View source for Unfortunately, we forget all these sufferings (as the child within the abdomen) and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death

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{{terms|"Unfortunately, we forget all these sufferings and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death"}}
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{{compiler|SharmisthaK}}
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[[Category:Unfortunately]]
[[Category:Forget]]
[[Category:All These]]
[[Category:Suffering]]
[[Category:Try To]]
[[Category:To Be]]
[[Category:Happy]]
[[Category:This Life]]
[[Category:Not]]
[[Category:Care For]]
[[Category:Anyone Who Becomes a Devotee of God Automatically Attains Liberation Without Having to Make a Separate Attempt]]
[[Category:Souls]]
[[Category:From]]
[[Category:Entanglement]]
[[Category:Birth and Death]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 31 Purports - Lord Kapila's Instructions on the Movements of the Living Entities]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 3</h3>
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If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds. Unfortunately, we forget all these sufferings and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death.
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[[Vanisource:SB 3.31.8|SB 3.31.8, Translation and Purport]]
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Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow.
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If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds. Unfortunately, we forget all these sufferings and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death. It is an unfortunate civilization in which these matters are not plainly discussed to make people understand the precarious condition of material existence.
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