View source for Uddhava tells Vidura, "His (Krsna's) personal beauty was so great that there was no necessity for His wearing ornaments on His body. In fact, instead of the ornaments beautifying Krsna, Krsna's beauty enhanced the ornaments"

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{{terms|"His personal beauty was so great that there was no necessity for His wearing ornaments on His body. In fact, instead of the ornaments beautifying Kṛṣṇa, Kṛṣṇa's beauty enhanced the ornaments"}}
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[[Category:Krsna and Uddhava]]
[[Category:Tell]]
[[Category:Krsna and Vidura]]
[[Category:Krsna Personally]]
[[Category:Krsna's Beauty]]
[[Category:Beautify]]
[[Category:Was So]]
[[Category:Great]]
[[Category:There Was]]
[[Category:No Necessity]]
[[Category:Krsna's Wearing]]
[[Category:Krsna's Ornaments]]
[[Category:Krsna's Body]]
[[Category:In Fact]]
[[Category:Instead Of]]
[[Category:Beautify]
[[Category:Krsna's Enhancing]]
[[Category:The Nectar of Devotion Chapter 22 - Qualities of Krsna Further Explained]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In the Third Canto, 2nd Chapter, 12th verse, of Śrīmad-Bhāgavatam, Uddhava tells Vidura, "My dear sir, Kṛṣṇa's form was most wonderful when He appeared on this planet and exhibited the potency of His internal energy. His wonderfully attractive form was present during His pastimes on this planet, and by His internal potency He exhibited His opulences, which are striking to everyone. His personal beauty was so great that there was no necessity for His wearing ornaments on His body. In fact, instead of the ornaments beautifying Kṛṣṇa, Kṛṣṇa's beauty enhanced the ornaments.
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[[Vanisource:NOD 22 (1970)|Nectar of Devotion, 22]]
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When we speak of Kṛṣṇa, Kṛṣṇa is not alone. Kṛṣṇa means His name, His qualities, His fame, His friends, His paraphernalia, His entourage—all of these are included. When we speak of a king, it is to be understood that he is surrounded by ministers, secretaries, military commanders and many other people. Similarly, Kṛṣṇa is not impersonal. In His Vṛndāvana līlā especially, He is surrounded by the gopīs, the cowherd boys, His father, His mother and all the inhabitants of Vṛndāvana.
64. Kṛṣṇa's Exquisite Beauty

In the [[Vanisource:SB 3.2.12|Third Canto, 2nd Chapter, 12th verse]], of Śrīmad-Bhāgavatam, Uddhava tells Vidura, "My dear sir, Kṛṣṇa's form was most wonderful when He appeared on this planet and exhibited the potency of His internal energy. His wonderfully attractive form was present during His pastimes on this planet, and by His internal potency He exhibited His opulences, which are striking to everyone. His personal beauty was so great that there was no necessity for His wearing ornaments on His body. In fact, instead of the ornaments beautifying Kṛṣṇa, Kṛṣṇa's beauty enhanced the ornaments."

Regarding the attractiveness of Kṛṣṇa's bodily beauty and the sound vibration of His flute, in the [[Vanisource:SB 10.29.40|Tenth Canto, 29th Chapter, 37th verse]], of Śrīmad-Bhāgavatam, the gopīs address Kṛṣṇa as follows: "Although our attitude towards You resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute. And not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute. In fact, we have seen that in Vṛndāvana even the cows, the deer, the birds, the trees—everyone—has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person."

In Rūpa Gosvāmī's Lalita-mādhava, it is said: "One day Kṛṣṇa happened to see the shadow of His beautiful form reflected on the jeweled foreground. Upon seeing this bodily reflection, He expressed His feelings: 'How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Rādhārāṇī, I am trying to embrace this form and enjoy celestial bliss.' " This statement shows how Kṛṣṇa and His shadow reflection are one and the same. There is no difference between Kṛṣṇa and His shadow reflection, nor between Kṛṣṇa and His picture. That is the transcendental position of Kṛṣṇa.
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