View source for Unfortunately, there are many beggars who have come to Vrndavana to accept alms but not follow the principles of Sanatana Gosvami

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{{terms|"Unfortunately, there are many beggars who have come to Vṛndāvana to accept alms but not follow the principles of Sanātana Gosvāmī"}}
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{{compiler|Nabakumar}}
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[[Category:Unfortunately]]
[[Category:There Are Many]]
[[Category:Beggar]]
[[Category:Who Has]]
[[Category:Come To]]
[[Category:Vrndavana]]
[[Category:Accept]]
[[Category:Alms]]
[[Category:But Not]]
[[Category:Not Follow]]
[[Category:Following the Principles]]
[[Category:Principles of a Devotee of God]]
[[Category:Sanatana Gosvami]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 20 Purports - Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami in the Science of the Absolute Truth]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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The mādhukarī process is strictly to be followed by a bābājī, that is, one who has attained the paramahaṁsa stage. This practice is still current in Vṛndāvana, and there are many places where alms are offered. Unfortunately, there are many beggars who have come to Vṛndāvana to accept alms but not follow the principles of Sanātana Gosvāmī. People try to imitate him and lead an idle life by practicing mādhukarī. It is almost impossible to strictly follow Sanātana Gosvāmī or Rūpa Gosvāmī. It is better to accept food offered to Kṛṣṇa in the temple than to try to imitate Sanātana Gosvāmī and Rūpa Gosvāmī.
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[[Vanisource:CC Madhya 20.81|CC Madhya 20.81, Translation and Purport]]
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Sanātana replied, “I shall practice the process of mādhukarī. Why should I accept full meals in the house of a brāhmaṇa?”
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The word mādhukarī comes from the word madhukara, which refers to bees collecting honey from flower to flower. A mādhukarī is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble. A person in the renounced order may beg but not cook. His begging should not be a burden for the householders. The mādhukarī process is strictly to be followed by a bābājī, that is, one who has attained the paramahaṁsa stage. This practice is still current in Vṛndāvana, and there are many places where alms are offered. Unfortunately, there are many beggars who have come to Vṛndāvana to accept alms but not follow the principles of Sanātana Gosvāmī. People try to imitate him and lead an idle life by practicing mādhukarī. It is almost impossible to strictly follow Sanātana Gosvāmī or Rūpa Gosvāmī. It is better to accept food offered to Kṛṣṇa in the temple than to try to imitate Sanātana Gosvāmī and Rūpa Gosvāmī.

yuktāhāra-vihārasya yukta-ceṣṭasya karmasu yukta-svapnāvabodhasya yogo bhavati duḥkha-hā “He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.” ([[Vanisource:BG 6.17 (1972)|BG 6.17]]) The ideal sannyāsī strictly follows the ways practiced by the Gosvāmīs.
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