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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"Tuccham means"}} | | {{terms|"Tuccham means"|"tuccha means"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Rishab}} | | {{compiler|Rishab|Serene}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|23Feb12}} | | {{first|23Feb12}} |
| {{last|23Feb12}} | | {{last|14Dec12}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=2|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=5|Con=2|Let=0}} |
| {{total|2}} | | {{total|7}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Abominable]] | | [[Category:Abominable|3]] |
| [[Category:Insignificance]] | | [[Category:Insignificance|3]] |
| [[Category:Meaning of Sanskrit Words...]] | | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] |
| | [[Category:Vaniquotes Sanskrit Dictionary S-T-U]] |
| </div> | | </div> |
| <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> |
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| <p>Prabhupāda: Why you will continue? You finish it, this condemned world, where you are simply suffering. Why should you continue it?</p> | | <p>Prabhupāda: Why you will continue? You finish it, this condemned world, where you are simply suffering. Why should you continue it?</p> |
| <p>Svarūpa Dāmodara: Because that is the laws of nature.</p> | | <p>Svarūpa Dāmodara: Because that is the laws of nature.</p> |
| <p>Prabhupāda: No, no, laws of nature if you want. If you want to be condemned, then laws of nature is there. Otherwise laws of nature is teaching you how to become Kṛṣṇa conscious. Just like police. Police business is to make you lawful. If you become lawful, there is no question of police. There is no question of police law. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). Māyā is kicking you one after another so that you may come to sense that "This life is not good." But we are so foolish that we say, "No, it is good." Yan maithunādi. "There is sex life. Oh, it is very good." This is the position.</p> | | <p>Prabhupāda: No, no, laws of nature if you want. If you want to be condemned, then laws of nature is there. Otherwise laws of nature is teaching you how to become Kṛṣṇa conscious. Just like police. Police business is to make you lawful. If you become lawful, there is no question of police. There is no question of police law. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). Māyā is kicking you one after another so that you may come to sense that "This life is not good." But we are so foolish that we say, "No, it is good." Yan maithunādi. "There is sex life. Oh, it is very good." This is the position.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <p>Jayapatākā: But first.</p> | | <p>Jayapatākā: But first.</p> |
| <p>Prabhupāda: No. That is not... You are making better progress, Western countries. Kṛṣṇa is not limited anywhere. But in India they have got the facilities. But they are becoming rascals, so they are not taking the facility. The facility is there. That is everywhere, especially in India. You see everywhere, every day, the sunrise, so beautiful. In Western country, some places, sometimes. But here you'll find every day. That is the facility. This is Gāyatrī mantra. Oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya dhīmahi. This facility is in here. You get sufficient sunlight, and in sunlight you keep very healthy and happy. That facility is here.</p> | | <p>Prabhupāda: No. That is not... You are making better progress, Western countries. Kṛṣṇa is not limited anywhere. But in India they have got the facilities. But they are becoming rascals, so they are not taking the facility. The facility is there. That is everywhere, especially in India. You see everywhere, every day, the sunrise, so beautiful. In Western country, some places, sometimes. But here you'll find every day. That is the facility. This is Gāyatrī mantra. Oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya dhīmahi. This facility is in here. You get sufficient sunlight, and in sunlight you keep very healthy and happy. That facility is here.</p> |
| | </div> |
| | </div> |
| | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
| | </div> |
| | <div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> |
| | </div> |
| | <div id="LectureonBG31720NewYorkMay271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="123" link="Lecture on BG 3.17-20 -- New York, May 27, 1966" link_text="Lecture on BG 3.17-20 -- New York, May 27, 1966"> |
| | <div class="heading">Tuccha means insignificant. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on BG 3.17-20 -- New York, May 27, 1966|Lecture on BG 3.17-20 -- New York, May 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like these Gosvāmīs, about whom we pray daily. Now, about them it is stated, tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. Now, these people were very aristocratic. Maṇḍala-pati. Maṇḍala-pati means leaders of great society. So they gave up. When they joined Lord Caitanya's movement they gave up everything. They resigned from ministership. The Nawab Shah was very much sorry. He was interned, that "You cannot resign from this post. Then whole thing will be, whole, my plan, whole, my kingdom will be lost. I cannot allow you to resign." But they decided that, "No. No more." Then the Nawab Shah told him, "Then I put you into, under internment." So they were put into jail. So anyway, they came out. So this fact is narrated. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. Tuccha means insignificant. Such high post and position, they left everything. Left everything. Why? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. And for doing good to the poor conditioned souls they came to Vṛndāvana and became just like niggardly, poor beggars. Their appearance... Their appearance became... The description is that living underneath a tree, one night underneath one tree, and next night another tree, and taking, I mean to say, dried, rejected breads given by the neighbors. In this way they were living.</p> |
| | </div> |
| | </div> |
| | <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> |
| | </div> |
| | <div id="LectureonSB1212DelhiNovember181973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="65" link="Lecture on SB 1.2.12 -- Delhi, November 18, 1973" link_text="Lecture on SB 1.2.12 -- Delhi, November 18, 1973"> |
