Upasana (Lectures, Conversations and Letters)

Expressions researched:
"upasana"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968:

So one who has learned to think of Kṛṣṇa always, he is already on the perfectional stage. Ārādhito yadi haris tapasā tataḥ kim (Nārada Pañcarātra). If one has come to this stage, just to understand Kṛṣṇa the great, the Supreme Personality of Godhead, and he's surrendered soul, "Kṛṣṇa, whatever You like You do. I am surrendered."... This is ārādhana. Then he doesn't require to undergo any austerities or penance. His everything is finished. And nārādhito yadi haris tapasā tataḥ kim. And if he does not come to this stage, his so-called scholarship, learned argument, this or that—all nonsense, finished. Useless. One has to come to this stage. Therefore Lord Caitanya embraced the brāhmaṇa, "Yes, your study of Bhagavad-gītā is perfect." Because one has to come to this stage, thinking of Kṛṣṇa always. So if one does not come to this stage, simply by academic education, he says "It should be like this. The interpretation should be like this," he's simply wasting time. Frog philosopher. One has to come to this stage. Ārādhito yadi haris tapasā tataḥ kim, nārādhito yadi haris tapasā tataḥ kim (Nārada Pañcarātra). So that is the perfection. Kṛṣṇa and gopīs. They were cowherds girl. Their father, mother, they were only ordinary village men, keeping cows. That's all. What was their education? They were not Vedantists. But they learned to love Kṛṣṇa. That was their qualification. And Caitanya Mahāprabhu certifies, ramyad upāsanā vraja-vadhu-vargeṇa va kalpita. "Oh, there is no better worship than that which was contemplated by the gopīs." Because they did not know what is Kṛṣṇa but they loved Kṛṣṇa. That's all. They loved Kṛṣṇa, that because Kṛṣṇa was God or Kṛṣṇa was something great? No. Their natural affection was for Kṛṣṇa. They could not stay even for a moment without seeing Kṛṣṇa. That was their qualification. This is Kṛṣṇa consciousness.