Training of Hayagriva dasa (Letters, 1967 - 1968)

Expressions researched:
"Account" |"Activities" |"BBF" |"BBFD" |"BBT" |"BKF" |"BTG" |"Back to Godhead" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book" |"Books" |"Branch" |"Branches" |"Business" |"Center" |"Centers" |"Check" |"Checks" |"Consult" |"Consulting" |"Cooperate" |"Cooperated" |"Cooperation" |"Cooperatively" |"Dai Nippon" |"Debt" |"Debts" |"Deities" |"Deity" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Distribution" |"Duty" |"Festival" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Governing Board Commission" |"Governing Board Commissioners" |"Governing Body Commission" |"Governing Body Commissioners" |"Hayagriva" |"Hayagriva's" |"Hayagrivas" |"ISKCON" |"Initiate" |"Initiated" |"Initiates" |"Initiating" |"Initiation" |"Initiations" |"Iskcon" |"Kirtana" |"Language" |"Leader" |"Leaders" |"Leadership" |"Leading" |"Literature" |"Literatures" |"M-V trust" |"M-V" |"M.V trust" |"Macmillan" |"Magazine" |"Magazines" |"Manage" |"Managed" |"Management" |"Managers" |"Managing" |"Manuscript" |"Manuscripts" |"Mayapur-Vrndavana Trust" |"Mayapura-Vrndavana Trust" |"Meeting" |"Mission" |"Missionary" |"Money" |"Movement" |"Organize" |"Our society" |"Preach" |"Preacher" |"Preaching" |"Press" |"Print" |"Printing" |"Program" |"Programs" |"Publication" |"Publications" |"Publish" |"Publishing" |"Rathayatra" |"Report" |"Reports" |"Sankirtana" |"Temple" |"Temples" |"The society" |"Translate" |"Translated" |"Translating" |"Translation" |"Translations" |"Zonal" |"Zone"

Notes from the compiler: Quote not yet compiled from: Letter to: Janaki, Haridasa, Mukunda, Syamasundara, Malati, Hayagriva, Harsarani, Devakinandana, Lilavati, Ravindra Svarupa, Haladhara, Upendra, Subala, Krsna Devi, Dayananda, Nandarani, Jayananda, Ballabhi, Syamadasi, Ramanuja Yamuna, Gurudasa, Yogamaya, Mr. Mathews — New York 10 April, 1967

1967 Correspondence

Letter to Brahmananda, Hayagriva, Kirtanananda, Satsvarupa, Gargamuni, Acyutananda, Jadurani -- San Francisco 19 January, 1967:

You have already got the news of our safe arrival and good reception by the devotees here. Mr. Allen Ginsberg and about fifty or sixty others received us on the air port and when I arrived in my apartment there were some press reporters also who took note of my mission. Two three papers like the Examiner and the Chronicle etc. have already published the report. One of the reports is sent herewith please find. I wish that 1000 copies of this report may be offset printed at once and 100 copies of the same may be sent here as soon as possible.

I understand that you are feeling my absence. Krishna will give you strength. Physical presence is immaterial; presence of the transcendental sound received from the spiritual master should be the guidance of life. That will make our spiritual life successful. If you feel very strongly about my absence you may place my pictures on my sitting places and this will be source of inspiration for you.

I am very much anxious to hear about the final decision of the house. I wish to open the house by the 1st of March 1967 and arrangement may be done dexterously in this connection. I have not as yet received the tapes for Dictaphone and I have sent you tapes yesterday. Please offer my blessings to Sriman Neal.

Sriman Rayarama is cooking well and distributing Prasadam to the devotees numbering sometimes seventy. It is very encouraging. I think this centre will be very nice branch without delay. Everything is prospective. Hope you are all well and awaiting your early reply.

Letter to Kirtanananda -- San Francisco 7 April, 1967:

Hayagriva informed me that you have become sorry for not receiving my letters and for this I must beg your pardon. But do not think that I neglect to write you letters. Of course I do not reply your each and every letter, I always think of you because you are all my heart and soul. I am so pleased to have your association and I always thank my Spiritual Master Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja for His favor by sending me some sincere representative of Him in missionary activities in this part of the world. I came here to execute His Will and by His Grace I have so many good souls like you, Brahmananda, Satsvarupa, Hayagriva, Rayarama, Haridasa, Mukunda etc. I consider you all as representative of my Guru maharaj to help me in this helpless condition. My Godbrothers did not help me but my Spiritual Master has helped me. So do not think that I can ever forget you even for a moment. I pray to Krishna for your more and more advancement of Krishna Consciousness. Be happy and execute more and more service for Krishna and Krishna will accept you in His association.

