This is culture
Srimad-Bhagavatam
SB Canto 10.1 to 10.13
Lectures
Bhagavad-gita As It Is Lectures
Prabhupāda:But the Vaiṣṇavas, those who are personalists, they take it in a different way. Why? Because in the Bhagavad-gītā it is said by the Lord, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: "I am spread all over the universe, all over the manifestation, in My impersonal feature." Mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ: [Bg. 9.4] "Everything is resting on Me, but I am not there." Paśya me yogam aiśvaram. So this simultaneously one and different, this philosophy, is accepted by Lord Caitanya, but it is also accepted in the Bhagavad-gītā; mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg. 7.7]. But this form, these two hands, with flute, Kṛṣṇa, form of Kṛṣṇa, there is nothing beyond this. So one has to come to this point. You may go in different way, accepting yourself as God, accepting everything as God, accepting the universal form of God. If you make actually progress, then you have come to this point. Sa mahātmā sudurlabhaḥ. Again He says, mahātmā. When he comes to that point of Kṛṣṇa, bahūnāṁ janmanām ante... [Bg. 7.19]. This process you have to proceed, you have to make progress, many, many births. That is line. You have taken the line. That's all right, but it will take some time. Not in one life you'll come to that point.
So therefore in the Bhagavad-gītā it is said that bahūnāṁ janmanām ante. This is culture of spiritual knowledge. That's all right. But simply by culture of spiritual knowledge, without favor, without mercy of the Supreme Lord, you cannot approach the, I mean, ultimate goal.Srimad-Bhagavatam Lectures
So, Śrīmad-Bhāgavatam, Canto Six, Chapter One, text number twelve. (devotees repeat)
- nāśnataḥ pathyam evānnaṁ
- vyādhayo abhibhavanti hi
- evaṁ niyamakṛd rājan
- śanaiḥ kṣemāya kalpate
- [SB 6.1.12]
So this is moral education, and in the śāstra it is also said that there are seven mothers:
- ādau mātā guru-patni
- brāhmaṇi rāja-patnikā
- dhenur dhātrī tathā pṛthvī
- saptaitā mātaraḥ
- mātṛvat para-dāreṣu
- para-dravyeṣu loṣṭravat
- ātmavat sarva-bhūteṣu
- yaḥ paśyati sa paṇḍitaḥ
This is education. Where is that education? Mātṛvat para-dāreṣu? All women mother. Where is that education? There is no education. Therefore in this age practically everyone is a mūḍha, not educated. He does not know how to look upon woman. Woman should be looked as mother. Still in India, a unknown woman should be addressed, "Mother." They have introduced now in the northern India, bahinjī (?). No, this was not the etiquette. "Mātājī." This is Indian culture, not bahinjī (?). This has been introduced now. No. Mātrā svasrā duhitrā vā [SB 9.19.17]. Woman's connection with man is as mother, as sister or as daughter. No other relationship. This is Indian culture.
- mātṛvat para-dāreṣu
- para-dravyeṣu loṣṭravat
- ātmavat sarva-bhūteṣu
- yaḥ paśyati sa paṇḍitaḥ
Lectures
General Lectures
- janma karma me divyaṁ
- yo jānāti tattvataḥ
- tyaktvā dehaṁ punar janma
- naiti mām eti kaunteya
- [Bg. 4.9]
Philosophy Discussions
Śyāmasundara: I'm still trying to understand what you mean by the species of human life. It's not clear to me. I don't understand what you mean by the different species of human life.
Prabhupāda: By culture.
Śyāmasundara: By culture.
Prabhupāda: Yes. One class of human being...
Śyāmasundara: But everyone is looking for money. You said the field worker is not the same as, or is the same as the carpenter, because they're both looking for money.
Prabhupāda: Yes. But one who knows how to earn money very easily, and one may not know. That is culture. That is culture. One man is sitting in one place earning daily one lakhs of rupees.Conversations and Morning Walks
1975 Conversations and Morning Walks
Prabhupāda: Transcendence means the Absolute Truth. What do you mean by transcendence?
Professor: By transcendence, I understand it, the universal consciousness. The search for God.
Prabhupāda: Yes, right you are. This life, human life, is distinguished from animal life because the animal cannot inquire about transcendence. The human life, if it is not interested in transcendence, then he is animal. If simply he is interested with the bodily demands of life, namely eating, sleeping, sex and defense, these are bodily demands of life. So if we think that "Dog is eating on the street, and we are eating very palatable dishes, nicely made, very tasteful. That is advancement of civilization," that is not advancement of civilization because it is, after all, eating. Similarly, sleeping; the animals sleep on the street and we sleep in very nice apartment. But in sleeping, we dream horrible things more than the animals. So eating, sleeping, sex life and trying for defense, these are common formulas both for the animals and for the man. Therefore a human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sūtra, or the philosophy of Vedānta-sūtra, athāto brahma jijñāsā: "Now we have got this human form of life. We must enquire about the Brahman, or transcendence." So our bodily necessities of life should be simplified as much as it is required. We must save time for enquiring about transcendence. So unless we enquire about the transcendence, then we are two-legged animals. This is culture, this is the aim of life.Prabhupāda: :Any woman should be looked upon as mother. This is culture. Except his married wife, all women should be treated as mother. The brahmacārīs were taught like that, "Mother." This is culture. Simply they are trying to elope other's wife, other's woman, exploit them. And they're cultured. There is no culture at the present moment. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat: "And others' money should be treated just like pebbles in the street." Nobody cares for it. So they are simply making plans how to grab others' money. And Ātmavat sarva bhūteṣu: "And if you feel pains and pleasure, you should consider for others also." If your throat is cut, then do you feel very happy? Why you are cutting the throats of the poor animals? Where is culture? There is no culture. Simply rogues and thieves and rascals and fools. Where is culture? They do not know what is the meaning of culture. Here is culture, three words:
- mātṛvat para-dāreṣu
- para-dravyeṣu loṣṭravat
- ātmavat sarva-bhūteṣu
- yaḥ paśyati sa paṇḍitaḥ
Dr. Patel: Sir, what is the distinction between a culture and an education?
