View source for They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithTwoLawyersandGuestMay221975Melbourne_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="88" link="Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne" link_text="Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne">
<div class="heading">Sometimes we have to use war tactics because we have to own victory. But they (Pandavas and Kauravas) were generous because in the Battlefield of Kurukṣetra they would fight like anything, like enemies, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends, talking together, drinking together, like that.
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<span class="link">[[Vanisource:Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne|Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes. So as you are training lawyer, as you are training medical man, you can train some men like that. It is possible. If you train from the childhood, it is possible. It doesn't matter from which family he is coming, but it will require, trained up. Just like you have been trained up as lawyer, it doesn't matter from which family you have... It may be lawyer's family or engineer's family. It doesn't matter. But training. So at the present moment, to make the society perfect, a class of men should be trained as it is described here. That is Kṛṣṇa consciousness movement. And if the first-class men are there, people will consult them, people will follow them, the whole society will be nice.</p>
<p>Guest 2: What about soldiers?</p>
<p>Prabhupāda: Huh?</p>
<p>Guest 2: Soldiers?</p>
<p>Prabhupāda: Soldiers, they should be also trained up. They are being trained up. Kṣatriyas. Just read the kṣatriya...</p>
<p>Amogha:</p>
:śauryaṁ tejo dhṛtir dākṣyaṁ
:yuddhe cāpy apalāyanam
:dānam īśvara-bhāvaś ca
:kṣātraṁ karma svabhāva-jam
:([[Vanisource:BG 18.43 (1972)|BG 18.43]])
<p>Translation: "Heroism power, determination, resourcefulness, courage in battle, generosity, and..."</p>
<p>Prabhupāda: Courage in battle.</p>
<p>Guest 2: American soldiers.</p>
<p>Prabhupāda: No, whoever may be. Not that I sit down in my armchair and I give direction. The poor soldiers are fighting. No. He should go. Courage. He should personally give direction, "Do like this." Who is doing that? The minister of defense is very comfortably sitting on his chair, and the poor soldiers are fighting. That is not required. He must go first of all: "Do like this." Just like in Battle of Kurukṣetra, Arjuna is in front; the other side, Duryodhana. The real fighters, they are face to face. Soldiers are assistant. Where is that? So they should be trained up. So unless he is by his nature very powerful, śauryam... What is that?</p>
<p>Amogha: Śauryam, heroism.</p>
<p>Prabhupāda: Heroism. Therefore the kṣatriyas are allowed to hunt in the forest to become hero because he has to fight. Just like in medical laboratory they first of all dissect some poor animal before touching human being. Therefore kṣatriyas are allowed to hunt to become hero. Facing the tiger, "Come on." And still, say, about twenty-five years ago, there was a native prince in Jaipur. Every year he would go to the forest and face the tiger, without any weapon. So that is required.</p>
<p>Guest 2: That is good?</p>
<p>Prabhupāda: That is required. Those who are politicians, those who are going to be president, they must be like that.</p>
<p>Guest 2: In our society that wouldn't be thought good.</p>
<p>Prabhupāda: No, your society whatever you may be, this is the idea.</p>
<p>Guest 1: Well, that's almost the description of General Amin.</p>
<p>Prabhupāda: Huh?</p>
<p>Guest 1: That's almost the description of General Ahin.</p>
<p>Prabhupāda: General...?</p>
<p>Guest 2: Where is he?</p>
<p>Guest 1: Idi Amin? Uganda.</p>
<p>Amogha: There is a general in Africa who is very powerful, but he's demonic.</p>
<p>Prabhupāda: No, no. They should not be demonic. Other things are there. Śauryaṁ tejo...</p>
<p>Amogha: "Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership..."</p>
<p>Prabhupāda: Generosity.</p>
<p>Guest 2: So he hasn't got generosity.</p>
<p>Guest 3: No, he's got another one, insanity. (laughter)</p>
<p>Prabhupāda: Not insanity.</p>
<p>Guest 1: You can't substitute.</p>
<p>Prabhupāda: Yes. Everything is there. He must be at the same time... Although he is hero, he must be generous. Just like Alexander the Great. Perhaps you know the story. He arrested one thief. So when he was arrested and he was being judged by Alexander, the thief pleaded that "What is the difference between you and me? You are a great thief. I am a small thief." (laughter) So Alexander understood it and got him released, "Yes." (laughter) This is generosity. He must agree to the principle.</p>
<p>Guest 1: Well, there's another one, the battle. You know the big battle where the opposition, what was his name, was on the ground, and he said, "You won't..."</p>
<p>Guest 3: ...won't live.</p>
<p>Guest 1: It's an Indian.</p>
<p>Madhudviṣa: We brought back Wally one picture from India on the battle of Kurukṣetra of Abhimanyu. Abhimanyu's head was there, and Karṇa was on the ground with his chariot, and Arjuna was about to kill him, and Kṛṣṇa was directing him to kill. So I told Wally the story that when Abhimanyu was surrounded by the mahārathīs, there was no mercy then, so now Karṇa was objecting that...</p>
<p>Prabhupāda: Injustice.</p>
<p>Madhudviṣa: ...he cannot shoot a man if he gets off his chariot. And Kṛṣṇa said, "There was no mercy with Abhimanyu, so therefore there will be no mercy now."</p>
<p>Prabhupāda: Tit for tat. (laughter)</p>
<p>Guest 1: But where was the generosity then?</p>
<p>Prabhupāda: That is happening, tit for tat.</p>
<p>Guest 1: Was that generosity, or...? Where was the generosity?</p>
<p>Prabhupāda: No. That is war tactics. That is war tactics. Sometimes we have to use war tactics because we have to own victory. But they were generous because in the Battlefield of Kurukṣetra they would fight like anything, like enemies, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends, talking together, drinking together, like that.</p>
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