Letter to Kirtanananda -- San Francisco 7 April, 1967:

I have seen in the bible that Lord Jesus Christ recommended this Kirtana performances in the Bible. You know better than me and I would request you to write a small book on SANKIRTAN MOVEMENT IN THE BIBLE. I have given a note of direction to Hayagriva for writing a Drama on Lord Caitanya and if he can deliver us a nice Drama for staging in your different parts of the State it will be a great stride for our mission and I hope it will help us financially a great deal. Just you encourage Hayagriva to write this Drama very nicely in Poetry so that they can be sung in western tone all over America and Europe and staged everywhere to cover our expenses.

Letter to Kirtanananda -- New York 5 May, 1967:

NOTE: If you want to come here for 2 or 3 days it will be a very welcome suggestion. So we can talk together about our future programs, and it will be very nice. Hayagriva wants to hear from you. He wants that you should join his Editorial Department but he will only use you for Iskcon __ of which he is very __.

Letter to Hayagriva -- New York 6 May, 1967:

You have nicely done ____ Lord Caitanya Drama 1st Act. It is nicely done literature but when playing you will have to make it cut short otherwise it will take too long a time. I have given it over to Rayarama for reading.

Rayarama has arranged for a press. We can now work our own press. So Back To Godhead and our books now can be printed in this press by our own men. I think you should now come back and see the printing work done nicely. You will hear more from Rayarama.

Letter to Hayagriva -- New York 21 May, 1967:

I am in due receipt of your letter. I understand that some girls have volunteered to type and therefore you can now get the revised Gitopanisad nicely and correctly typed before it is handed over to the press. I am advising Rayarama to send you the sixth and seventh chapter for editing and I shall take with me the balance for re-editing and Typing. I am reaching San Francisco by the Second week of June 1967.

Letter to Upendra -- New York 24 May, 1967:

Please inform Hayagriva that Gargamuni has sent him the whole set of English Caitanya Caritamrta which he may read carefully and then return it back.

Letter to Hayagriva -- New York 10 June, 1967:

Although I am practically on the path of death, still I cannot forget about my publications. I wish that if I live or die you should take very serious care for my publications. Immediately I want to send Gitopanisad to Japan for publication. The complete fair copy of Gitopanisad has to be submitted. I hope you have completed fair copies of at least seven chapters. The balance are typed from the dictaphone, and there does not appear to be any possibility of their being edited here, so I think you have to do it. After sending fair copies of what you have done already you will have to edit the dictaphone copies. The original verse (sanskrit) is to be taken from Dr. Radhakrishnan's edition, and the word to word English equivalent, as well as the translation and purport is to be found already on the dictaphone copies. The only thing you have to do is to place them properly and to make the complete fair copy.

I am thinking of going to San Francisco just after getting some strength, which I hope I will get by the end of the month; but in case I cannot go, you have to do it carefully, and send it to Japan. Please, therefore, let me know whether you'll do it. If you say yes, then I will send you the dictaphone copies for doing the needful. This will give me great relief, and I am expecting a reply as soon as possible.

Letter to Mukunda -- New York 10 June, 1967:

I do not mind whether I am in the U.S.A. or Vrndavana, because my life and soul is to preach Krishna Consciousness; but if you think those certificates are not sufficient for my permanent visa after consulting gentlemen like Mr. Dhar or others whom you are consulting, then I shall think of going back to India. But if I get the permanent visa,, even in my broken health I shall stay in U.S.A. and try to propagate my mission through my disciples like you, Hayagriva, Kirtanananda, and others. I don't mind whether I die here or in Vrndavana—wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy.