Prabhupāda: Culture means human being.
Dr. Patel: Human...?
Prabhupāda: Human being. Just like Cāṇakya Paṇḍita says, mātṛvat para-dāreṣu. This is culture to see every woman as mother. This is not education. Education, the modern meaning of education is rubbish, to learn ABCD. This is not education. Without culture, what is the meaning of education?
Dr. Patel: So culture is the background for all these things.
Prabhupāda: Yes. Education is required to help culture. Not that you take degrees from the university and remain a dog. That is not education. Here is education, as Cāṇakya Paṇḍita says:
- mātṛvat para-dāreṣu
- para-dravyeṣu loṣṭravat
- ātmāvat sarva-bhūteṣu
- yaḥ paśyati sa paṇḍitaḥ
Here is a description of paṇḍita: first of all learn how to see other woman as your mother. There the culture begins. And they are, from the very beginning of the school college life, they are learning how to entice one girl. This is education.
Dr. Patel: They are following the so-called advanced countries.
Prabhupāda: Advanced means Freud's philosophy.
Dr. Patel: So-called advancement.
Prabhupāda: Sex philosophy. This is their education. So how you can expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dogs, as soon as he finds another female dog, he wants to have sex. This is education.
Dr. Patel: One friend of mine he told me that this culture is vultures' culture. They eat anything and everything.
Prabhupāda: Yes. Not vultures. It is called hog civilization. The hog, they eat anything and they have sex with anyone.
Dr. Patel: Yes, yes. These animals they don't distinguish between their own bodily relatives.
Prabhupāda: Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭan kāmān arhate viḍ-bhujāṁ ye [SB 5.5.1]. This is instruction. Where is culture? Culture is lost. So therefore there is no value of education. And besides that, education means spiritual education. Brahma-vidyā. This education how to make aeroplane or a nice bridge or a machine, this is called kalā-vidyā. This is not vidyā.
Dr. Patel: Para and apara vidyā.
Prabhupāda: No, kalā.... Kalā means artistic. Suppose a carpenter, he knows how to make a very nice, good furniture, does it mean that he is educated? He knows the art, some artistic way, that's all; but he is not educated. But nowadays it is going on that if you know some art, technology, then you are educated. This is not education. Education means culture.
Dr. Patel: Yes. And culture means...
Prabhupāda: Culture means human life. Otherwise dog's life. There is.... Adambhitvam ahiṁsā kṣāntir ārjavam. Everything is described. Amānitvam: first of all you have to learn how to become humble. And here all the people, they are educated how to become proud. What is education?
Dr. Patel: Christ says, sir, the meek and humble shall inherit this earth. They unfortunately, the followers of Christ are not meek and humble.
Prabhupāda: And this culture cannot be maintained unless one is God conscious. Harāv abhaktasya kuto mahad-guṇā [SB 5.18.12]. There cannot be any culture for a godless person. That is not possible. And, yasyāsti-bhaktir bhagavaty-akiñcanā. Just like this European and American boy is offering obeisances to the guru, this is culture. Why he has learned this culture? Because he has become Kṛṣṇa conscious. Therefore yasyāsti bhaktir bhagavaty akiñcanā, sarvair guṇais tatra samāsate surāḥ. If you make one devotee of Kṛṣṇa, then all culture will automatically come. One thing. (aside:) Hare Kṛṣṇa.1976 Conversations and Morning Walks
1977 Conversations and Morning Walks
Prabhupāda: Yes, culturally we are better off. Materially, we are certainly very poor. But because we are culturally advanced, even the actual poor man, he does not feel that he is in poverty.
D. D. Desai: Yes, that is the case. That is... There is a basic grace in poverty.
Prabhupāda: That is...
- yaṁ labdhvā cāparaṁ lābhaṁ
- manyate nādhikaṁ tataḥ
- yasmin sthite guruṇāpi
- duḥkhena na vicālyate
- [Bg. 6.20-23]
Correspondence
1970 Correspondence
Page Title: | This is culture |
Compiler: | Visnu Murti, Panna |
Created: | 19 of Nov, 2008 |
Totals by Section: | BG=0, SB=1, CC=0, OB=0, Lec=10, Con=10, Let=1 |
No. of Quotes: | 22 |