View source for To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God

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{{terms|"To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God"}}
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[[Category:To Become]]
[[Category:Vegetarian]]
[[Category:Is Not]]
[[Category:Not Very Good]]
[[Category:No Good Qualification]]
[[Category:Better Than]]
[[Category:Nonvegetarian]]
[[Category:That Is Not]]
[[Category:Ultimate Solution]]
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[[Category:When One Is]]
[[Category:You Become]]
[[Category:Lover of God]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB612HonoluluMay61976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="580" link="Lecture on SB 6.1.2 -- Honolulu, May 6, 1976" link_text="Lecture on SB 6.1.2 -- Honolulu, May 6, 1976">
<div class="heading">Our mission is not to make a nonvegetarian a vegetarian. No. Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Kṛṣṇa conscious." That is our mission. To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God. That is ultimate solution.
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<span class="link">[[Vanisource:Lecture on SB 6.1.2 -- Honolulu, May 6, 1976|Lecture on SB 6.1.2 -- Honolulu, May 6, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So pravṛtti lakṣaṇaś caiva traiguṇya viṣayo mune. This is pravṛtti. There are different pravṛttis. Sometimes some animal wants to eat something, another animal wants to eat another thing, but that is pravṛtti. Just like the hog: he is satisfied with stool. That is also eatable. And an enlightened human being, he is satisfied with nice halavā. So this is pravṛtti. Therefore it is said, pravṛtti lakṣaṇaś caiva traiguṇya viṣayo veda. Traiguṇya, according to modes of nature. One who is in the modes of goodness, his foodstuff is different from the person in the modes of ignorance. Therefore we find so many varieties of foodstuff, varieties of taste. This is all within this material world. It is not that... Sometimes this morning we were talking about vegetarian and nonvegetarian. Our mission is not to make a nonvegetarian a vegetarian. No. Our mission is that "Either you are vegetarian or nonvegetarian, it doesn't matter. You become Kṛṣṇa conscious." That is our mission. To become vegetarian is not very good qualification. It is better than the nonvegetarian, but that is not the ultimate solution. The ultimate solution is when you become a lover of God. That is ultimate solution.</p>
<p>So we are not preaching this vegetarianism. Just like there are Jains or many other religious system, Buddhism. They are after making people vegetarian. But the law of nature is that one living entity is the food for another living entity. That is the law of nature. You will find even in the lower animals, they are eating one another. That is the law of nature. Ahastāni sahastānām apadāni catuṣ-padām. This is the law of nature. Ahastāni, one who has no hands, he is the food... They are all animals. The animal which has no hands... Just like goats and others: they have only legs. So they are food for the animals with hands. Ahastāni sahastānām. That is the law of nature. Apadāni catuṣ-padām. The animals which has no leg—that means which cannot move... The plants, the grass, the trees, they cannot move. They have got leg, but they cannot move. Their legs are made for eating. As your mouth is made for eating, the trees... Therefore they are called pada-pa. They drink water by the leg. This is God's creation. You cannot think that how it is possible to drink water by the leg, but it is God's creation. You see. You pour water on the leg of the tree; it becomes very luxuriant, healthy. So different. And so far God is concerned, He can eat with legs; He can see with hands; He can eat with eyes. That is God. That is God. Añgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). Añgāni, that is transcendental. He is not under any rule. He is not under any rule. If you say, "Why Kṛṣṇa is eating by the eyes?" yes, that is Kṛṣṇa. That is Kṛṣṇa. If you offer something, Kṛṣṇa, simply by seeing, He is eating. That is Kṛṣṇa. And again if you say, "If He is eating, why the plate is full?" that is Kṛṣṇa. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate ([[Vanisource:ISO Invocation|Īśo Invocation]]). Kṛṣṇa is not a hungry man like me, that "If you give Me something, I will eat everything, finished." No. Kṛṣṇa can take the whole plate; still it will remain the whole plate, for giving prasādam.</p>
<p>So try to understand Kṛṣṇa in this way. And if you actually understand Kṛṣṇa, you are liberated immediately.</p>
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