View source for Unlimited means they have no idea of future life. They do not believe, mostly, at the present moment. Formerly they used to believe, even these asuras

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{{terms|"Unlimited means they have no idea of future life. They do not believe, mostly, at the present moment. Formerly they used to believe, even these asuras"}}
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[[Category:Unlimited]]
[[Category:Means]]
[[Category:They Have No]]
[[Category:Idea]]
[[Category:Future Life]]
[[Category:Do Not Believe]]
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[[Category:At the Present Moment]]
[[Category:Formerly]]
[[Category:Used To (Past Tense)]]
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[[Category:Asura]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Unlimited means they have no idea of future life. They do not believe, mostly, at the present moment. Formerly they used to believe, even these asuras. Kaṁsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister: "Because sister is the source of the nephew coming, so better finish the sister." So still he was thinking, "What people will say, I shall kill my sister?" So they were also thinking of future. But at the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation.
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[[Vanisource:750207 - Lecture BG 16.11-12 - Honolulu|750207 - Lecture BG 16.11-12 - Honolulu]]
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Anxiety . . . even in Vṛndāvana there is anxiety. Rādhārāṇī is in anxiety that "Kṛṣṇa is not here. How Kṛṣṇa will come?" The gopīs are also in anxiety. gopīs are so in anxiety that about them it is said that when Kṛṣṇa used to go to the forest for tending the cows, so gopīs were thinking at home that "Kṛṣṇa's feet is so soft that we hesitate to take His feet on our breast, but He is now walking in the forest, and there were so many stones and pricks, and they are giving pain to the Kṛṣṇa's lotus feet." And thinking like this, they fainted. This is gopī. Kṛṣṇa is out of the village, and they are at home, and they are thinking of Kṛṣṇa and they fainted. This is also anxiety, so much anxiety that fainted. But that is for Kṛṣṇa. Therefore gopīs are exalted. Ramya kecid upāsanā vraja-vadhu-varga vīrya kalpita. Śrī Caitanya Mahāprabhu, He recommends, "There is no better type of worshiping Kṛṣṇa than it was planned by the gopīs." So there is also anxiety. So anxiety is spiritual anxiety and material anxiety. Spiritual anxiety means you are advancing in spiritual life, and material anxiety means you are going downhill. So cintām aparimeyāṁ ca.

But we are speaking of the demons, materialistic person. Demon means materialistic person, who are simply busy for these temporary bodily comforts. They do not know anything else. The body is material. Therefore all these activities for comforts of the body . . . that is demon, more or less. So cintā . . . the demons, they are anxiety. Everyone has anxiety, but their anxiety, aparimeyām. Just like ordinary man, he has got some anxiety: "How to maintain my family? How to get some money to maintain family?" like that. But the demons, they are immeasurable, unlimited. You'll find big, big businessmen, they have got very, very long project, "How to do this? How to do this? How to increase this factory? How to make it world-renowned?" and so on, so on, so on. There is no limit of anxiety. Cintām aparimeyāṁ ca.

Unlimited means they have no idea of future life. They do not believe, mostly, at the present moment. Formerly they used to believe, even these asuras. Kaṁsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister: "Because sister is the source of the nephew coming, so better finish the sister." So still he was thinking, "What people will say, I shall kill my sister?" So they were also thinking of future. But at the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). The result is at the same time . . . because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]).
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