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The name for the Tennessee community is Murarisevak: Difference between revisions

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== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1976 Correspondence ===
<div class="sub_section" id="1976_Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div>


'''The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas.'''
<div class="quote" book="Let" link="Letter to Balavanta -- New York 8 July, 1976" link_text="Letter to Balavanta -- New York 8 July, 1976">
<div class="heading">The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Balavanta -- New York 8 July, 1976|Letter to Balavanta -- New York 8 July, 1976]]:''' Concerning the distinction between the innocent and the atheists, those who give time to listen to us are innocent. Those who naturally oppose us and have no time are atheists, because we are the only ones talking about God. We don't talk anything about politics, etc.
<div class="text">'''[[Vanisource:Letter to Balavanta -- New York 8 July, 1976|Letter to Balavanta -- New York 8 July, 1976]]:''' Concerning the distinction between the innocent and the atheists, those who give time to listen to us are innocent. Those who naturally oppose us and have no time are atheists, because we are the only ones talking about God. We don't talk anything about politics, etc.


The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.
The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.
It is alright that the Charlotte temple be moved into the city a bit closer, but our principle is that people may come or not come, it doesn't matter. We can discuss and chant amongst ourselves.</span>
It is alright that the Charlotte temple be moved into the city a bit closer, but our principle is that people may come or not come, it doesn't matter. We can discuss and chant amongst ourselves.</div>
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Latest revision as of 21:15, 16 November 2011

Expressions researched:
"The name for the Tennessee community"

Correspondence

1976 Correspondence

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas.
Letter to Balavanta -- New York 8 July, 1976: Concerning the distinction between the innocent and the atheists, those who give time to listen to us are innocent. Those who naturally oppose us and have no time are atheists, because we are the only ones talking about God. We don't talk anything about politics, etc.

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

It is alright that the Charlotte temple be moved into the city a bit closer, but our principle is that people may come or not come, it doesn't matter. We can discuss and chant amongst ourselves.