Letter to Sumati Morarjee -- New York 20 July, 1967:

Therefore it is a need that this movement must be spread all over this country. It is glorious for India and glorious for Hindu Religion. Please therefore fully cooperate with me. For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam. I request you therefore instead of free passage to me, please allow one of my chief disciples, Sriman Hayagriva Brahmacari, (Mr. Howard Wheeler M.A.), free passage to India and another disciple, who takes my personal care, half-fare. For future you may consider later on.

Letter to Hayagriva -- New York 21 July, 1967:

I have arranged to start for India tomorrow by Air India, and Kirtanananda is accompanying me. Krishna willing, we shall reach Delhi next Monday morning.

I am trying for your free passage, and have written another letter to the managing director of Scindia Co., and I hope it will be successful.

When you come to India, you'll take my trunk and whatever packages I leave labelled in my room. Also, you should take either the tape recorder I have here, or one which Mr. Kallman will supply. Finally, there is the big Royal typewriter, which you must pack nicely and bring.

I shall let you know my arrival news from India. Hope this will find you all right.

Letter to Brahmananda -- Vrindaban 2 August, 1967:

In continuation of yesterday's letter signed by Kirtanananda, I may further inform you that the MacMillan contract is very important. I have already confirmed the terms, and you are herewith authorized to sign on my behalf. If the contract is bona fide, then there is no need of printing the books at my responsibility either in Japan or in India. I shall be satisfied with the commission and shall only be glad to see that the books are being read by hundreds and thousands of men. Whatever profit may be derived from it will be utilized for development of the American House here. I would have been very glad if Hayagriva, yourself, and Rayarama, along with Kirtanananda, would have been present combinedly and give a start to the American House. Negotiations for the plot of land is going on and as soon as it is settled we shall begin the work. Kirtanananda is feeling the warmth of the city a little tediously. For me this warmth is little bracy. Anyway, you try to fructify this contract and it will be a great relief to me. We have already written to Hayagriva to return to N.Y. and deliver the mass. copy over to MacMillan; the balance part of Gitopanisad which is being edited should be finished as soon as possible; and wherever necessary he may consult me by mail. The first three vols. of S.B., completing the first canto, may be published in one vol. without the sanskrit, i.e. only translation and purport. Similarly we can publish the second canto in one vol., and so on, one vol. per canto.

Letter to Gurudasa -- Vrindaban 24 August, 1967:

I very much appreciate your attempt for a photo book of the Sankirtana movement. I have cent percent support for your noble attempt, and I am sure Hayagriva will be able to help you in this respect as he has so many facts at his disposal. I shall try to send some photo.

Letter to Hayagriva -- Vrindaban 29 August, 1967:

I am very glad to receive your first letter to me in India. So far Gita is concerned, please get it completed as soon as possible; it must be published now, either by a publisher or by ourselves. There is a bag in my apartment in which all the old mss. are there, and besides that there is in my closet (the key is with Brahmananda) a cloth bundle in which you will find carbon copies; and I think also there are some carbon copies with Rayarama. Please find the missing verses there, and if not, I shall do it again.

Regarding separation, you may know that I am also feeling ____ it is all Krishna's design that we can not separate ________ transcendental field, the feeling of separation is more __ feeling of meeting. Physically I am trying to go back to your states as soon as possible. I have got a fancy for your country, and being inspired by that, I first went to your country, and still I feel that way. I am improving, although slowly; but I am eating and sleeping better than in N.Y. Regarding your speculation as to whether or not you should accept a position: Krishna wants that everyone should utilize his talent as far as possible. Arjuna was a great fighter, and Krishna encouraged him to fight. He never said that he should sit down and I shall do it for you, although He was able to. The principle should be that we utilize our talents for the service of the Lord. That is real sannyasa. Formal acceptance of sannyasa, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord. As you are devoted already to the service of the Lord, without any personal consideration, you are always sannyasa at heart. Now if you can get some money for our cause of K.C. I think it will be a great service. Furthermore so far as kirtana is concerned, there is no possibility of stopping it in any circumstance. Wherever you accept service you can also organize a center very nicely. A teacher's position is always influential; so your sincere effort for kirtana may be followed by some of your students and co-workers. This means that your sincere service will be utilized more fruitfully among educated people. At the same time your good editorial work will also continue, so I think you may accept a position like that.

