Unaffected (Conversations)

Expressions researched:
unaffected |"not affected"

Conversations and Morning Walks

1968 Conversations and Morning Walks

Our activity is for Kṛṣṇa. So we act. If there is profit it is Kṛṣṇa's. If there is loss it is Kṛṣṇa's. We are unaffected.

Interview -- March 9, 1968, San Francisco:

Prabhupäda:And then the last question is: "Does Kṛṣṇa consciousness bring in karmic action as part of its belief?" Yes. Kṛṣṇa consciousness activities apparently seem to be karma. We must understand what is the difference between karma and bhakti. Just like we are using this tape recorder, this microphone. So if you go to your politician you'll find the same paraphernalia. I'm speaking and he's also speaking interview. So apparently we are all the same. But this is bhakti and that is karma. What is the difference between bhakti and karma? Karma means you do something and whatever you do there is result. So you take the result also. Suppose you do some business. So the result is one million dollars profit. So you take it. And the result is one million dollars loss. You take it. This is karma. You act on your own account and you take the result. Is it clear? This is called karma. But our activity is for Kṛṣṇa. So we act. If there is profit it is Kṛṣṇa's. If there is loss it is Kṛṣṇa's. We are unaffected. We are making this preaching work of Kṛṣṇa consciousness. If somebody comes he's Kṛṣṇa's, he's not mine. These boys serving me, not for my sense gratification, for developing Kṛṣṇa consciousness. Similarly, if he goes to serve a master, he serves the master for the sense gratification of the particular person. Therefore he pays him. So he does not serve that master. He serves that payment. And what is that payment? For his sense gratification. Therefore he serves his sense gratification. The karma is serving one's sense gratification. And bhakti is serving Kṛṣṇa's sense gratification. Kṛṣṇa will be satisfied in this way. We work in that way. So it is not karma. And as soon as they'll work: "Oh, I'll get this money and satisfy my senses." That is karma. So I become subject to the result. It may be good or bad. But when you work for Kṛṣṇa it is all good. There is no question of bad. And all good goes to the All Good. I'm simply His eternal servant. That's all.