Three categories: Difference between revisions
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | ||
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<div class="heading">It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. | <div class="heading">It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. | ||
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<span class="link">[[Vanisource:BG 17.23|BG 17.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;"></p><p style="display: inline;">It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. But whether first class, second class or third class, they are all conditioned, contaminated by the material modes of nature. When they are aimed at the Supreme—oṁ tat sat, the Supreme Personality of Godhead, the eternal—they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. These three words, oṁ tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word oṁ is always found.</p> | <span class="link">[[Vanisource:BG 17.23 (1972)|BG 17.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;"></p><p style="display: inline;">It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. But whether first class, second class or third class, they are all conditioned, contaminated by the material modes of nature. When they are aimed at the Supreme—oṁ tat sat, the Supreme Personality of Godhead, the eternal—they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. These three words, oṁ tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word oṁ is always found.</p> | ||
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Latest revision as of 20:41, 20 May 2018
Bhagavad-gita As It Is
BG Chapters 13 - 18
It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance.
BG 17.23, Purport: It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. But whether first class, second class or third class, they are all conditioned, contaminated by the material modes of nature. When they are aimed at the Supreme—oṁ tat sat, the Supreme Personality of Godhead, the eternal—they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. These three words, oṁ tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word oṁ is always found.