I am so glad to learn that you have sacrificed your long beard and hair. I have forgotten your mother's address, or I would have informed her of your action, and I think she would have liked it very much. Anyway, you must have reduced your age considerably by sacrificing this "maya," and now you must look like a very nice young gentleman. I have received one letter from Acyutananda that he is coming here on the 1st. I will send Kirtanananda to receive him at Delhi. I am also scheduled to go to Delhi on the 5th; so after Acyutananda's arrival, if he likes to stay for some days in Vrindaban, I will make arrangements with Swami Bon (who as you know has offered free room and board and tuition to any interested student), or he can accommodate __ three of us will do some traveling about India __ for the society. Since we have this good arrangement with the Inst. for Oriental Philos., I think we may not for the time being open such a center in the states. I am also going to Bombay to try and induce the managing director to give us some concession on the Scindia Line. I repeat once more, that I am also feeling your separation, and I am trying to return as soon as possible.

Letter to Hayagriva -- Delhi 27 September, 1967:

I thank you for your letter of the 24th instant and have noted the contents. Regarding Gitopanisad I have already informed to send the manuscript one copy to the following address namely

To Sri Hitsaran Sharma C/o Dalmia Enterprises, Scindia House, Connaught place, New Delhi-1.

I have arranged everything for the printing and so you will kindly arrange to send one copy of the manuscript without delay finished or unfinished. Whatever is to be done further in this connection I shall manage to do it personally and also fill up the missing stanzas of the 9th chapter. Please therefore send it immediately. One copy must remain there. You need not send the Mss all together but send them part by part as they are finished. I hope you will follow the instruction.

Kirtanananda Swami prearranged with you to reach on the 24th instant but he arranged here with me that he would stop at London and I gave him one important introduction letter. Although he had in his mind not to stop at London and yet promised before me that he would go, for which I gave him extra $20.00. I cannot understand why he played with me like this. If he had no desire to go to London he would have plainly told me like that. It has certainly given me a great shock. He is one of my very faithful disciples and if he does like that how can I prosecute my programmes. I have received one post card from him from London Airport in which he writes that he is going directly to N.Y. I understand also from Umapati's letter that he has already reached New York although I have not heard anything from him from New York. It is all my misfortune.

I am so glad to learn that you have secured a nice job. Please accept it and do the job very faithfully and try to inject Krishna consciousness amongst the students. I hope the Dentist's business with you has successfully been done. Your plan for starting an Indian philosophical society amongst your students is very good for propagating Krishna consciousness. Wherever you may remain please do not forget Krishna Kirtana and it will do good to you and your friends. Now I am quite fit to start for your country. The best thing would have been to go this time with a permanent Visa. Kirtanananda met the U.S.A. Consul general and he knows what to do in this connection. If I go with a permanent Visa it will be very nice for me. Please do the needful in cooperation with your other god brothers as also Mr. Nehru the Ambassador whom Brahmananda might have met by this time.

Letter to Satsvarupa -- Delhi 3 October, 1967:

In my last letter to Brahmananda, Hayagriva I've already requested that Rayarama take the introductory letter from Kirtanananda & as previously settled Rayarama may go to London in Nov. In London there is one Miss. D.C. Bowtell, 27 Cranhurst Rd., Crickle cod, London. NW. 2. This old lady was given Hari Nama while my Guru Maharaja was on earth. Since then she is maintaining one apartment & may be doing some preaching work. So Rayarama may open some correspondence with her before going there. This will help in the matter of opening center in London.

Letter to Rayarama -- Delhi 4 October, 1967:

I am glad that you are training Jagadananda to become my personal secretary as well as you are training Mr. Phil to translate our thoughts to German. Please keep this boy with great care because Krishna has sent him to help us. It is a good combination. Janardana is well acquainted with French, Hayagriva & you with English & Mr. Phil is well acquainted with German. So combinedly you can perform great blitz for bombarding the Western World with Krishna philosophy. This I wanted & Krishna is sending my good lieutenants.

Letter to Brahmananda -- Calcutta 11 October, 1967:

As advised by you I am writing separately to Hayagriva about the manuscript of Gitopanisad. For typing, Satsvarupa is always ready and therefore there is no need of employing a paid man.

Letter to Kirtanananda -- Calcutta 16 October, 1967:

I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India.

