View source for This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities

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{{terms|"This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB128BombayDecember261972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="51" link="Lecture on SB 1.2.8 -- Bombay, December 26, 1972" link_text="Lecture on SB 1.2.8 -- Bombay, December 26, 1972">
<div class="heading">This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities. They have taken their lunch at home, and as soon as goes to the office, immediately, bring tea. So why the unnecessarily tea? But the tongue dictates, "Bring tea, bring coffee, bring cigarette." Therefore the tongue is very formidable enemy of this human being, if you indulge.
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<span class="link">[[Vanisource:Lecture on SB 1.2.8 -- Bombay, December 26, 1972|Lecture on SB 1.2.8 -- Bombay, December 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Bhaktivinoda Ṭhākura said that this network of ignorance, where the senses are like black cobra, out of all those senses the tongue is the greatest black cobra. Tā'ra madhye jihvā ati, lobhamoy sudurmati. The tongue, if you practice... Just for example, nobody learns smoking from the birth, but when he's habituated, then they are as chain smoker, one cigarette after another, one cigarette after..., you see. This is simply by bad association. Therefore Bhaktivinoda Ṭhākura said that tā'ra madhye jihvā ati lobhamoy sudurmati. Because we have indulged this tongue to increase his greediness, therefore we see so much advertisement of liquor and cigarettes and so many, or teas and coffee. Simply it is practice. So as you have practice, by practice you have increased so-called demands of your body, you can decrease it also. Just like these boys. They were practiced to all these things, but since they have taken to Kṛṣṇa consciousness, by practicing they have given up everything. So anything artificial we may be habituated, but you can give it up. Therefore here it is said, kāmasya nendriya prītiḥ. You should not introduce sense gratification for maintaining your body. Your body can be maintained very nicely if you take simple food made of rice, wheat, vegetable, little ghee and little milk. That's all. And you can get all these things anywhere, in any part of the world, and you can offer to Kṛṣṇa. Kṛṣṇa also says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Any part of the world, any condition of life, you can secure these things. In Africa we have been in the interior African villages. They are supposed to be uncivilized, but I don't think. They have got enough of these things, patraṁ puṣpaṁ phalaṁ toyam, anywhere. And they are being taught by this Kṛṣṇa consciousness movement to offer to Kṛṣṇa and take.</p>
<p>Therefore, this artificial civilization for sense gratification is not very good. It is not good for us. We may gratify our senses while we are living, but when we quit this body, we are completely under the grip of material nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). And when you are on the clutches of prakṛti, you cannot dictate that "Give me this kind of body." That will be decided by superior authority, daiva netreṇa, karmaṇā daiva ne. These are the scientific knowledge, but unfortunately, there is no culture of this scientific knowledge. Superficially, simply for sense gratification, that is going on in the name of advancement of civilization. Actually it is very risky civilization. Suppose after this body, human form of body, if I get the body of an animal or a tree. There is every chance. Wherefrom the tree comes? Wherefrom the tiger comes, the cat comes, the dog comes? There are demigods also. So you can get any form of life. Dehāntaram. Kṛṣṇa says personally, tathā dehāntara. This is bogus theory that after death everything is finished. No. There is another life, and the species of life are in your form, 8,400,000 of species, and we have to accept, according to our karma, a type of body given by the material nature.</p>
:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate
:([[Vanisource:BG 3.27|BG 3.27]])
<p>Ahaṅkāra-vimūḍhātmā. Simply by false pride I am thinking that I am kartā, I am master. You are not master; you are under the grip of material nature. So how you can avoid? Therefore we should not indulge in sense gratification. We should try to practice how to take kṛṣṇa-prasādam. That will help us.</p>
<p>That I was going to speak, as Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudurmati. This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities. They have taken their lunch at home, and as soon as goes to the office, immediately, bring tea. So why the unnecessarily tea? But the tongue dictates, "Bring tea, bring coffee, bring cigarette." Therefore the tongue is very formidable enemy of this human being, if you indulge. Therefore Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudurmati tā'ke jetā kaṭhina saṁsāre. It is very difficult to... (break) ...we can sometimes avoid the dictation of the genital, but it is very difficult to avoid the dictation of the tongue. Therefore Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudur..., tā'ke jetā kaṭhina sam..., kṛṣṇa boda doyāmoy, kori bāre jihvā joy, sva-prasād-anna dilo bhāi. Now, Kṛṣṇa is so kind that He has returned so much nice foodstuff, prasādam; now we can eat and thereby we can conquer the dictation of the tongue. In another place it is said, sevonmukhe hi jihvādau (Brs. 1.2.234). God realization can be possible. How? If you engage your tongue in the service of the Lord. It is very wonderful. People may say, "How is that? The tongue has to be engaged in the service of the Lord?" Yes, that is the sastric injunction. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. If you simply engage your tongue in the service of Kṛṣṇa, then Kṛṣṇa will appear to you, svayam eva sphuraty adaḥ. He will personally appear before you. And what is that? You can utilize your tongue simply chanting Hare Kṛṣṇa and satisfy the tongue by taking prasādam. Finished. Very simple and very easy. By simply controlling your tongue, you can control all other senses. You can control belly, you can control the genital, you can control everything. Therefore, here is recommendation, "Please do not take this, do not take this. Don't take animal foodstuff. Simply take Kṛṣṇa prasādam. Don't drink, don't smoke..." There are so many don'ts, and so many do's also.</p>
<p>So therefore we have to practice this Kṛṣṇa consciousness method. Here it is said that kāmasya nendriya-prītir jīveta yāvatā ([[Vanisource:SB 1.2.10|SB 1.2.10]]). Try to live decently by taking kṛṣṇa-prasāda and chanting Hare Kṛṣṇa mantra. Jīveta: in this way you can live hundreds of years. That is recommended in the Īśopaniṣad, īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). So jīveta yāvatā, jīvasya tattva-jijñāsā nārtho yaś ceha karmabhiḥ. And why shall you live at all? What is the use of living? The trees are also living for ten thousands of years. What is the meaning of that living? Similarly you if live for a hundred years or two hundred years. What is the meaning of your living? Of course, living in this material world is not very comfortable. Every one of us will know it. Padaṁ padaṁ yad vipadām ([[Vanisource:SB 10.14.58|SB 10.14.58]]). Those who are living in Bombay city, they know it very well. When you pass through the road in taxi-cab or motorcar, so much congested, and at any moment there may be some danger, padaṁ padaṁ yad vipadām. In America also, the cars are running in seventy-mile speed, and if one car collides with another, immediately four, five cars-disaster. So actually you are living in such a condition. Pādaṁ padaṁ yad vipadām. Every moment there is danger. It is not very peaceful living at the present moment. We are running, we are flying in the sky, we are... We do not say that this should be stopped, neither it can be stopped, but you do everything in Kṛṣṇa consciousness so that even danger takes place, ante nārāyaṇa-smṛtiḥ ([[Vanisource:SB 2.1.6|SB 2.1.6]]), you can at least remember Kṛṣṇa at the time of death. Then your life is successful. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram ([[Vanisource:BG 8.6|BG 8.6]]), Kṛṣṇa says. Yaṁ yaṁ vāpi. At the time of death our remembrance to a certain thing gives me next body. If I think like a dog, then I become next life a dog, and if I think like a god, then I, next life I become god. That is the test at the time of death.</p>
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