View source for This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in Srimad-Bhagavatam it is stated that this place is padam padam yad vipadam

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{{terms|"This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in ''Śrīmad-Bhāgavatam'' it is stated that this place is ''padaṁ padaṁ yad vipadām''"}}
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[[Category:This World]]
[[Category:Made]]
[[Category:Even If]]
[[Category:Do Not Want]]
[[Category:Sinful]]
[[Category:Circumstances]]
[[Category:Will Be]]
[[Category:Obligation]]
[[Category:Committing Sins]]
[[Category:Such A]]
[[Category:Place]]
[[Category:Therefore]]
[[Category:Srimad-Bhagavatam Says]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1968]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in Canada, Montreal]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Even Arjuna was subjected to sinful activities. This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in Śrīmad-Bhāgavatam it is stated that this place is padaṁ padaṁ yad vipadām. This material world is full of danger in every step.
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[[Vanisource:680603 - Lecture BG 07.03 - Montreal|680603 - Lecture BG 07.03 - Montreal]]:
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Prabhupāda: Kṛṣṇa consciousness is a science which is not for all. It is for all—it is very easy and sublime—but at the same time, the spell and strength of ''māyā'' is so strong that she does not allow to accept this very easy, at the same time sublime, spiritual process. Therefore Kṛṣṇa says in the ''Bhagavad-gītā'' that out of many hundreds of thousands and millions of people, somebody is interested in spiritual realization. ''Manuṣyāṇāṁ sahasreṣu''. Out of many hundreds of thousands people, one is interested. 
 
This is not only in this age, but in the material world that is the disease. Nobody is interested in spiritual realization. That is material disease. And ''yatatām api siddhānām'' ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). And amongst persons who are trying to get perfection in spiritual realization or have actually understood spiritual identity, out of them many, out of many such, I mean to say, elevated, wise men, somebody may know what is Kṛṣṇa. 
 
But Kṛṣṇa is so kind that He wants to make Himself known to everyone. That is His mercy. Kṛṣṇa is more anxious to accept us than we are anxious to accept Kṛṣṇa. Therefore Kṛṣṇa comes in His person as the Supreme Personality of Godhead, Kṛṣṇa. Sometimes He sends His representative, sometimes He sends His son, bona fide devotee, and sometimes He comes as a devotee Himself to canvass, "Please come to Me. Please come to Me." Kṛṣṇa is so kind. 
 
So in the ''Bhagavad-gītā'' we find that Kṛṣṇa Himself came and canvassed through Arjuna that ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja'' ([[Vanisource:BG 18.66 (1972)|BG 18.66]]): "My dear Arjuna . . ." Not only Arjuna. Arjuna is representative of the living entity. So He is appealing to all living entity, especially all human being anywhere and everywhere, that "You just surrender unto Me, come unto Me, and then I shall get you relieved from all sinful reaction of your life." ''Ahaṁ tvaṁ sarva-pāpebhyo mokṣayiṣyāmi''. 
 
Now, just see Arjuna. He's Kṛṣṇa's personal friend. He's always with Kṛṣṇa. He's eternal associate. He's talking with Kṛṣṇa. Just imagine his position. Still, Kṛṣṇa says, ''ahaṁ tvāṁ sarva-pāpebhyo'': "I shall get you relieved from all sinful reaction." This means that a person like Arjuna, who can talk face to face with Kṛṣṇa, is supposed to have sinful activities of life. Otherwise why Kṛṣṇa says, ''ahaṁ tvāṁ sarva-pāpebhyo'': "I shall get you relieved from all sinful reaction"? That means even Kṛṣṇa . . . even Arjuna was subjected to sinful activities. 
 
This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in ''Śrīmad-Bhāgavatam'' it is stated that this place is ''padaṁ padaṁ yad vipadām''. This material world is full of danger in every step. There is a very nice verse:
 
:''samāśritā ye pada-pallava-plavaṁ''
:''mahat-padaṁ puṇya-yaśo murāreḥ''
:''bhavāmbudhir vatsa-padaṁ paraṁ padaṁ''
:''padaṁ padaṁ yad vipadāṁ na teṣām''
:([[Vanisource:SB 10.14.58|SB 10.14.58]])
 
It is very nice poetry. ''Śrīmad-Bhāgavatam'', in every verse there is poetic genius. Now, you see in this verse, ''vatsa-padaṁ paraṁ padaṁ padaṁ padaṁ yad vipadāṁ na teṣām''. The ''padaṁ padam''. You see? ''Anuprāsa''. What is called in English, the same word repeated?
 
Janārdana: Alliteration.
 
Prabhupāda: Yes. Just see, ''vatsa-padaṁ padam, paraṁ padaṁ padaṁ padaṁ vipadām'' . . . that is also ''padam''. You see? Nicely made. So the meaning of this verse is that . . . ''bhavāmbudhiḥ''. ''Bhavāmbudhiḥ'' means this material nescience, ocean of nescience. It is a ocean of ignorance, nescience. This is called ''bhavāmbudhiḥ''. But one has to cross over this nescience, ocean of nescience. And how to cross over? Now, ''samāśritaṁ pada-pallavam''. One who has taken shelter of the lotus feet as the boat for crossing over this ocean of nescience, for him, ''bhavāmbudhiḥ'', this great ocean, becomes ''vatsa-padam''.
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