Letter to Hayagriva -- Calcutta 19 October, 1967:

Your letter dated Oct. 3rd, sent to my Delhi address is redirected to Calcutta & therefore I have delayed in replying. We are again leaving this place for Navadvipa & you can reply there, the address you will find on the envelope. It is so nice to read your letter & the reply as to how you are always thinking for Krishna. When you write to say that "I would like very much to be teaching them Krishna Conscience instead of English" it reminds me of Lord Caitanya. For some time Lord Caitanya was conducting a Catuspati, which is a small tutorial village class run by a learned Brahmin. When Lord Caitanya was teaching grammar to his students he was explaining Krishna. There is a chapter in Sanskrit grammar which is called Dahtu, it is verbal denominations. Caitanya Mahaprabhu was explaining Dahtu as Krishna & He would continue to explain Krishna in every step. When the students felt that the teacher was crazy the Transcendental Teacher closed his class. So your desire to teach Krishna Consciousness to the students instead of English is very nice & Krishna will be bestowing his blessings upon you for your thinking in that way. From my part as I am your ever well-wisher I wish that you may preach Krishna Consciousness to the students of the entire western world. You are a sincere soul & both your mother Father are happy to see you in Krishna Consciousness. Please continue this attitude throughout your life & you will be blessed not only in this life but in your next eternal life in association with Krishna. Krishna has given you a very nice chance in the city of Wilkes-Barre Penn. & the idea of purchasing land as you have suggested is very nice. I think you can negotiate for this land immediately & the Society will be able to pay $3,000.00. After purchasing the land you can gradually develop it into an asrama by dint of your personal labor as teacher in college. From N.Y. the members may visit the place every weekend because it isn't very far away. They take a 4 or 5 hour journey every week end so a 3 hour journey is not much. If you think you shall stick to your present occupation you can seriously think of this scheme.

I am already preparing for returning to U.S.A. & I have obtained visitors visa the day before yesterday. Most probably I shall take the first chance to return to USA upon my return from Navadvipa.

Regarding the Gita. I fully agree with your suggestions. So far MacMillan is concerned I shall be so glad to hand over the matter to them for publication, but in case they do not do it—please negotiate with another publisher & in the mean time keep the MSS ready, at least in 2 copies. I think there is no need to employ a professional typist. Our dear typist, Satsvarupa is always ready to do this work. He has already finished my book, Teachings of Lord Caitanya, & he is now free to type the Gita. So you can send it in installments & when he acknowledges receipt of first part you can send him the second, and so on. Or if possible you can hand it over to him personally, as you can conveniently arrange.

Letter to Kirtanananda -- Navadvipa 28 October, 1967:

I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India.

Letter to Rayarama -- Navadvipa 2 November, 1967:

I am glad that Hayagriva has returned the manuscript of Gita and I understand from Brahmananda's letter that they are being made ready by professional typist. From Madhusudana's letter it is understood that MacMillan has agreed for paper back printing. Anyway get it ready and print it immediately anywhere you like without delay.

Letter to Himavati -- Navadvipa 2 November, 1967:

Don't be mortified with Kirtanananda's behavior. The present feature of Kirtanananda and Hayagriva are temporary manifestation of maya. They will be corrected as soon as I return. You have rightly said that he and Hayagriva came like two children and took their things from the temple. Don't you think that all this is childish activities?

Letter to Rayarama -- Calcutta 5 November, 1967:

I've received one letter from Hayagriva expressing his sorrow about Kirtanananda's plight in relation with his God-brothers. He has complained that some of the boys had spat upon Kirtanananda's body and it is a fact it is the most regrettable incident. The fact is that once combined in Krishna Consciousness, one cannot be separated at any time but the incident of separation from the society of Kirtanananda and Hayagriva is accidental. I had advised that Kirtanananda should be asked to not speak but I never asked that he should not enter the Temple. We invite outsiders to come and hear our kirtanas but I think Kirtanananda might have been disturbing the peace of the Temple and therefore you all asked him not to enter the Temple. I do not know what had actually transpired but the incident is not very happy. If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done. I have already given you a list of good behavior for the devotees. The person who is a devotee must develop those good qualities. Kirtanananda's attempt to defy me might have provoked all these undesirable incidences, but in the future we shall be very much careful to deal in such provocative situations; I can understand the provocation in this situation was set in motion by Kirtanananda's uncalled for behavior.

