There is nobody better than Krsna. Therefore the order given by Krsna is dharma. Our Krsna consciousness movement is that dharma

Expressions researched:
"There is nobody better than Krsna. Therefore the order given by Krsna is dharma. Our this Krsna consciousness movement is that dharma"

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Srimad-Bhagavatam Lectures

Law means the order given by the government. The supreme government is the Supreme Personality of Godhead. Ahaṁ sarvasya prabhavo mattaḥ parataraṁ nānyat (BG 10.8). There is nobody better than Kṛṣṇa. Therefore the order given by Kṛṣṇa is dharma. Our this Kṛṣṇa consciousness movement is that dharma. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You give up all other so-called dharmas, this dharma, that dharma, so many dharmas. Simply just surrender unto Me."

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Lecture on SB 1.10.1 -- Mayapura, June 16, 1973:

Dharma means which is given by the Supreme Personality of Godhead. That is dharma. You cannot manufacture dharma. Just like nowadays so many dharmas have been manufactured. They are not dharma. Dharma means the order which is given by the Lord. That is dharma. Just like Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We have manufactured so many dharmas: Hindu dharma, Muslim dharma, Christian dharma, Parsee dharma, Buddha dharma, this dharma, that dharma. They are not dharma. They are mental concoction, mental concoction. Otherwise, there will be contradiction. Take for example, the Hindus think cow-killing is adharma, and the Muslims think that cow-killing is their dharma. So which is correct? Whether cow killing is adharma or dharma?

So these are mental concoction. Caitanya-caritāmṛta kaṛacā says, ei bhāla ei manda saba manodharma (CC Antya 4.176), "Mental concocted." Real dharma is what is ordered by the Supreme Personality of Godhead. That is dharma. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "Give up your all manufactured dharma. Here is the real dharma." Śaraṇaṁ vraja. "Just become surrendered unto Me, and that is real dharma." Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Just like law. Laws can be manufactured or can be given by the government. You cannot make any law at your home. That is not law. Law means the order given by the government. The supreme government is the Supreme Personality of Godhead. Ahaṁ sarvasya prabhavo (BG 10.8) mattaḥ parataraṁ nānyat (BG 7.7). There is nobody better than Kṛṣṇa. Therefore the order given by Kṛṣṇa is dharma. Our this Kṛṣṇa consciousness movement is that dharma. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You give up all other so-called dharmas, this dharma, that dharma, so many dharmas. Simply just surrender unto Me."

So we are preaching the same principle, and that is confirmed by Caitanya Mahāprabhu, Śrī Caitanya Mahā... Āmāra ājñāya guru hañā tāra' ei deśa, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). This is dharma. Caitanya Mahāprabhu did not manufacture any new system of dharma. No. Caitanya Mahāprabhu is Kṛṣṇa Himself. Namo mahā-vadānyāya kṛṣṇa-prema-pradāya te, kṛṣṇāya kṛṣṇa-caitanya-nāmne (CC Madhya 19.53). So the only difference is He is Kṛṣṇa Himself. The only difference is that Kṛṣṇa as the Supreme Personality of Godhead directly orders that "You give up all nonsense; simply surrender unto Me." This is Kṛṣṇa. Because He is Supreme Personality of Godhead, He is giving directly order. The same Kṛṣṇa, because people misunderstood Him... Even big, big scholars, they say, "It is too much that Kṛṣṇa is ordering like that." But they are rascals. They do not know. They cannot understand what is Kṛṣṇa. Therefore because people misunderstood Him, Kṛṣṇa came as a devotee to teach how to surrender to Kṛṣṇa perfectly. Kṛṣṇa came. Just like sometimes my servant gives me massage. I say by giving his head massage, "Do like this." So I am not his servant, but I am teaching him. Similarly, Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself, but He is teaching perfectly how to approach Kṛṣṇa, how to serve Kṛṣṇa, The same principle. Kṛṣṇa said, "You surrender unto Me," and Caitanya Mahāprabhu says, "You surrender to Kṛṣṇa." So on principle there is no change. On principle there is no change.