always try to defeat us or even kill us but we can always be saved by clinging unto the Lotus Feet of Krishna. Kindly remember this secret of our success and try to convince all your God-brothers on this point. Hope you are well.

1969 Correspondence

Letter to Advaita -- Hawaii 16 March, 1969:

So I think there is possibility of asking Hayagriva for acquiring the balance money. I am also very glad that you have approved New Vrindaban as the right site for our activities, and printing work, and that will be very nice thing. We have got our project of constructing seven temples in New Vrindaban. And unless we get money from any other source, we have to earn this money by our press activities. So your responsibility is going to be very heavy. You have to give us nice printed books, and magazines, literature, and the sales organization will be done by Brahmananda, as he is contemplating to separate the department into ISKCON books for promoting the sale of our publications. This is very nice idea. So let us conjointly serve Krishna with our life, money, intelligence, and words, and this is the recommendation of Srimad-Bhagavatam for fulfilling the mission of human life. I hope you are both in good health.

1970 Correspondence

Letter to Gargamuni -- Bombay 28 November, 1970:

Here in Bombay we are getting good response. Our expenditure is very heavy because Bombay is like a European or American city. But Krishna is providing us with all facilities. It requires a little intelligence how to keep pace with Krishna and the world simultaneously.

1971 Correspondence

Letter to Jayapataka -- Nairobi 5 October, 1971:

I beg to acknowledge receipt of your letter dated 26th September, 1971 and have noted the contents carefully. So far purchasing adjacent land is concerned, that is also my opinion that if they are available at reasonable price we should purchase. So with the consultation of the lawyer and Mr. Sarkar do the needful. We have got a very heavy task before us. Together we have to push on this Krishna Consciousness movement for a revolutionary change all over the world. It is not our manufactured movement but it was ordered by Lord Sri Caitanya Mahaprabhu and we are simply carriers of his shoes. So let us do this duty carefully so that our life may be successful, although our attempts are not as great as they should have been.

Letter to Jayapataka -- Nairobi 5 October, 1971:

To follow this policy that the membership fees are not touched is very good. Other collections may be spent by you but don't spend extravagantly because we have got very heavy responsibility. Everything should be done very cautiously. And because we are a registered society, accounts must be submitted with proper regulative principles. Otherwise it may not be accepted. So far the books sent to Nepal, they should return the money for being deposited in the book and building fund or if they open an account there separately, then they should pay for the books, actual price, so that the accounts may be kept clearly.

1972 Correspondence

Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:

So in conclusion, it is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay center, and I want it shall become the first-class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.

Letter to Yadubara -- Los Angeles 20 June, 1972:

I have just now written to Gargamuni, Mahamsa, Nara Narayana, Giriraja as follows: "It is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay Center, and I want it shall become the first class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige."

1976 Correspondence

Letter to RamaKrishnaji -- Honolulu 14 May, 1976:

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise. In this connection, you can contact my secretary, Giriraja das Brahmacari, at our Bombay center.

Page Title:Very heavy
Compiler:Visnu Murti, Mayapur
Created:19 of Mar, 2012
Totals by Section:BG=0, SB=5, CC=4, OB=2, Lec=17, Con=24, Let=8
No. of Quotes:60