Letter to Brahmananda -- Calcutta 5 November, 1967:

Replying your letter dated Oct. 21, I quite appreciate your statement and I am happy that you have now taken care of the Gita Mss. I have already written to Hayagriva that the instructions which I impart are not dogmas. Our instructions are all based on sufficient logic and philosophy. The thing is that while conducting missionary activities it is quite natural that sometimes the situation may become very provocative, but we have to deal in these matters very carefully. The boy who spat upon the person of Kirtanananda must send a letter of regret and apology. That will be nice. You should always try to pacify the living entities in their rebellious propensities. These individual propensities are factual evidence for their becoming individual entities. If everything would have been impersonal there would have been no scope for the individual manifestations. It is understood that Hayagriva will purchase the property at Wilkes-Barr with the help of Dr. Henderson's financial assistance. I do not mind that they will do something separately, but I wish that there may not be any misbehavior between the God-brothers. I think you can write Hayagriva a personal letter regretting the incident which had unfortunately occurred, namely spitting over the person of Kirtanananda.

Letter to Rayarama -- Calcutta 9 November, 1967:

It certainly is very good news that MacMillan Co. may now agree to publish Gita Upanisad in a soft cover edition and is considering the hard cover very seriously. In one other letter Brahmananda writes that there is not yet contract signed. So I do not know what exactly is the position. But under any circumstances, the MSS must be made ready. I do not follow you when you write to say that Hayagriva won't deliver the MSS. If he does not return it then how are you going to publish it and how are you going to edit it. In two previous letters you write that he has already returned it. In letter of Oct. 21, you write "Hayagriva has left the manuscript of Gita with me and I am going to have it typed and sent to you, a few chapters at a time." In letter of Oct. 25 you write "I've been working on the manuscript which Hayagriva returned to me". In this letter you wrote to say that he is trying to obviously punish us by not returning same. The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted. You are nicely doing BTG.

Letter to Rayarama -- Calcutta 9 November, 1967:

The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them.

Letter to Brahmananda -- Calcutta 11 November, 1967:

You know I started the center at 26 2nd Ave. alone. I took the risk of 200.00 dollars per month for the rent. At that time there were no assistants. Mukunda was at that time a friend but there was no responsibility for him for maintaining the center. Gradually Kirtanananda and Hayagriva joined but they did not take any responsibility. Still I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything—men and money. Similarly, if a sincere soul goes out and opens a center in any part of the world Krishna will help him in all respects.

Letter to Subala -- Calcutta 12 November, 1967:

You know, I started the center at 26 2nd Ave. alone. I took the risk of $200. rent. At that time there were no assistants. Mukunda was a friend, but there was no responsibility for him for maintaining center. Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the part, Krishna will help him in all respects.

Letter to Brahmananda -- Calcutta 15 November, 1967:

We should never tolerate any insult or blasphemy to Krishna or His Representative. So your action was quite all right, but because we are in the public eyes we have to act cautiously so that people may not misunderstand. Anyway, forget the chapter, there is nothing to be lamented. If thousands of Kirtananandas or Hayagrivas come and go. We have to prosecute our real program being sincere to Krishna and Krishna-Caitanya.

Letter to Rayarama -- Calcutta 15 November, 1967:

The incident of Kirtanananda and Hayagriva chapter may now be closed. We shall always pray to Krishna for their recovery and we should not seriously take their counter propaganda. I am sure they will flap for some time without any effect on our Krishna Consciousness, service. Let us go ahead with our work and everything will be all right. Most important thing at present is to deal with MacMillan Co. Regarding editing of my books it was rightly entrusted to you from the very beginning but Kirtanananda wanted that the editing should be done by Hayagriva. But I understand from your version that in some places of Gita Upanisad he has followed Swami Nikilananda who is quite unaware of Krishna Consciousness. By their present behavior it appears that Hayagriva belongs to the same feather and Krishna has saved His Gita Upanisad by transferring the whole thing into your hands. Now please do your best and hand it over to MacMillan Co. for necessary action.