Then this monism and dualism, then what about the Visista-advaita?

Expressions researched:
"Then this monism and dualism, then what about the Visista-advaita"

Sri Caitanya-caritamrta Lectures

No, no. We are talking of Bhagavad-gītā. Why you are bringing so many things? First of all try to understand the simple thing in the Bhagavad-gītā. Then bring big, big words. Yes, there are two kṣetrajñas. You have to accept it.

Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977:

Prabhupāda: There are two kṣetrajñas: one kṣetrajña, the individual soul, and the other kṣetrajña is Bhagavān. There are two kṣetrajñas. Dvaitavāda.

Guest (5): Yes. Then this monism and dualism, then what about the Viśiṣṭa-advaita?

Prabhupāda: No, no. We are talking of Bhagavad-gītā. Why you are bringing so many things? First of all try to understand the simple thing in the Bhagavad-gītā. Then bring big, big words. Yes, there are two kṣetrajñas. You have to accept it.

Guest (5): Two kṣetrajñas.

Prabhupāda: Yes!

Guest (5): Then duality.

Prabhupāda: Yes!

Guest (5): Then there are two Gods.

Prabhupāda: Yes. Not two Gods. One God. One is servant. Not two Gods. There cannot be two Gods. Otherwise Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7).

Guest (5): Two kṣetrajña means two Gods.

Prabhupāda: Why kṣetrajña two Gods?

Guest (5): Because jña means God.

Prabhupāda: Then why two Gods?

Guest (5): Two kṣetrajña.

Prabhupāda: No! Two kṣetrajñas does not mean two Gods. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So He is all-pervading. You are not all-pervading.

Guest (5): Kṛṣṇa is all-pervading.

Prabhupāda: Yes.