| | <div class="heading">Tuccha means very insignificant. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on SB 1.2.12 -- Delhi, November 18, 1973|Lecture on SB 1.2.12 -- Delhi, November 18, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like we flatter here. If we can mix with a very big rich man, we consider very fortunate. But these Gosvāmīs, they gave up, tyaktvā tūrṇam aśeṣa, not only one, two. Because they were ministers, everyone is coming to flatter him, all big, big zamindars. But he gave up that association. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. Tuccha means very insignificant. Then what they became? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Dīna-gaṇeśakau, just to show favor to the poor souls, dīna-gaṇeśakau. Gaṇa. Gaṇa means people in general. So just to show them favor, accepted the life of a mendicant. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Kaupīna-kanthā. That is the last stage of sannyāsa, paramahaṁsa stage: a loin cloth and an underwear, kaupīna-kanthāśritau.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonSB231314LosAngelesMay301972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="382" link="Lecture on SB 2.3.13-14 -- Los Angeles, May 30, 1972" link_text="Lecture on SB 2.3.13-14 -- Los Angeles, May 30, 1972"> |
| | <div class="heading">Tuccha means very insignificant, "What is this?" |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on SB 2.3.13-14 -- Los Angeles, May 30, 1972|Lecture on SB 2.3.13-14 -- Los Angeles, May 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The first qualification is kind. Just like these sannyāsīs. Our Rūpānuga Gosvāmī. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyāsa. This is kindness. No homely comfort. This is kindness. Lokānāṁ hita-kāriṇau. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Rūpa Gosvāmī, Sanātana Gosvāmī, they were ministers. Ministers. Not ordinary men. And therefore their association was most aristocratic. Maṇḍala-pati-śreṇīm. Maṇḍala-pati means big, big man, who have got many followers, leaders of the society. So, he gave up that association, tuccha-vat, "Eh, what is this nonsense?" Gave up, Rūpa Gosvāmī. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. Tuccha means very insignificant, "What is this?" Then what did they do? What he became? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. You have seen Rūpa Gosvāmī's picture. Only a little cloth. Kanthā. Kanthā means handmade quilt. All rejected cloth, they are put together and sewn; it is called kanthā. They utilize even rejected cloth. That is called kanthā.</p> |
| | </div> |
| | </div> |
| | <div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3> |
| | </div> |
| | <div id="LectureonCCMadhyalila2098102April271976AucklandNewZealand_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="50" link="Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand" link_text="Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand"> |
| | <div class="heading">Tuccha means, "Eh, what is this? It has no value." So this is not ordinary thing, one can give up. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand|Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"My dear Sir, although I was born in brāhmaṇa family, but now I am rejected. I am counted amongst the Muhammadans." Because their name was also changed, these two brothers. And even they were rejected by the brāhmaṇa community, and their association was these big, big zamindars, most of them viṣayīs, only concerned with pound, shilling, pence. So about him it is said by Śrīnivāsa Ācārya, tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat. These Gosvāmīs, they were very exaltedly posted as minister and were associate Minister means associated with big, big men, big businessmen, big zamindars, like that. So maṇḍala-pati. And big men maṇḍala-pati, who controls a very big circle, especially the zamindars, landholders. So tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīm. He gave up the association of these big, big men. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat. Tuccha means, "Eh, what is this? It has no value." So this is not ordinary thing, one can give up. But by the grace of Kṛṣṇa, by the grace of Caitanya Mahāprabhu, one may think of this material enjoyment very insignificant.</p> |
| | </div> |
| | </div> |
| | <div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3> |
| | </div> |
| | <div id="PurporttoGaurangaBoliteHabeLosAngelesJanuary51969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="4" link="Purport to Gauranga Bolite Habe -- Los Angeles, January 5, 1969" link_text="Purport to Gauranga Bolite Habe -- Los Angeles, January 5, 1969"> |
| | <div class="heading">Tuccha means a thing which we calculate no value: "Throw it away." |
| | </div> |
| | <span class="link">[[Vanisource:Purport to Gauranga Bolite Habe -- Los Angeles, January 5, 1969|Purport to Gauranga Bolite Habe -- Los Angeles, January 5, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore he says, āra kabe nitāi-cander, koruṇā hoibe: "When that day will come when Lord Nityānanda's mercy will be bestowed upon me so that..." Viṣaya chāḍiyā Āra kabe nitāi-cander koruṇā hoibe, saṁsāra-bāsanā mora kabe tuccha ha'be. Saṁsāra-bāsanā means the desire for material enjoyment. Saṁsāra-bāsanā mora kabe tuccha ha'be: "When my desire for material enjoyment will be insignificant, nonimportant." Tuccha. Tuccha means a thing which we calculate no value: "Throw it away." Similarly, spiritual advancement is possible when one is convinced that "This material world and material happiness is no value. It cannot give me any real bliss of life." This conviction is very much necessary. Saṁsāra-bāsanā mora kabe tuccha ha'be. And he also says that "When I shall be free from the desires of material enjoyment, then it will be possible to see the real nature of Vṛndāvana." Viṣaya chāḍiyā kabe śuddha ha'be mana: "When my mind will be completely purified, uncontaminated from the material contamination, at that time it will be possible for me to see what is Vṛndāvana." In other words, one cannot go to Vṛndāvana by force and live there, and he will achieve that transcendental bliss. No. One has to make his mind freed from all material desires. Then one can live at Vṛndāvana and relish its residential benefit. So Narottama dāsa Ṭhākura says that. Viṣaya chāḍiyā kabe, śuddha ha'be mana: "When my mind will be freed from the contamination of this material enjoyment and I shall be purified, then it will be possible for me to see Vṛndāvana as it is." Otherwise it is not possible.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |