View source for There are so many things for our attraction, not that simply woman is attractive

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{{terms|"There are so many things for our attraction, not that simply woman is attractive"}}
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{{compiler|Labangalatika}}
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[[Category:So Many]]
[[Category:Many Things]]
[[Category:Our]]
[[Category:Attraction]]
[[Category:Simply]]
[[Category:Attractive Women]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5512StockholmSeptember71973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="521" link="Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973" link_text="Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973">
<div class="heading">The nature has made in such a way that the male form, or female form, that attracts, that is called yosit. There are so many things for our attraction, not that simply woman is attractive. A nice beautiful woman or man which attracts, a nice foodstuff which attracts my tongue, rūpa, rasa, śabda, nice singing which attracts my ear...
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<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973|Lecture on SB 5.5.1-2 -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So mahat-sevāṁ dvāram āhur vimuktes. And just the opposite number is, mahat-sevāṁ dvāram āhur vimuktes tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣit. Yoṣit means enjoyable, female, or prakṛti. The nature has made in such a way that the male form, or female form, that attracts, that is called yosit. There are so many things for our attraction, not that simply woman is attractive. No. Woman is a form. Rūpa, rasa, śabda, gandha, sparśa, this is called the tāṇ-mātra, enjoying... We have got senses, so there must be object of enjoyment of the senses. The eyes, they have got also the object of sense gratification. The eyes want to see very beautiful forms. Eyes, rūpa. Rūpa means form. And the tongue, it wants to enjoy very good taste, tasty food. So that is also enjoyment. Not that simply woman is for enjoyment. Any palatable foodstuff which attracts my tongue, that is also enjoyment.(?) Mahat-sevāṁ tamo-dvāram yoṣitā... These are yoṣit. A nice beautiful woman or man which attracts, a nice foodstuff which attracts my tongue, rūpa, rasa, śabda, nice singing which attracts my ear... Rūpa, rasa, śabda, gandha, smelling, which attracts my nostril. Rūpa, rasa, gandha, śabda, sparśa, touching. So these are all subject matter for my enjoyment, objectives. So tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Those who are attached only, the general public, they are attached to all these things. They are going to cinema, they are drinking wine, they are going to restaurant for satisfaction of the tongue, clubs, and talking, so many things. So those who are attached to all these things for sense gratification, if we associate with such persons, then our door for going to hell is open. Two doors. You have to make selection. Whether this door for becoming liberated from this entanglement of repetition of birth and death and go back to home, back to Godhead, this is one door. Another door, for sense gratification. Adānta-gobhir viśatāṁ tamisram ([[Vanisource:SB 7.5.30|SB 7.5.30]]). The more we indulge in sense gratification, then more, more, more... Just like a drunkard. From the very beginning he's not a big drunkard. He takes little, then big, big bottles, big, big bottles. It is simply... Smoking, when the child learns from bad association to smoke, then he become a chain smoker, one after another, one after another, one after another.</p>
<p>So if we indulge in sense gratification, then it will increase, it will increase. And more we increase the process of sense gratification, we go down, deeper, deeper, into the hellish condition of life.</p>
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